Archive for the ‘Slow Poison’ Category

The Dark Age

Saturday, April 5th, 2008

In our relatively recent memory, there is a micro-era just 76 months long that shook the world. That this tiny epoch exists in our past, says a great deal about how we live with each other, how we’re slaves to fad and fashion, and how we’re not nearly as independent as we like to think we are.

My son’s been having this interest in cultural events that immediately preceded his birth, which was in ’97. This could be a sign of genius, if he knows what he’s doing…something that is always open to question. It could be hereditary. In my case, back in my childhood I had an interest in what was going on in the sixties and seventies, barely conscious of the fact that “big things” were going on, and I didn’t quite understand what they were. But they were bigger than me. My similar interest was decidedly a case of not knowing what I was doing. If I had my childhood to live all over again, knowing back then what I know now about post-modern feminism and the effect it’s had on our culture and on our public policy, I would have read every single newspaper I possibly could have gotten my hands on.

There are cycles, waves, and other such patterns involved in the way we value things across time. We’ve always had this tendency to elevate one demographic onto a pedestal, and bury another one shoulders-deep into the ground for a vicious virtual-stoning. We take turns doing this, and throughout it all we have this self-deceptive way of telling ourselves we’re treating everyone “equally” when we all know it isn’t true. It’s a delicious and intriguing piece of human hypocrisy, something woven deeply into us inseparable from our body chemistries.

Maybe we picked it up when we bit that damned apple. Who knows.

And we exercise it as individuals. In a couple of years, my son will be a teenager and the “My Dad Knows Everything” phase will come to a bitter end. I’ll be the clueless dolt who doesn’t know a damn thing.

James BondIn the meantime, my son likes James Bond movies. He seems to be in search of the elusive James Bond question that his father can’t answer. And always, always, we keep coming back to the above-mentioned chapter. He’s figured out that the history of the movie franchise is inseparable from the history of modern America…double-oh seven’s adopted parental country. How it is connected, he’s not quite completely sure. But he understands there is a connection.

Always, we come back to the elephant in the room. The one thing about the superspy that cannot be ignored…but defies explanation because it defies definition. The one things in Bond’s timeline that is absolutely intermingled with and inseparable from ours. I’ve made several casual references to it, but have never thoroughly explored it before in these pages.

The Dark Age.

The time when the Knight of the Cold War underwent a timeless and decidedly female fantasy — the story of Persephone, Sleeping Beauty and Snow White. He was taken away. He slept. The world tried, and arguably failed, to get along without him.

This has been an educational experience for me; the one facet to this Dark Age that fascinates me, above all else, is that it is a classic case of the few dictating the tastes of the many. We recall it — when we do — as a grassroots event, a natural consequence of the everyday folks getting fed up with an over-saturation of machismo. It simply isn’t true. It wasn’t bottom-up; it was top-down. Our elders decided they knew what was best for us, and they decided we were tired of James Bond. It was part of a much larger thing. Manhood was out of style. Masculinity, it was thought…although nobody came out and said straight-out, for it made far too little sense…was something that enshrouded us in the age of warfare, and now that the Cold War was over manhood no longer had a home. Anywhere. It was time for it to go away.

And so it became obligatory for the Lords and Vicounts and High Priests to instruct the peasants not to like James Bond. Or cigars, or martinis, or…well…anything you might’ve seen your “daddy” doing, be it Yankee or Anglican.

Working on cars on a summer day in an old greasy tee shirt. Drinking beer. Knowing best. Peeing on a tree. Opening jars for the wife. Telling dirty jokes. Growing facial hair. We were “above” all that, as we explored this new chapter in which 007 would be 86’d.

James Bond’s long slumber, the span between the sixteenth and seventeenth film installments, neatly bookends a small era in which we wanted none of these things…because we were told we should want no such things. And this year, as my son teeters on the brink of teenagerhood and is about to lose his curiosity about the Dark Age, and as Senator Hillary Clinton repeatedly struggles and fails to bring the Dark Age back again, perhaps it would be fruitful to re-inspect exactly what happened to us.

Supposedly, what happened was that Ian Fleming’s creation stalled out with the always-crescendoing legal troubles that arose from ownership disputes. There is certainly some truth to this; the evidence seems to suggest, on the question of Fleming taking indecent liberties with Kevin McClory’s contribution of the storyline in Thunderball, that Fleming is actually guilty. But it doesn’t really matter, does it. The very thing that makes this explanation plausible, is the thing that makes this explanation all bollywonkers and gunnybags. James Bond, at least in film form, has always been in legal trouble over this McClory issue. It is the reason there were two James Bonds in 1983. It is the reason that, in For Your Eyes Only two years previous, there was that surreal “Blofeld” appearance nobody can explain completely — the one with the smokestack, the wheelchair, the helicopter, and the delicatessen in stainless steel. Yeah, that.

Personally, I’ve never completely bought into this line that James Bond went away because of legal problems. He went away because he was out of style. Our feminists didn’t want us watching him. They told us what to do, and we obeyed our feminists. Starting with Hollywood, which made the regrettable decision — and today, looking back, the most ludicrous one — that the most profitable years of double-oh seven were in the past.

When one inspects what James Bond really is, one can easily see why our feminists have always hated him so much. He isn’t really a British spy, you know. He is the very apex of male fantasy. Let’s face it, international espionage doesn’t really have a great deal to do with saving the world from a madman with a laser orbiting the planet. It certainly doesn’t have to do with Aston-Martin automobiles, or sleeping with a lot of women. Or wearing a two thousand dollar suit and a three thousand dollar watch, when a couple hundred bucks divided among the two of those acquisitions will do quite nicely.

No, what those things have in common is that they typify male fantasy. They define manhood. Being entrusted with an important job, going about it, noticing something is about to happen that will injure millions of people you don’t even want to ever meet, preventing an enormous disaster and then retreating back into the shadows to go about your more mundane daily duties. Huh. I’ve just described the typical Superman episode. I’ve also just described a day in the life of any knight sitting at King Arthur’s round table. This is male fantasy that goes back a good stretch before Ian Fleming’s parents ever met.

And as frosting on the cake of feminist hatred toward the British superspy…once these male fantasies solidify into a newest James Bond movie installment, and the knuckledragging males like myself move heaven and earth to go see it…we don’t go alone. No, we bring our women along. Yes, women following men into the theater to watch a man’s movie. And we don’t jam our “honey do jars” full of bits of paper promising to do this or that pain-in-the-ass thing in compromise. We don’t have to. Our women want to go. Our women want to see the next James Bond movie more than we do.

This is what earns James Bond a fatwa from the feminist movement. He reminds us that men are noble creatures, and that women are complicated. Our feminists tend to hunger for the exact opposite, you know…they like men to be disposable and they like women to be simple. But with not a single sign of Meg Ryan crying, or Hugh Grant acting like a dork, the simple woman isn’t supposed to be having any fun. And she wouldn’t be. Yet the latest Bond flick comes out, and our women are practically jumping in the car, warming up the engine for us, offering to buy the popcorn.

James Bond is a sign that feminists may have more to learn about women, than anybody else.

And so, during the Dark Age, they killed him. They did what feminists desire to do: Shape our culture and define the values we exercise therein. Glittering recruiting-buzzwords like “power” and “freedom” and “choice” really have very little to do with any of it.

But…when angry women want us to do things, we find it hard to tell them no.

For the two thousand three hundred and thirteen days that began in the summer of 1989, James Bond slept.

The world went un-saved.

And when the experiment was over, it turned out — maybe the world doesn’t need saving after all — but it certainly does need James Bond. That male fantasy that he’s really all about. We depend on it; that’s just the way it is, and the feminists can get as grouchy about that as they want to get, but it’s true and will always remain such.

The feminist edict that James Bond should go away, began the way all cultural impulses do: With a tailwind, and on a downward slope. It caught on because resistance was at a low ebb. Certain external events created a climate in which it was handy and convenient to suggest a retirement from MI6 and from Hollywood. The AIDS crisis had reached a plateau, and some would say it was still on a sharp upswing. The baby boom generation, always numerous, always powerful, and always hostile to anything that might have been identified with the generation previous to them, had reached middle age and they started to occupy positions that were powerful, positions in which “real” decisions were made about things. And with Russia’s troubles, anything even remotely connected to a “cold war” seemed naturally headed to the trash heap.

It was Timothy Dalton’s second venture in this role. It is sometimes said that his style, notable in fidelity to the book version of Agent 007, grated on the movie audiences and there may be some truth to this as well. But another thing about Dalton that doesn’t get a lot of mention is that he was the first “Fountain of Youth” James Bond. Fans were expected to believe this was the same guy who outwitted Dr. No in 1962 and wrecked that railroad car on the Orient Express with Red Grant the following year; here he was, maybe seventy years old, wrestling control of an airplane in mid-flight after waterskiing behind it in his bare feet. The storyline was original enough, involving Bond’s defection from the British Secret Service and carrying out a personal vendetta on behalf of his friend Felix Leiter. And Robert Davi had all kinds of things going for him as the bad guy. He was dark, sinister, bloodthirsty, cruel and charming.

But — and looking back on it, this was probably the nail in the coffin — the bad guy was also a drug lord. In the previous film, The Living Daylights, it turned out that bad guy was also a drug lord. James Bond fighting the war on drugs. Nothing says “past the prime” quite like that.

The only sense of continuity was that Dalton had signed up to do three movies, and this was the second. Other than that, there was no momentum at all.

The death knell also came from bad returns, and the bad returns undoubtedly resulted from bad promotion. The film competed with Batman; Indiana Jones and the Last Crusade; Lethal Weapon 2 and many others. Bond had been a summer phenomenon with every film appearance since The Spy Who Loved Me, but evidently the time had come to re-think that, and perhaps it was re-thought a bit too late.

When the thumping came from the dismal revenues, feminists, and others invested against Bond’s success, trumpeted that we were tired of men saving the world from disaster, conveniently ignoring the success of Die Hard just a year ago. The talking point stuck. They talked it up and talked it up. Meanwhile, MGM/UA sued Danjaq, the parent holding company of Bond-related trademarks and copyrights…another outgrowth of the McClory mess.

That winter, in a dark omen about the times in which we were about to live, carefully sanitized of any male heroism or derring-do or respect for same, Marc Lepine murdered 14 women at the University of Montreal. The Montreal Massacre has come to epitomize what’s wrong with feminism, why it is the very last mindset that should have anything, whatsoever, with the formation of public policy.

Let us summarize it here: Feminists talked down male heroism. They opposed it at every turn. They poured vast sums of money and energy into sneering at it, indoctrinating entire generations of people to the idea that the Real Man is a myth, and if he is indeed real he serves no purpose, in fact is something toxic and ugly. And Mark Steyn, quoting himself after the Virginia Tech shooting, fills us in on what happened next:

Yet the defining image of contemporary Canadian maleness is not M Lepine/Gharbi but the professors and the men in that classroom, who, ordered to leave by the lone gunman, meekly did so, and abandoned their female classmates to their fate — an act of abdication that would have been unthinkable in almost any other culture throughout human history. The “men” stood outside in the corridor and, even as they heard the first shots, they did nothing. And, when it was over and Gharbi walked out of the room and past them, they still did nothing. Whatever its other defects, Canadian manhood does not suffer from an excess of testosterone.

The conclusion is inescapable. Masculinity was killed, and soon after it the real women it had been defending.

Well, Mark Steyn has his opinion about what it all means, but the prevailing viewpoint has another take on it…

Since the attack, Canadians have debated various interpretations of the events, their significance, and Lépine’s motives. Many feminist groups and public officials have characterized the massacre as an anti-feminist attack that is representative of wider societal violence against women. Consequently, the anniversary of the massacre has since been commemorated as the National Day of Remembrance and Action on Violence Against Women. Other interpretations emphasize Lépine’s abuse as a child or suggest that the massacre was simply the isolated act of a madman, unrelated to larger social issues. Still other commentators have blamed violence in the media and increasing poverty, isolation, and alienation in society, particularly in immigrant communities.
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The massacre was a major spur for the Canadian gun control movement. One of the survivors, Heidi Rathjen, who was in one of the classrooms Lépine did not enter during the shooting, organized the Coalition for Gun Control with Wendy Cukier. Susan and Jim Edwards, the parents of one of the victims, were also deeply involved. Their activities, along with others, led to the passage of Bill C-68, or the Firearms Act, in 1995, ushering in stricter gun control regulations. These new regulations included new requirements on the training of gun owners, screening of firearm applicants, new rules concerning gun and ammunition storage and the registration of all firearms. The gun registry in particular has been a controversial and partisan issue, with critics charging that it was a political move by the Liberal government of Jean Chrétien that has been expensive and impractical to enforce.

Who’s right? Form whatever opinion you wish to form; I’ve formed mine. This culture conflict between male-friendly and male-hostile forces had been going on for awhile, and ultimately it culminated in the death of James Bond, the greatest family-friendly male fantasy material ever put to the big screen. And then the Montreal Massacre showed us the horrific consequences in store for us if we eradicate masculinity…and in response to that…our neighbors to the North, in their infinite wisdom, eradicated masculinity some more. Day of Remembrance and Action on Violence Against Women — as if deranged gunmen pay attention to such things, before making the fateful decision to go charging through a college campus shooting people.

Little things began to happen in popular culture about this time, poisoning the well just a little bit further. The Simpsons premiered — the madcap adventures of a little poorly-drawn cartoon boy named Bart. It turned out his doofus dad Homer had special resonance with our now thoroughly-vaginized audience, and in the years to come the family patriarch would steal center stage. Homer Simpson, in this way, continued the trend set by Al Bundy in Married…With Children — albeit as a less sympathetic character — and the Age of the Doofus Dad began in earnest.

On the big screen and the little screen, things started popping up “geared toward” girls and women…which means deliberately excluding men. The studios discovered women were feeling a special attraction toward things that not only entertained them, but were assured to provide little-to-no entertainment for anybody else. They called it “tailoring” or “customizing” or “specially targeted” or whatever. The meaning was all the same: Men wouldn’t like it.

Makes sense. Guys, when you take your sweeties to the movies, it should hurt. Makes as much sense as that ring that should cost a lot. Sacrifice is the point.

So we were buried in an avalanche of things men wouldn’t like. The Little Mermaid marked the beginning of what became an annual pilgrimage — Disney would market the hell out of their next big feature cartoon, full of strange people and animals with eyes the size of dinner plates, with obscene volumes of merchandising tie-ins. Next year, they’d go back, Jack, and do it again. All of it “tailored.” Cleansed of anything that might be interpreted as even residual masculine appeal. All of it calculated to make Dad barf.

Steel Magnolias. That spring, Pretty Woman. Ghost. Feelings, feelings, feelings…bits of fluff to make you cry, tossed up there for the purpose of pulling in the little gold statues of the man who has no face.

Ryan White died of AIDS. Such poignant deaths tugged at our heartstrings, and helped to remind us that the era of feelings could not have crested out just yet. It was just getting started. After all, if you resolved to confront the AIDS crisis with your brain instead of with your heart, what in the world would you do? There was nothing to do in the Realm of Thought except throw a little bit more money at the disease. And then a lot more money. Well, when people can’t form a plan that seems complete, they like to feel their way through things so with every AIDS-related news event we did some more feeling.

Manhood being coupled with stoic, rational thinking, it was buried a little further in the ground as we continued to bury our brains. We had to be more sensitive. People were dying of AIDS. Nobody ever explained how being more sensitive would stop AIDS deaths, but that’s the beauty of feeling your way through things — no explanation necessary. Just think happy thoughts. Or sad ones. Whatever fits the occasion. Just be compatible. Doing constructive things, that was out of style now.

The era of James Bond continued to slip into the past. In August of 1990, movie producer Albert “Cubby” Broccoli parted company with screenwriter Richard Maibaum, and John Glen, director of the previous five films. Half a year after this unfortunate event, Maibaum would be dead.

The environment took center stage, now that we were being extra-feminized and sensitive. We had a new Earth Day, to commemorate the twentieth anniversary of the 1970 event, and that summer Captain Planet and the Planeteers premiered on TBS.

Men were understood to be inherently bad and women were understood to be inherently good. We began an endless fascination in women doing those heroic male things, like catching the bad guy. This is the year in which Clarice Starling became famous, as portrayed by Jodie Foster in Silence of the Lambs. And then there was Thelma and Louise. Of course, the Tailhook scandal helped out a lot. Women were heroes — and hero status was incomplete if it was even suggested that maybe, just maybe, there might be some things men could do that women could not…that wouldn’t do. We pretended otherwise. And if anybody dared to get tired of it, we’d simply explore how women were victims — and that would return them to “hero” status.

The dysfunction that took hold in our society, wasn’t so much that we saw good things in women. The most “patriarchal” societies, contrary to popular belief, have it in common that they have seen women as innately good and worthy of protection — hence the necessity of strong men. No, in the 76 months of this Dark Age, the real damage was irony. Things seemed, to us, to be the opposite of what they really were…starting with strength and weakness. Weakness was now the new strength. In the news as well as in fiction, people were shown to be strong through a ritual of showcasing their frailties. Rodney King was worthy of our attention because he got beaten up. The beating was worth talking about. His leading the police on a high speed chase through a densely populated suburban neighborhood…wasn’t worth talking about, because this didn’t service the goal of portraying King as a victim. Starling was strong because she was a victim. Thelma and Louise were strong because they were victims. The Tailhook ladies were strong because they were victims.

Strong didn’t have anything to do with being ready, willing or able to defend someone in need of a defense. That would be too patriarchal.

In July of 1991, Patricia Ireland succeeded Molly Yard as the head of the National Organization of Women. This was a pivotal event because it was a generational hand-off; Ireland is a baby-boomer, and Yard came from the generation previous. Three months after this, Susan Faludi published her book, Backlash: The Undeclared War Against American Women. Strength-through-victimhood continued.

Feminists, during this time, could be as nasty as they wanted to be. If anyone called it out they’d just call it a “backlash” and do some more complaining about dark and sinister undercurrents in our society, working against them. Meanwhile, James Bond was dead…along with countless other “patriarchal” trinkets, involving far less meaning to us item-by-item than they meant collectively. The feminists were being exactly what they called others. Rodney King’s famous query was “can’t we all just get along?” The irony was, those who worked day and night to make sure everybody heard the question, also labored with equal gusto to make sure the answer was a resounding “Hell, no!”

Jeffry Dahmer was arrested. For eating people. The police got in trouble when it was discovered Dahmer fooled them into returning a bleeding, naked little boy to his care…who he later had for dinner. He ate lots of other people, but the police got in trouble because of this one boy. Don’t worry about Dahmer, he’s probably the last cannibal we’ll see for awhile, but we’d better fix the police because they’re feeding little boys to cannibals!

So the pattern continued. Those who did harm, were presented to us as nothing more than a curiosity…maybe even something deserving of our sympathy. Those whose job it is to protect us from the harm, are presented as part of the real problem. Ostensibly, this is done to make sure our protection is worth something. But every crime needs a protagonist, doesn’t it? If I’m a cop I can’t very well feed someone to a cannibal if there’s no cannibal around, can I? The police were a danger, the protagonist was not.

In November, Freddy Mercury died of AIDS. The feeling-over-thought continued. Bohemian Rhamsody, that winter, blared from every loudspeaker on every radio and every television.

Disorder was the new order. Justice was dispensed, not from the courtroom in which Stacy Koon and his colleagues were acquitted for the Rodney King incident, but in the riots that followed in downtown LA. Again…it was all about solving problems with feeling instead of with thought. Justice becomes a myth when you do that; just a glorified system of might-makes-right. More irony: People who want to disclaim masculinity, manhood, “patriarchal oppression” and so forth claim that as their goal — to elevate themselves and society above an anarchy in which might-makes-right. But that’s exactly what they cause to happen.

Meanwhile, nobody noticed that the Maastricht Treaty had been signed. This was the beginning of the European Union. Just like any other union, it was constructed to “level the playing field” against someone who had an “unfair advantage” — which means to attack that someone. In this case, it was the United States.

The importance of the Maastricht event cannot be overstated. Sixteen years later, we have been dutifully fed our talking points that the United States is seen by our “allies” as an oppressor. Most people who believe this uncritically, fail to comprehend how intricate and robust is the organization that is really responsible for all this “seeing.” It is an international union formed for the purpose of gaining more power…against the United States. With a little bit of a longer memory, one can see there is more to that story than just President George W. Bush. The hostility against America has roots in it, that go all the way back to this event. This quiet event.

Then came the Year of the Woman. It was part of a global fashion trend. That year, Betty Boothroyd had been elected as the first woman Speaker of the House of Commons in the United Kingdom, and Stella Rimington became the first woman head of MI5, the domestic counterpart to Agent 007’s MI6 international espionage branch. The movie industry continued to assault us with their feeling-over-thought anti-man pap: A League of Their Own; Lorenzo’s Oil; Prelude to a Kiss.

Dan Quayle, technically correct, perhaps even prophetic, but hopelessly tone-deaf, gave a speech on the harm Murphy Brown was doing to our society. It was something we needed to have pointed out, but we weren’t ready for it at the time. Our sense of direction was utterly destroyed by now. Chaos looked like order, women looked like men, cops looked like robbers and robbers looked like cops. When cowardliness led to piles of womens’ dead bodies, we thought the best way to protect our women was to embrace more cowardliness. Murphy Brown’s dysfunction? It looked like function.

As Quayle’s boss faced re-election that fall, the worst debate-question ever was asked by pony-tail guy at the debate in Richmond, VA: “How can we, as symbolically the children of the future president, expect the two of you—the three of you—to meet our needs?” Rush Limbaugh provided more context for the quote here (link requires registration with Rush 24/7):

RUSH: Shall we go back to March 30th, 1993, from my Television Show, I played this sound bite from October 15th of 1992. This was the presidential debate, Perot, Clinton and Bush 41 in Richmond, Virginia.

THE PONYTAILED GUY: The focus of my work is domestic mediation, is meeting the needs of the children that I work with by way of their parents and not the wants of their parents, and I ask the three of you, how can we as symbolically the children of the future president expect the two of you, the three of you to meet our needs?

RUSH: That’s the famous Ponytail Guy from the Richmond debate in 1992. These presidential candidates are our fathers, the president’s going to be our father, and what can we expect from our father, you, to meet our needs?

The irony continued. Dependence was independence.

As the Danjaq/MGM case wound its way through the courts, The Crying Game was released…continuing the irony, women were men. Superman, the defender of Truth, Justice, The American Way, died. Just as well. We had some significant questions about what exactly all three of those were…and at the time we didn’t even realize we had those questions. But Superman just plum ran out of ways to save the day — without offending insecure women with his masculine oppression and what-not. So down he went.

Clinton appointed a whole bunch of women to his cabinet. Had he been seeking the best and the brightest for these important positions, he might have accidentally picked some pretty ones, and that would have been threatening. So he made sure they were all physically unappealing. Reno. Shalala. Albright would come later…and of course later that year Ruth Bader Ginsburg would be nominated and confirmed to the Supreme Court. I don’t wish to be unkind, but these ladies are homely. To doubt that there was an agenda in place to select them that way, is to doubt the evidence of our senses. If you sent me out to find some that look like this, I’d be out there all day long…probably finding none at all, or no more than one. In one of his first acts of office, not quite content with his retroactive tax increase, he passed the Family and Medical Leave Act, or FMLA.

Because as anybody knows, the first step to making the economy stronger is to make it godawful expensive to hire people. Yeah, that’s the ticket.

Country music didn’t escape the Age of Dysfunction either. Eilleen Regina Edwards, better known as Shania Twain, released her debut CD. Country Music purists became apoplectic, and the schism helped to channel this seemingly limitless supply of anti-tradition anti-male energy into lifting the nascent career of the gorgeous Shania…whom, apart from that, had no shortage of assets appealing to the male psyche. There was little or no animosity involved in her lyrics, but a darker culture arose to consume her. No bitter, angry single-mom was complete without a cheap little CD player belting out one Shania Twain cut after another. It was all just so fresh…which sounds deceptively positive. Under the roots of it all, was a underlayer of raw, naked animosity toward anything that was traditional, and/or not yet quite as feminized as it might possibly be.

The Supreme Court decided Wisconsin v. Mitchell, signaling the readiness of our modern culture to consider hate-crime legislation. Who exactly is ready for it, nobody is willing to say; for a judicial-branch decision to drive what the legislative-branch is supposed to do, isn’t quite the way things are supposed to work. But work that way it did, as the Supreme Court decided states have latitude in considering motive for a crime in enhancing the penalties for it.

What’s been mostly forgotten is that the Wisconsin decision concerned an assault on a white fourteen-year-old boy, Gregory Reddick, by a gang of black individuals in Kenosha, who had just seen Mississippi Burning. Todd Mitchell asked the group “Do you all feel hyped up to move on some white people?” — Reddick was in the wrong place at the wrong time, and the rest is history.

Todd Mitchell’s penalty was enhanced due to thoughts in his head. The Wisconsin Supreme Court had determined there was something wrong with that, that such an enhancement would have a “chilling effect” on free speech. The Supreme Court overruled, finding “no merit in this contention.” Those are unfortunate words. Penalty enhancements due to thoughts-in-the-head may, with a little bit of trickery, be shoehorned into some functional compatibility with the spirit of our Constitution, or at least with the letter. But “no merit” is a little on the strong side. To say penalties can be enhanced because of free speech exercised, might have a chilling effect on free speech…it does, at the very least, have some merit.

In an act that symbolized exactly what was going on, Lorena Bobbit cut off her husband’s penis and flung it at a stop sign, to fall into a field where it was later retrieved and reattached. Good thing she picked the summer of 1993 as the best time to do it. She was hailed as a feminist hero. The jury found her not guilty by reason of insanity, and after a court-ordered 45-day psychiatric evaluation, she was released.

She got away with it.

And the feminists said she was exactly what they wanted to be. Good for them. I wonder if, in 2008, they have the decency to be embarrassed by that. But it might be a good idea for the rest of us to remember what exactly “feminism” meant fifteen years ago: Cutting off dicks, or wishing you had the guts to do it.

Kim Campbell was sworn in as the first female Prime Minister of Canada.

President Clinton passed the “Don’t Ask, Don’t Tell” policy, then went out to the Rose Garden for a photo op as Yasser Arafat and Yitzhak Rabin shook hands in a sham peace ceremony. The age of fakery, of built-in irony, of feeling-over-thought, of pretending things weren’t what the cognitive lobes understood them to be…staggered on. Meanwhile, John Wayne Bobbit flirted with porn. It seems he was restored to his potency much more quickly than we were restored to ours.

Sleepless in Seattle assailed our senses, followed closely afterward by the premiere of Mighty Morphin Power Rangers. Jocelyn Elders was confirmed as our Surgeon General, and the Maastricht Treaty came into effect, forming the European Union.

As Madonna slipped into her Dominatrix outfit, Clinton signed the Brady Handgun Violence Prevention Act into law, then sent his wife down Pennsylvania Avenue to babble some kind of nonsense at Congress about socialized medicine.

On November 13, Star Trek: The Next Generation had an episode called Force of Nature that nearly killed Star Trek. It was about environmentalism. It turns out, when you take a starship above Warp 5 you do some incremental damage to the fabric of the space-time continuum. At the conclusion of this episode, Starfleet, in its infinite wisdom, imposed a galactic speed limit on all starships, bringing the fictitious age of exploring the “final frontier” to a virtual end.

Another metaphorical event of profound poignancy: Ripping apart the fabric of a space-time continuum, was exactly what was taking place in real life. With manhood, our spirit of exploration was dying. And with that, our fastening to logic and truth. We wanted Don’t Ask Don’t Tell. We wanted the thoughts in our heads to be regulated, while we were told no such thing was happening. With all the exploring done, we just wanted things extra safe…we wanted our Hillarycare universal health plan.

Lani Guinier, the “quota queen,” was nominated as the Assistant Attorney General for Civil Rights.

Colin Ferguson, accused of killing six passengers and wounding nineteen on the Long Island railroad, employed the black rage defense. His attorneys tried their best to retroactively declare open season on people, but to no avail. He received six life terms. Hey, at least they tried.

Black rage was first proposed by black psychologists William Grier and Price Cobbs in their book Black Rage (ISBN 1579103499). Grier and Cobbs argue that black people living in a racist, white supremacist society are psychologically damaged by the effects of racist oppression. This damage causes black people to act abnormally in certain situations.

Irony continues. The victim has strength, and is to be respected. Inequality is equality.

Since everybody was instantly good and wonderful if they would just let women do things they previously couldn’t, the Church of England began to ordain female priests. Hugh Grant typified his perpetual role as the hapless clumsy “git” in Four Weddings and a Funeral.

Timothy Dalton went on record, announcing his official abdication from the role of James Bond.

Michael Jackson married Lisa Marie Presley. The World Series was canceled, and the FIFA World Cup began in the United States. Enter soccer, exit baseball. But the real insult to the United States was just around the corner: Michael Fay used his American origin as an excuse for spray painting cars in Singapore. You see, we Americans are meek and mild and we’re just not tough enough for that caning punishment they have over there. The skin on our buttocks is especially thin, I suppose. So, you should just let us get away with it. I have a social disease, Officer Krupke! Grasping for the chance to show that chaos is really order and strength is really weakness, President Clinton intervened and bargained the ritual six strokes of the cane down to four.

With our national identity confused, lost, given away, we went through our summer ritual of being buried in annoying, glurgy, anti-male, feeling-over-thought movies. When A Man Loves A Woman. Natural Born Killers. Bad Girls. Blue Sky. Exit to Eden.

Woodstock ’94 commemorated the twenty-fifth anniversary of something that wasn’t really worth the trouble. Hippies smoking dope listening to music having sex in the mud. It was kind of a bust. The hippies had grown up, gotten jobs, mortgages, heads full of gray hair…and some nice suits that couldn’t get muddy.

ER premiered.

Hillarycare was quietly abandoned. We just weren’t going for it…yet.

A new Star Trek movie came out in which Kirk and Picard would appear together. This started lots of Kirk/Picard comparisons…wonderfully entertaining, all of them…but again, metaphorical toward the confusion and dysfunction we felt during these 76 months. The overall trend was that Kirk was more dependable and effective when confronted with a crisis, but Picard was more desirable…for reasons left unstated, or stated only vaguely. His propensity to surrender was thought to be an asset. Again, weakness is strength.

Disclosure came out, asking us to imagine an event in which a woman is guilty of sexual harassment (including an unfortunately ludicrous and silly scene in which Michael Douglas is given a blow job against his will).

We showed some signs of an early bloom in this 330-week winter. We voted in a Republican Congress, and Dr. Elders was finally forced to resign. Peter Jennings said we were having a “temper tantrum.”

When the Alfred P. Murrah federal building in Oklahoma City was blown up, they blamed talk radio and angry white men.

Bryant Gumbel, then co-host on the NBC News Today show, reported that “The bombing in Oklahoma City has focused renewed attention on the rhetoric that’s been coming from the right and those who cater to angry white men. While no one’s suggesting right-wing radio jocks approve of violence, the extent to which their approach fosters violence is being questioned by many observers, including the president…”

We were being told what to think and what not to think. But dependence was independence.

Women continued to take on male roles in fiction. One expensive production after another failed, either in the short term or over the long haul, but the producers insisted on believing women could look appealing just by doing manly things. Real entertainment is expensive, after all. And so Hercules had an episode called “The Warrior Princess” which spun off into its own show; “Star Trek: Voyager” premiered. Of the latter, the only draw was that the Captain of the vessel was a woman. Who acted a lot like a man. It was rather painful and boring to watch, but it did endure for seven seasons, the Warrior Princess for six.

In those early days, success was sure to be had so long as the personalities showcased were not straight, white and male. And so 1995 brought in the now-ritual summer of glurgy anti-male-ness and anti-family-ness and anti-thought-ness…Babe, Pocahontas, Boys on the Side, Bridges of Madison County. Copycat, Scarlet Letter. And, let us not forget the Macarena being released. Looking silly is serious business.

Sandra Bullock, in the first movie appearance since she lit up the screen in Speed, embarked on a new rejuvenated career dedicated to chick flicks — with While You Were Sleeping. Funny. Thirteen years later, I have yet to remain awake all the way through that movie.

Nearly three years after Barbara Boxer began her vendetta against him, Sen. Bob Packwood was forced to resign. A few years later, she’d circle the wagons around President Clinton for doing something much worse…I guess inconsistency is consistency. But with Packwood gone, we could talk about women being victims again, especially with Shannon Faulker’s adventures at The Citadel. Victims are strong because weakness is strength.

On November 13, 1995, the 2,313 day winter was finally brought to a thaw as Goldeneye was released. It received two BAFTA nominations and earned $26 million during its opening, the most successful Bond movie since Moonraker.

Why?

It should be obvious by now. We had been starved. We had been denied what we, men and women, really want: That old story, the knight-of-the-round-table story. Disaster prevented. Good thing that strong smart resourceful guy was where he was.

Women, somewhere, may be capable of doing what men can do. But there is no fantasy there. Nor do we have any inner lust toward this phony irony, wherein victimhood is strength, femininity is masculinity, unfairness is justice, thought control is freedom, chaos is order, dependence is independence. We know, deep down, all of us, that that’s all crap — we can only snack on it for so long before we get sick of it. Three hundred thirty weeks…it’s far too much to ask of us. Can’t keep it up.

Eventually, we have to return to our programming and our programming has to do with truth, logic, and order. That is what our programming is all about, for our programming has to be consistent with nature. If it were not, we would not be here. And so we like to see a strong masculine figure preventing disaster, for the benefit of people he has never met and never will meet. A man…defusing a bomb. A man…lifting a concrete slab off a baby who is miraculously unharmed. A man…fishing a kitten out of a tree…or shooting a terrorist who was about to wear a dynamite belt to a pizzeria. Men see that, and they feel better about themselves because they want to be that guy; women see that, and they feel better because they understand someone somewhere believes they are worth defending.

What was this long winter, the Dark Age in which James Bond slumbered away, really about?

It was about abjuring reason…for the sole purpose of feeling good…and failing. Once it was over, we felt better than we’d ever felt since it began. Let that be a lesson to us: To plagiarize Franklin, those who disclaim logic, reason and masculine symbiosis for a good feeling and “self esteem,” deserve none of these things and shall ultimately have none of these things.

Memo For File LVII

Wednesday, April 2nd, 2008

I’m linking this column, about which I learned via Neal, for three reasons:

Firstly, Robyn Blumner is a “hyperlib.” She shows evidence of motivation for being a liberal, that goes well beyond any desire to impress or ingratiate herself with others. She seems to genuinely believe private-sector endeavors are harmful to her. Interestingly, once again we have the spectacle of someone who labors under this delusion but is mostly unwilling to state exactly why. Her supporting arguments are anecdotal, and her anecdotes are cherry-picked and slanted. Naturally, she comes to the conclusion that the motives of government are pristine by nature, and the motives of business are rancid and rotten by nature. Better than fifty-fifty odds she came to that conclusion because she wanted to. Why did she want to?

Secondly, she has interesting hair. But her facial features are distorted and weird-looking. I strongly suspect that the hair is a compensatory agent for something else far uglier, and I further suspect that this is a metaphor for her liberalism.

Thirdly, I’ve never heard of an online article that accepts comments that, when submitted, must be no longer than two hundred fifty characters. In addition to that, the comments are moderated. And the moderator seems to be exceptionally lazy. I mean, you just knew what I was going to do when I ran into that, I submitted a comment that was exactly 250 characters, not 249 or 251…a little on the smarmy side…and I’m just waiting to see if they run it. They haven’t posted my comment, but they haven’t posted anything since yesterday morning either.

This woman is warped. Her arguments cry out not so much for philosophical dissection, as for therapy. Consider…

What I can’t get out of my head is the way we’ve been suckered again into believing the malarkey sold by Milton Friedman, Ronald Reagan, Alan Greenspan and a long list of conservative think tanks, that the market is our savior. It is so convenient to make government the bad guy, the one who interferes with everyone’s pot of gold, and make open markets the answer to what ails, as Reagan did so often. But the historical reality is that the free market has a dark side that causes social displacement and instability, and by its nature it is an uncaring thing.

“Savior.” “Uncaring thing.” From where, exactly, comes this breathless quest in search of saviors and caring things?

How do you get this way, exactly? Has this woman never in her life experienced some kind of conflict about life’s goals, ambitions, etc. against some nanny-savior that was so “caring” about her? Never had that “ooh, I just gotta be me” feeling? About anything? Ever? She must not have. Or else…maybe she faced down a disaster that was so dark and dire and threatening, that pleading for a savior was the only thought that went screaming through her blow-dried coifed little red head and all “gotta be me” thoughts are long gone. If so, how bad was it? What is the worst problem she, personally, ever had?

So after the government’s done rescuing Wall Street, the rest of us could use some kind attention too. But we’d need a different government for that — a very different government.

This is what makes her, in my mind, a “hyperlib.” Consider the ramifications involved if this woman is being completely honest…and you’ll see why I have to doubt that so strongly. Government, according to her words, is kinda like Superman. We get into these fixes that are absolutely, positively, without hope…just like Jimmy Olson or Lois Lane falling out of an airplane, or getting lost in a forest fire. No internal resource, no mortal man, can help us; we need our savior.

But with George W. Bush in charge, the savior is an evil, perverted thing. A “Bizarro Superman” type of thing. So we need a “very different government.” We need to get that red Kryptonite out of here so Superman turns good again. Then we can go back to trusting him absolutely, completely, in every way possible. To save our kittens from trees, save our asses from forest fires, catch us when we fall off bridges, etc., etc., etc….and to run our lives for us.

To trust him completely.

Just as soon as he stops being evil.

So I don’t believe this woman or people like her. What they’re talking about is placing complete, unfiltered, undiluted, uncompromised power — and therefore trust — in this leviathan that is government. But only when the right people are in charge. Never a single syllable uttered about limiting the power to be invested in that resource just in case, you know, one day, from one year to the next — sometimes the right people aren’t in charge.

Which is one of the founding principles of this nation. We aren’t supposed to put that much authority in government, because we’re supposed to presume a good portion of the time the right people aren’t going to be running things.

“Hyperlibs” are people who say we can trust government, unconditionally. Just as soon as we get rid of George W. Bush and his crew. Until then, it is the essence of evil, malevolence, and darkness. According to their own words, we should get ready to bare our jugulars toward the fangs of government, right now, before the evil has been driven from it, while those fangs are still sharp, sparkling, and lunging at us.

Such a twisted edict must arise from an underlying philosophy that is either dishonest or incoherent. And I don’t believe it is incoherent. So a puzzle arises: What exactly are they hiding?

Update: The pattern continues. Yet another “hyperlib,” salivating for us all to live according to the socialist/collectivist model, ostensibly in response to our current day-to-day discomforts and problems — but one gets the unmistakable sense that the discomforts/problems have little or nothing to do with the impulse — turns out to be…GUESS WHAT?

I’m an atheist – so what?
By Robyn E. Blumner
Published August 8, 2004

“What is it,” asked German philosopher Friedrich Neitzche, “is man only a blunder of God, or God only a blunder of man?”

I vote for the latter.

Though I was brought up in a religious faith, it was at a very young age – preteen – that I realized I had no belief in God and no amount of indoctrination was going to change that. This sense of nonbelief has been so strong and abiding throughout my life that I find it virtually impossible to understand the psyches of people who believe in anything supernatural.

Just to be clear, it is not just God that I can’t fathom. I also reject the existence of Satan or any form of afterlife beyond the redistribution of the body’s matter. In my book there are no ghosts, golems, angels or spirits. I do not believe in psychic power, astrology or predestination – and forget about karma, kismet or crystals. My view is that the “soul” does not exist outside a functioning brain, nothing was “meant to be,” and things that seem inexplicable are not miracles or paranormal experiences, they are simply not yet explained.

If I was a foster parent to some being from another planet…if I had a genie living in my house…if I had thawed out a being frozen during the age of Atlantis…if it was, in any way, up to me to explain current events to some sentient being, capable of rational thought, but a stranger to recent history and our social customs — I would not be able to explain this.

Why are those who are so resistant to placing any faith in the “supernatural,” so eager to force everyone else to place faith in their socialist models of government?

If I were the thinking sentient being thawed out from the age of Atlantis, I would fully expect the faithful to be the socialists. Those who reject faith, I would expect to be rejecting socialism as well. That’s why you’re supposed to be turning your back on God, isn’t it? For the freedom? For the fatigue you have with “bigger” things “telling you what to do all the time”? And on the contrary, isn’t that supposed to be why a lot of the faithful are indeed faithful? The insecurity? They like to worship “together”? Like socialists? And so, I would expect my theory to make good sense…for it would…but it would be completely bass-ackwards wrong.

It is the godless who are socialists. Perhaps it can be explained because socialism doesn’t leave room for a god. But that doesn’t explain everything.

The consistency is just amazing. Oh sure, there are exceptions I know. But I could make a lot of money betting on the religious beliefs of those who want us to live like insects, surrendering our individual ambitions and desires for liberty, laying them at the altar of collectivism. I could bet they’re all atheists. Every single one of them. I could work my way through an endless Congo line of socialists, placing the wagers on one head after the next, without checking out a single thing about ’em. For the few times when I’m wrong, I could pay out ten-to-one odds and still end up a very wealthy man.

People who persist in this leftist, bug-like thinking, insisting everyone else do the same…are socialists. It is not a perfect pattern, but it is definitely a strong one.

Why is this such a consistent trend? The only explanation of which I can think, is that rejecting God leaves them hungry for a replacement, and so in socialism they have found the replacement.

Out of the Diversity Market?

Tuesday, April 1st, 2008

Well, this is interesting on a number of levels.

Elite colleges have been undermining their own efforts to diversify by giving much more weight to high SAT scores than they did before, according to an analysis of College Board data presented this morning at the annual conference of the American Educational Research Association.

Over the past two or three decades, the share of freshman-class seats that elite colleges award to students with high SAT scores has risen significantly—and risen more quickly than the number of high scores, according to an analysis by Catherine L. Horn, an assistant professor of educational leadership and cultural studies at the University of Houston, and John T. Yun, an assistant professor of education at the University of California at Santa Barbara.

What’s interesting is, to me, the way the whole college-admission thing was explained when I was a kid, I was told this is how it’s supposed to work. You’re smart as a whip but your scores are low on this-test or that-test, nobody’s going to care how smart you are.

And in life I’ve found as you get further away from the actual work that needs to get done, this becomes more and more true. Officials who are in charge of promotions, hiring and admission, being insulated from the actual work that needs to get done, but needing some kind of data on which to base their decisions, will start to rely on one or several arbitrary testing mechanisms.

The researchers say that, by focusing so heavily on high scorers, the elite colleges they examined are ignoring promising minority students with lesser scores, increasing the competition for high-scoring minority students, and potentially “simply ‘pricing’ themselves out of the ‘market’ for a more diverse learning environment.” Especially among the most prestigious of the 30 institutions, it is hard to believe that putting less emphasis on high SAT scores would cause the institutions’ quality to suffer. [emphasis mine]

Well, well, well. Talk about a darker skin color, and suddenly the most entrenched eggheads start to sound exactly like me. All of a sudden…we need to explore ways in which a single score from a single test, even a prestigious and well-known test like the SAT, might not be telling the whole story.

Whatsamatta? Why can’t we just go off the test score and very little, or nothing, else? Isn’t “promising students with lesser scores” an oxymoron? After all, if a student is promising, the onus is on him or her to bring up that test score right?

Once again it looks like I’m in trouble with the prevailing viewpoint. Back when it said skills/promise/aptitude were all synonymous with the value of a test score, that did seem overly simplistic but I could see the logic in it. Then it said no, there might be more to the story than that. There was logic in that too. Nowadays, the answer is all-of-one or all-of-another, but before we figure out which one it is we need to know the skin color under discussion.

And I’m sorry, but I can’t see any logic to that whatsoever.

And isn’t it interesting…if there was an explanation behind the phrase “hard to believe that putting less emphasis on high SAT scores would cause the institutions’ quality to suffer,” the entire article would have been justified. Since there isn’t one, all we have here is a bunch of colleges making decisions based on test scores, which is what they are conventionally supposed to be doing — and an egghead researcher who doesn’t think that’s the way it should be done. And can’t, or won’t, say why.

He and I could be kindred spirits, if the soft bigotry was dropped. Tests, even the Scholastic Aptitude Test, are exercises in following instructions. When you’re talking natural aptitudes, the aptitude of following instructions is oppositional to the aptitude of figuring out what needs doing & doing it. So even without the skin-color bean-counting, we already have a big problem there — leaders of tomorrow are filtered in to the higher educational system based on their abilities to follow instructions, not to actually lead.

Now we’re getting all hip to the idea that the process may be broken and in need of a fix or two…but only within the context of “minority” concerns. And on that subject we’re going to talk about nothing but minority concerns. Aptitudes that may be useful in roles of responsibility, that are beyond the scope of the testing mechanism, are things that I’m injecting into the subject myself in my own comments. The article itself doesn’t make any mention of them.

So the problem here is that we may be going through the motions of embracing excellence when we’re actually embracing mediocrity. We may be…it seems the researchers don’t want to commit on that one way or the other. For example, I can’t possibly be the only one who thinks the statement “‘pricing’ themselves out of the ‘market’ for a more diverse learning environment” is bizarre in the extreme. There, again, the article approaches an explanation of what is meant by this, but doesn’t actually pursue such an explanation. What exactly is a “more diverse learning environment”? Is it an exercise in excellence, or mediocrity?

Three decades after Bakke, with that phrase being tossed around with such a frequency and to such an extent that it has become tired and worn, I’ve never heard anyone in any position of authority say which one it is. Is “diversity” the pursuit of a zenith, or of an average?

And as a general rule, when persons in positions of authority refuse to explain things, bad things are about to happen.

The Single Mom Problem

Saturday, March 29th, 2008

Fair disclosure: I’m a single dad. I didn’t marry the mom.

It’s been a pretty rocky road and it hasn’t been all good for the boy. But I will say this: Of all the things we have done that have hurt him the most, the biggest thing by far has been all the yelling and arguing. And one thing I can say for an absolute certainty is, if I’d married her, there would have been a lot more of that…and not too much of the other stuff would have changed. We still wouldn’t have “made it” because we still would be two different people who look at life in two different ways.

This is the problem with arguing about marriage in simplistic terms. The institution has become a complicated, wrinkled-up mess. We think of it as some kind of a “promise” when it isn’t anything even resembling that anymore. It’s a change in legal status; a change made to get some bennies. Promising doesn’t have anything to do with it. It’s become just a shrink-wrapped bundle of weird benefits and equally weird (toothless) obligations, all of which are re-defined one week to the next according to what lobbyists and activists tell politicians they want done.

Have I made wise, good decisions? No. Should I, therefore, have gotten married? Uh, erm………no. Pretty much everyone I knew at the time, told me to do something, I said I shouldn’t, and in the long run I turned out to be right. But I’m not proud.

Others have done the same thing. And for reasons that escape me, they are proud.

Stephanie FlandersNow, do you know what is going on in jolly old England? The time has come, once again, to put some floral wreaths and candies on the graves of the gentlemen who threw the tea into Boston Harbor…and maybe think about tossing a few more boxes in. Across the pond, they’re having a row and a ruckus about how everyone should live.

On a Newsnight programme in August 2007, [Stephanie] Flanders interrogated Conservative Party leader David Cameron about his proposed policy of tax breaks for married couples while questioning him with other journalists, asking him whether he had ever met anyone who would get married for an extra £20 per week. As an unmarried mother, she also asked Mr. Cameron whether the Conservative Party would like her to be married.

So. We got this nanny-state pro-marriage guy who wants to give a stipend to married couples, and he is rightly upbraided by a single mum.

Lashing out at him in honor of the libertarian spirit of the individual, and the God-given right to live life as you choose?

Erm……no, it doesn’t appear so….

Meet the Credit Crunch Crumpet: The unmarried mum who clashed with Cameron on Newsnight

…Next Tuesday Stephanie officially takes up a new job as economics editor of the entire BBC. It is one of the most senior jobs in broadcasting, and about as authoritative as it gets without actually being Sir David Attenborough.
:
Quite a responsibility, then? “Hmmm. Immense,” she says. “It’s all extremely exciting – this is the best job in economic broadcasting, without a doubt – but it’s daunting, too.

“It’ll mean treading that fine line between being accessible and authoritative. I’ll have to get across very complex economic ideas in a way that is easy to understand and interesting.
:
She gives a half-giggle. That she is the first woman to become one of the BBC’s senior editors – she is taking over from the flamboyant Evan Davis, who is off to present Radio Four’s Today programme – seems slightly shocking in this day and age, but good news all round. Isn’t it?

“No one can remember there being a woman in any of these senior positions before,” she confirms, choosing her words carefully. “I’m sure the BBC would admit that’s not ideal.”

That she is up to the job doesn’t seem to be in doubt. She is widely regarded as one of the most capable economic analysts in the country. Her clever-clogs qualifications are second to none – degrees from Oxford and Harvard – and she spent time speech-writing for the U.S. Treasury under the Clinton administration, before working for the Financial Times.

But aren’t we afraid of overly clever women in this country – unless they bring out diet books on the side? Isn’t the nation going to be intimidated by her?

She smiles again. “I’d prefer them not to be intimidated, but if they think I am talking with authority, then I’ll have got it right,” she says.

Perhaps surprisingly Stephanie hasn’t encountered that much sexism so far, “although there will always be men who simply think women aren’t up to the job”.
:
Yet I’m astonished at how open she is about how her sex will, or won’t, affect how she does the job.

Indeed, she asks for this interview to be conducted at her home, where her 22-month-old son, Stanley, is running around. This makes it inevitable that we will talk about her new kitchen and the perils of finding a good nanny. She is pregnant, too, which makes things even more tricky. Baby number two is due in June.

I don’t know why we are motivated to treat women this way. By asking the rhetorical “aren’t we afraid of overly clever women in this country” — and then later eeking out “Stephanie hasn’t encountered that much sexism so far,” the article seems to me to be ‘fessing up to looking for discrimination where it doesn’t really exist in meaningful volume. She’s a child born into privilege, perhaps more energetic and ambitious than most, I don’t see anyone anywhere fighting her. Why do we have to imagine her battling some unseen force in her every waking moment when efforts to define said resistant force culminate in such a lackluster presentation? She seems to be swimming downstream, not up. Who — on the entire planet — has any hostility to this woman’s career, whatsoever, with any kind of ability to influence it?

If the story is all about her battle with day-to-day obstacles and barricades, then I’m still waiting for the story.

The other thing that’s funny about how we treat women, is we seem to imagine they don’t really have a “choice” to do anything until substantial energy has been depleted championing that choice, cudgeling other women into making the same one. Where, I wonder, did we get this rule? Stephanie is all about choosing to remain unmarried if that’s what you want to do. But Stephanie has to become a celebrity. Stephanie needs a splash page.

But Stephanie, according to the article itself, wasn’t born into humble beginnings. Stephanie has connections. Stephanie has friends and relatives. Stephanie went to schools that not-just-anyone can attend.

And Stephanie has a stud. He’s mentioned in paragraph 23. And in the context, it would appear he is expected to do some things about daddy stuff, childcare, bringing-home-bacon, whatever, to lighten Stephanie’s load a little bit.

Why paragraph 23? Why not in paragraph five? Why isn’t he in the splash picture with the hen and the chick, if the rooster is part of making it all work? What’s this drive to make the story read like a story of “we made it all work without a man.” I mean, it doesn’t come out and say it in those words, but can anyone deny that this is an intended central thrust of Stephanie’s story? She did it, girls, so you can do it too…except Stephanie isn’t really doing that. She depends on her man — and wherever she doesn’t, she depends on a lot of other resources she has in her personal life, that millions of single mothers don’t have in theirs.

Or as Richard Littlejohn wrote,

“If Stephanie Flanders speaks for Britain, then I’m a gnu ” (recalling a famous song by her father [Michael Flanders] and Donald Swann).

Meanwhile — the European tradition continues. Everybody’s nose is in everybody else’s business. Every couple that gets married is a victory for Mr. Cameron and his friends. Every couple that doesn’t is a victory for Stephanie and all her friends.

Mass communication is a wonderful thing, but sometimes I think over the course of its relatively short history it can be shown that we really haven’t used it that well. It has become very popular over the years to use the medium to bludgeon those among us in the most rustic circumstances, to make decisions that aren’t going to pan out very well for them or their children in the long run.

Here’s the question I’d really like to have answered:

Is it by sheer accident that we use mass communication this way? Or does that have some sort of appeal to somebody somewhere? It seems like we’ve been really working at it. Pregnant girls should stay single…kids should think of their daddies as idiots…if your boss doesn’t give you four months vacation out of the year, you should strike. Every single nugget of this modern-day electronic “advice” seems to be advice that is wonderful for someone else, that no one with a brain would accept as their own.

Are They Taking An Electric Bus?

Friday, March 28th, 2008

Well, I do think this is kind of cool because I’m much more supportive of “environment” stuff — as in, don’t leave the trial to go scampering down a hillside thereby causing heap-big erosion that doesn’t have to happen — than I am of the phony science of ManBearPig.

But it’s still a bunch of public-school indoctrination. And I can’t help but wonder if the message is being lost. What does a trip to Disneyland have to do with the environment? How about…a three day hike out in the wilderness, away from Mom and Dad, sleeping under the stars? Wouldn’t the enterprising, environmentally-conscious fifth-grader find that so much more rewarding?

Students at Phoebe Hearst Elementary in Sacramento got a fast lesson on how learning can be fun and pay off. A fifth-grade class at the school won the grand prize in a statewide environmental education competition.

During an assembly Thursday, Mickey Mouse delivered the surprise announcement to teacher Sylvia Rodriguez and her students, who snatched the top award – beating 45 other entries – for their project to preserve and protect the American River watershed.

Rodriguez and students jubilantly gave each other high-fives, jumped up and down and cried.

The 2008 Disney’s Environmentality Challenge asked students to design and carry out a classroom project that would spur environmental stewardship.

Accepting a plaque, Rodriguez said, “I’m all choked up.”

Well, hey. Maybe I should just simmer down. It’s not so much indoctrination, it’s creating a new generation of people who are going to think twice before chucking that cigarette butt out the window of whatever they’re going to be driving twenty years from now. Right?

“After we did all this work, we learned how Native Americans cared for (the river),” she said. “No way is it ours. No way do we have the right to pollute it and change it. It belongs to the earth, Mother Earth and to itself.”

Eww, that doesn’t sound ideologically-neutral at all. Mother Earth? In a public school? I’ve half a mind to sue for separation of church and state. And a healthy anti-capitalist rant tossed in, for no good reason, on top of it. From an adorable crumb-cruncher on her way to DISNEYLAND!!! Yay!

I wonder what she learned about Native Americans. Was it the overly-simplistic, red-always-good white-always-bad crap I was taught when I was in the fifth grade?

Or was it something a little better researched and more thoughtful, something that might take a little longer to wrap a young head around?

The impression that American Indians were guided by a unique environmental ethic often can be traced to the speech widely attributed to Chief Seattle in 1854. But Chief Seattle never said those oft-quoted words: They were written by Ted Perry, a scriptwriter, who acknowledged paraphrasing a translation of the speech for a movie about pollution. According to historian Paul Wilson, Perry’s version added “a good deal more, particularly modern ecological imagery.” For example, Perry, not Chief Seattle, wrote that “every part of the Earth is sacred to my people.” (Perry, by the way, has tried unsuccessfully to get the truth out.)

The speech reflects what many environmentalists want to hear, not what Chief Seattle said. The poignant and romantic image created by the speech obscures the fact, fully acknowledged by historians, that American Indians transformed the North American landscape. Sometimes these changes were beneficial, at other times harmful. But they were almost always a rational response to abundance or scarcity.
:
Generally the demand for meat, hides, and furs by relatively small, dispersed populations of Indians put little pressure on wildlife. But in some cases game populations were overharvested or even driven to extinction. Anthropologist Paul Martin believes that the extinction of the mammoth, mastodon, ground sloth, and the saber-toothed cat directly or indirectly resulted from the “prehistoric overkill” by exceptionally competent hunters.

Historian Louis S. Warren drives the final nail in the coffin of the “living in harmony with nature” myth: “[T]o claim that Indians lived without affecting nature is akin to saying that they lived without touching anything, that they were a people without history. Indians often manipulated their local environments, and while they usually had far less impact on their environments than European colonists would, the idea of ‘preserving’ land in some kind of wilderness state would have struck them as impractical and absurd. More often than not, Indians profoundly shaped the ecosystems around them.”

Of course, shaping doesn’t have to mean despoiling. Whether this shaping encouraged conservation depended, for Indians as for humans everywhere, on the incentives created by the extant system of property rights. The historical American Indians did not practice a sort of environmental communism in tune with the Earth; yesterday, as today, they recognized property rights.

Today we refer to “Indian nations,” but this term mostly reflects the U.S. government’s desire to have another government with which to negotiate. In fact, Indian tribes were mainly language groups made up of relatively independent bands with little centralized control except at specific times when they might gather for ceremonies, hunts, or wars. And after the horse allowed small bands to efficiently hunt buffalo, even that level of centralization diminished.

The anchor reported on the insipid morning koffee-klatch “news” program a few minutes ago, that the excited fifth graders will be taking a bus to Southern California to go to Disneyland. Heh…diesel buses, I wonder? How long will they sit idling while our newest generation of environmentalists climb aboard?

Now, I really hesitate to badmouth a good thing. But how many things could be done to lower my red flags here. They could stick a microphone in the face of an excited fifth-grader who does not sound like a typical goth new-age hippie. Mother Earth…feh. They could couple this drive to learn about and protect the environment with…a companion drive to learn about and protect the Boy Scouts. I mean hey, let’s face it. After the giant diesel bus comes lumbering back from Disneyland and drops these kids off at home, they’re going to be going back to playing with the PlayStation 3…probably producing mountains of empty soda bottles and candy wrappers to fill up some landfill somewhere for the next ten centuries. By sixth or seventh grade, of course, they’ll all stop being cute, and the spotlight will shift to the next generation of fourth- and fifth-graders. But the Boy Scouts will learn about and protect the environment this year, next year, and the year after…whether they’re being watched or not.

How come so few friends of the “environment,” are friends of the Boy Scouts? Are we talking about the same environment here?

But the trip to Disneyland is the real hitch in the giddy-up. I know that’s how the checks got signed, I understand that…I just can’t get behind this. They could go on a trip to Yosemite instead, you know. Nowadays when you go camping you can be quite pampered, they tell me. My pup-tent sleeping-bag arrangement is supposed to be going out of style. They have wood cabins…bunks…running water inside…even cable TV, some of ’em. Not only could that be a whole lot of fun to the pre-teen class, but it could inspire a whole lifetime of enthusiasm for living in, and therefore caring about, the outdoors.

And I won’t even get started on the delta between camping, and Disneyland, vis a vis carbon emissions.

A trip to Disneyland as a reward for environmental accomplishment. My my…what’ll they think of next. That’s kind of like a meat-lover’s pizza as a reward for vegetarianism.

Faking the Grade

Thursday, March 27th, 2008

This kind of overlaps to the thing we were writing about earlier with Information Technology, where the word “skill” is being re-defined — away from the ability to do things, toward a big fistful of paper statements from third parties that someone was able to do something.

It’s led to the creation of a whole new industry.

Throw a few hundred dollars to the right P.O. Box and you too could have a medical license, engineering degree or credential of choice all without cracking a single book. And many unscrupulous students do.

“[The diploma mill industry] is so large that it’s hard to believe the numbers,” comments Dr. George Gollin, a physics professor at the University of Illinois Urbana-Champaign…”We think that U.S.-based diploma mills are selling as many as 200,000 [phony] degrees per year.”

What’s even more alarming than the size of the industry — estimated at more than $1 billion per year — is who’s funding it. Anecdotal data gathered from now-defunct institutions suggests that up to 5 percent of all diploma mill buyers are federal employees, 1 percent are purported medical doctors, and a frightening number are parading as Ph.D.s.

“The number of fake doctorates sold each year is in the range of 50,000 to 60,000,” states John Bear, author of “Bear’s Guide to Earning Degrees by Distance Learning.” “The number of real Ph.D.s is around 40,000. In America right now, more than half of all the Ph.D.s are fake.”

Funny thing about these articles is — they never draw a distinction between the diplomas that are “fake” because they involve out-and-out undeniable fraud, and other diplomas that are “fake” because they come from “diploma mills” that are not quite as prestigious as they might appear to be. The phrase “all without cracking a single book” seems to indicate that everything under discussion under here, falls into the first of those two categories.

But to receive an application that boasts of a diploma or degree taken at XYZ, and to do the necessary research on it, learning only after digging that XYZ was one thing and you expected it to be something else — to call that a “fake degree” is kind of like referring to a sexual encounter as rape the morning after simply because you didn’t like it.

Not that I think any of this is defensible. In my mind it isn’t…not on the supply side…or on the demand side. But it’s simple economics. You say “we are not going to allow you to advance beyond this arbitrary point until you bring to us this arbitrary piece of paper, and as far as what you are supposed to have learned when you produce that paper not even we have a clear understanding of what that is” — to say that, is to produce a black market in manufacturing those pieces of paper. It is a practical guarantee.

You are saying, we don’t care what you really know, we don’t care what you are supposed to have learned. Or if we do care, we aren’t saying what it is, in fact we’re taking great pains to avoid saying what it is. Just bring in the piece of paper. Cover our butts. And so, disqualifying the instances in which an intent to defraud can be proven…what we really have here are examples of efficiency, not deceit. The diploma-mill customers arrived at a dirty game, and they played dirty hands.

And I’m just as inclined to question the qualifications of those who demand those pieces of paper, and are chagrined about the nature of those pieces of paper once they are delivered, as I am to question the qualifications of those who deliver them. Those who so demanded, are saying “when I asked to see such-and-such piece of paper, I had it in mind that he’d be going to classes…very much like the ones I took…even though that isn’t exactly what I said.” In most cases, I’m sure, those-who-supplied are unscrupulous. But also, in most cases, their “crime” is spending $500 instead of $50,000…and fulfilling the letter of the requirement, a requirement on which they were soured & cynical because they thought it a silly requirement from the get-go.

And if I’m to condemn them for that, well, I’m in no position to. I’m really not. I’ve met far too many people who have those pieces of paper, “proper” ones at that, who wouldn’t know their asses from a hole in the ground.

While You’re At It, Why Don’t You Just Kill Yourselves?

Friday, March 21st, 2008

Now, you see? What was I just telling you? You can’t ignore the evidence; it’s long ago stopped knocking, and has now climbed in the window and is giving us wedgies. People form their opinions about the issues based on their disgust with life — they don’t like living it and they don’t want anyone else living it either.

LC Rob sends us this:

Michigan Congressman Wants 50-Cent Tax Hike on Every Gallon of Gas

A Michigan congressman wants to put a 50-cent tax on every gallon of gasoline to try to cut back on Americans’ consumption.

Polls show that a majority of Americans support policies that would reduce greenhouse gases. But when it comes to paying for it, it’s a different story.

Rep. John Dingell, D-Mich., wants to help cut consumption with a gas tax but some don’t agree with the idea, according to a new poll by the National Center for Public Policy Research.

Making Dingleberry one and the same as the Hildebeest, Barack Osama, Joe Lieberman and, of course, McVain (Shit Sandwich – AZ), the “conservative” candidate, none of whom have the slightest idea what they’re talking about, which is the reason why none of them have a real job.

The poll, scheduled to be released on Thursday, shows 48 percent don’t support paying even a penny more, 28 percent would pay up to 50 cents more, 10 percent would pay more than 50 cents and 8 percent would pay more than a dollar.

And they’re certainly more than welcome to, should they so desire. All they have to do is to keep a running tally of their gas consumption, multiply the number of gallons with their chosen voluntary extra tax and write the amount on a check for the National Treasury.

But before they start clamoring for everybody else having to do so as well, we would like to remind them that the added cost of transporting everything they buy in stores, from paper clips over milk to plasma TVs, will have to be covered by somebody or the producers thereof will go out of business. You’ll get exactly three guesses as to who will get the honor of paying that.

And let’s not even think about the idiocy inherent in Michiganders wanting to hike the gas tax. As far as we recall, that particular state is known for a particular industry that wouldn’t do too well with rising costs at the pump, an industry that isn’t doing too well as it is.

Which brings us back to the headline of this post.

Imbeciles.

This is a plague, and a dangerous one. Nearly half of us would pay more? Just…to be able to say they did? Not for the purpose of paying for something, just to throw away their hard-earned dough on some perverted notion of the “common good”?

These people get just as many votes as I do? I have to ask the question: Why don’t they give that up too?

You know, you aren’t guaranteed the right to vote in the U.S. Constitution. I propose a test. A pencil-and-paper multiple-choice test…or something on a web page written in PHP…or a customized machine kind of like a lie detector. Call it an “I Like Life” test. An “I Think Life Is Worth Living” test; an “I Think People Are Not A Pestilence” test.

You pass it, you can vote, you don’t you can’t.

We’ve gotta do something to stop this.

Anti-Danger, Anti-Achievement, Anti-Defense, Anti-Life

Thursday, March 20th, 2008

This morning I was rubbing my hands together in giddy glee over the finding that the Nintendo Wii is not environmentally friendly, or at least, is not perceived to be that (Nintendo’s crime against the environment seems to be mostly related to a failure to divulge information about being clean, which is different from a substantiation of evidence about being dirty). My comment was,

The anti-corporate pro-enviro hippies, are hopefully going to be locked in a huge fracas with the video-gamers and therefore with the kid-dumbing-down people. I hope. It’s always fun to watch the anti-achievement types feast on their own.

Hundreds of thousands of e-mails have poured in and called my attention to…

…alright, nobody’s uttered a peep about it. But it nevertheless occurs to me, even though this is The Blog That Nobody Reads, that I should expound.

Surely you’ve noticed, haven’t you. The people here stateside as well as across the pond in Europe, who are so quick to rap us across the knuckles for taking out Saddam Hussein — offer little or no alternatives for us to defend ourselves in any other way from the threat of worldwide terror. Oh yes, I know, many among them will say we were “distracted” from the “hunt for Osama bin Laden” when he was “in Afghanistan.” They imply in a bullying way, but usually do not come out and say word-for-word in any true sense of commitment, that had we focused on Afghanistan they’d be behind our defensive efforts a hundred percent.

These are the very same folks who are all gung-ho about going after the globular-wormening ManBearPig, insisting that the climate of the earth is changing, we homo sapiens are the cause, it’s a done deal, the “science is settled,” and hey even if this turns out not to be the case it’s just as well that we act as if it is.

You can see where I’m going with this now. They insist that the benefit of the doubt be awarded to the course-of-action that involves doing…on this issue over here…and the option that involves not doing on that issue over there.

People like me, on the other hand, are “inconsistent” in the opposite way; I think we should not do, here, and do, there.

Who is more properly inconsistent? Well, the most jarring empirical evidence, which is people-gettin’-killed, it seems to me is on my side. This thing over here hasn’t killed anyone. That issue over there has killed thousands…oh yeah, oh yeah, I know, no solid evidence connecting Saddam to the terrorist attacks, but that’s kind of my point. These people, in addition to being inconsistent, are nuts. The “no evidence” is just as good as “close my eyes and yell la-la-la-la I can’t hear you.” The people who say we should act even though we don’t know anything, about ManBearPig, are the same ones who say we should not act because we don’t know anything on a different threat that really has killed people.

Chicks with GunsSo my point is this: Since there are so many of these people, and they all agree with each other in near-lock-step about both Iraq and globular-wormening ManBearPig…two issues on which their mindsets conform to completely opposite philosophies about how we should behave on important issues when certainty is not forthcoming and doubt is rampant. In fact, we can toss in a third issue without upsetting this solidarity one bit, I notice: Guns and self-defense. People who are pro-global-warming-curtailing, are anti-Iraq, and pro-gun-control. The consistency from one pair of ears to the next, is just amazing. It’s north of 99 percent. So I say, let us look for consistencies in the arguments. Let us look for common threads that are sustained among these three issues, in the way all these people perceive them and grapple with them. Are there some?

I see one.

Before I get to that, though, let’s inject a fourth issue in a round-about way…and let us do this, by exploring one of my favorite web sites: TrafficCalming.org, where you can learn how to thwart, obstruct, derail and generally bollux-up the efforts of your neighboring human beings to…well…to move their asses from one place to the next. Which means, now, just about anything else anyone would be able to do once they get there.

This deepens, but does not broaden, our chore of looking for common threads. If you think it’s settled RIGHT NOW that we should do something about globular wormening, but we need to shut down the War on Terror, but we need to grab everybody’s guns and lock ’em up — you probably think traffic calming is a wonderful thing. If you roll your eyes at it like I do, you probably think ManBearPig is a big ol’ scam, you probably think Saddam Hussein was just as much a dangerous spoiler jackass in 2003 as he was in 1993 & it’s a good thing he’s gone, and you think the Second Amendment actually means what it says: Right of the people to keep and bear arms shall not be infringed.

So traffic calming, you see, fits right into the mold.

Traffic calming consists of operational measures such as enhanced police enforcement, speed displays, and a community speed watch program, as well as such physical measures as edgelines, chokers, chicanes, traffic circles, and (for the past four years) speed humps and raised crosswalks.

Edglines.

Chokers.

Chicanes, traffic circles, speed bumps and raised crosswalks.

What are these things? Well, they are devices that make traffic safe by making assumptions about you, the driver, which in turn cannot be borne out as legitimate or truthful unless they are analyzed in a purely statistical venue. If you go faster than X speed, you must be dangerous. If you can be bullied and cudgeled and coerced into going slower than X speed, you must be safe. If it’s three thirty in the morning and nobody’s around, why, that don’ matter none. You have to go slower than twenty-five miles per hour, and once we make you drive that slowly, surely some lives will be saved.

It sounds like it came from…from…could it be? Why, yes it is!

European traffic calming began as a grassroots movement in the late 1960s. Angry residents of the Dutch City of Delft fought cut-through traffic by turning their streets into woonerven, or “living yards.” This was followed by the development of European slow streets (designed for 30 kph or 20 mph) in the late 1970s; the application of traffic calming principles to intercity highways through small Danish and German towns in the 1980s; and the treatment of urban arterials in areawide schemes, principally in Germany and France, also in the 1980s. [emphasis mine]

Gotta hand it to those Europeans. The European ego isn’t one bit bruised by the fact that we yankees came up with the telephone…the car…the airplane…the innernets. They’ve got their claim to fame East of Greenwich. When you’re a busy guy trying to get things done, relying on all this American technology to beat the deadline so that that other guy can beat his deadline so that the people depending on him can meet their deadlines…here come the Europeans to mess everything up for you!

Thought you were getting to Point B by two-thirty this afternoon did you? Not after our roundabouts and raised crosswalks get done. Now feel the wrath of the residents of Delft!

The really interesting thing about traffic calming, is its effectiveness is measured in traffic retardation on a miles/kilometers-per-hour basis, and a percentage basis — not on the basis of lives saved. I have to look at that a little bit funny. I have no choice but to do so.

I live in Folsom. We have our own “traffic calming” in terms of poorly-designed controlled intersections. Traffic lights that turn red just as you get to them, should you fail to exceed the speed limit by less than twenty miles an hour, and all that. You think that “calms” traffic, everybody in their shiny BMW’s having to stop constantly when they shouldn’t have to? Hell no. It turns them all into raging jackasses.

Sorry, fellow Folsom residents. You know it’s true. You know it damn good and well.

So on the notion that this makes traffic safer…I have to call bull poo. Even if you can pump out hundreds of studies showing the rate of speed has slowed. That’s a point in my favor, isn’t it? All the jackasses are spending more time inside city limits, after having been offered increased motivation for going all jackass?

There is a lesson here about human psychology. It is what ties together all these “let’s go ahead and stop global warming even though there’s no solid evidence we have to” types…in with the “naughty naughty naughty shame on you for taking out Saddam Hussein” types. It is what makes these two camps come together, even though their respective doctrines are 180 degrees opposed from each other. It is what makes them all such loud, bossy sunzabiches.

It is this:

Poor Widdle BabumsWhen you’ve made the decision that the stuff you do in your life doesn’t matter and shouldn’t be given much priority, you rankle at the idea of the stuff anybody else does with their lives being given any more priority than your stuff. The traffic-calming measures, with all the phony egghead studies “proving” that things must be safer because the traffic moves slower — they are metaphorical, of something much deeper and much more meaningful. When you’re in this boat, you want everybody to stop whatever it is they’re doing. To slow way down…until they stop. And sit. There’s really nothing rational about it. It’s a primal urge.

You don’t want anybody to make it anywhere on time to be able to do anything. Because you know you aren’t doing anything.

You don’t want anybody’s kids to grow up with a feeling of self worth, since your own kids aren’t growing up that way.

You don’t want anybody to consume anything, because you can’t justify consuming anything yourself. You can pretend you’re disturbed about the prospect of the whatever-it-is being depleted…but the truth of the matter is, you just want all motion around you to stop. Because you yourself aren’t moving.

That’s why the people who want to take your guns away are the same ones waggling their fingers at you about “emitting carbon” and those are the same people who prattle on about an “illegal and unjust war” — we should presume action is warranted in the face of doubt on one issue, and not on another issue. And those are the same people who think traffic is automatically safer if the drivers are frustrated in the efforts to get where they want to go. And those people, in turn, are the same ones getting all peevish if you buy your nephew a toy gun for his birthday. And those are the same people insisting that if said nephew is acting a little bit weird, he should be doped up on drugs and put in a special program.

And that once you’ve eventually triumphed over the round-abouts and traffic circles and gotten where you wanted to go, and made some money from doing it…you should be taxed up the ass. It’s human potential. It offends them.

This is easily substantiated. Because once you open your mind to the evidence involved — it’s really a little bit silly to try to argue Saddam Hussein was harmless. So people aren’t angry about the fact that Hussein was taken down, because he was a harmless guy. They’re angry Hussein was taken down because taking him down was a worthwhile thing that some brave, but ordinary, people did. That really gets in the craw of some among us. And that’s the truth.

Now, if you’re one among those “googooders” as Mike Royko used to call them, here, via Boortz, are some places where you can raise your kid. Notice how eager these googooders are to share notes on this stuff. Again: When you aren’t doing anything with your life, you don’t want anybody else to do anything with theirs, and when you aren’t raising your kid to grow up to be someone with guts and courage and resourcefulness, you don’t want anybody else’s kid growing up that way either.

To give you a quick idea of how much location matters, consider this: Kids are six times more likely to die from a violence-related injury in Alaska than they are in Massachusetts. In California, public playgrounds must meet all federal government safety recommendations, but 34 states offer no standards for where your kids climb, jump and swing. Connecticut and 20 other states have made big improvements in school-bus crossings, while 13, including Nebraska and Arizona, are way behind.

Location, location
1. Connecticut
2. Rhode Island
3. New Jersey
4. New York
5. California
6. Maine
7. Pennsylvania
8. Mass.
9. Maryland
10. Oregon

Oh, joy! Enough rules to crumple into a big ball and choke a horse to death! Or at least you could…if it wasn’t a federal crime to choke horses to death on things. And my Golden State is number five!

Of course, as any knuckle-dragging red-state real-man daddy like me knows, there’s a lot more to raising a boy into a man than just making sure he reaches Age Eighteen healthy and alive and whole. Us guys know that…but unfortunately, some eighty-eight years ago we went and gave them womyns the right to vote, and wouldn’t you know it the uppity females done gone out and started doing it. Now we have taxes up the ass…and rules rules rules, you can’t drive anywhere over thirty miles an hour because of those damn roundabouts, and in a few years you won’t be able to buy a car that can go that fast because we’ll have used the “carbon emissions” excuse to yank real cars off the road.

But our pwecious babums is going to be all safe. Won’t know how to do a God damn thing, but they’ll be safe.

Now you know the common thread. The common thread is — that people are cattle, and really aren’t worth anything. They shouldn’t be taught anything, they shouldn’t be raised to deal with danger, they aren’t worth defending, they can’t achieve anything and if they can, they should never be given the opportunity to do it. Might as well seal the damn things up in a great big jar and poke some holes in the lid.

This explains why when you face off against someone who insists we never should have taken down Saddam Hussein, and you ask well what should we have done instead — you don’t get anything. Just a deer in the headlights look, maybe a few stammering statements about George Bush being a really bad guy and his grandfather was connected to Nazis. Nothing about what to do. These people don’t come from the Land Of Do. They’re all about being, not doing…being…uh…well, happy. There’s nothing more in their lives than just that. So they don’t want anything more in your life than just that.

Funny thing is, though, when it comes to the anti-defense plank — they do think some folks are worth defending. Just the bosses. The kingpins of society. And you probably thought they were egalitarians, didn’t you?

I beg to differ. They’re aristocrats through and through. Earls Lords and Dukes are worth defending…Vicounts, Barons and anyone lower than that, are not.

Mr. Heller, the good guy in DC v. Heller, delivered one of the best slapdowns we’ve ever read when asked about the “safe streets” of DC:

At that point, a reporter interjected: “The Mayor (DC Mayor Adrian M. Fenty) says the handgun ban and his initiatives have significantly lowered violent crime in the District. How do you answer that, Mr. Heller?”

The initial answer certainly wasn’t expected – Dick Heller laughed. Ruefully.

Pointing at the Mayor who was making his way across the plaza, surrounded by at least six DC police officers, Heller said, “The Mayor doesn’t know what he’s talking about. He doesn’t walk on the street like an average citizen. Look at him; he travels with an army of police officers as bodyguards—to keep him safe. But he says that I don’t have the right to be a force of one to protect myself. Does he look like he thinks the streets are safe?”

There was no follow-up question.

We bet there weren’t.

The anti-achievement anti-defense subjects have that in common too. The Wizened Elders who run our Bottle City are worthy of protection…we low-life scum, are not. They don’t think they’re worth it, and so they don’t think anybody else is worth it either.

Not unless you have six bodyguards or more guarding your pampered ass.

So you see, opposing the right to defend oneself and one’s family, opposing the privilege of driving to get somewhere in time, opposing the natural exigencies of life…ends up being, quicker than anyone imagines, opposing life.

These are the same blue-state numb-nuts who want good-lookin’ women to wear short hair and be fully clothed all the time. Like wearing a bunch of damned burqas. Hey, nuts to you. Here, choke on this:

Self-reliance. Achievement. Self-defense. Supporting what makes life possible, and makes life worth living. And, good-lookin’ girls with long hair in skimpy clothes. Stuff that real men like. That’s what America is all about. It is the American way.

This ultra-pasteurized version of lowercase-l “life”…this continent called “Europe” seems to be cultivating a rich culture in supporting that. Seems to be something like growing sea monkeys in bleach, but if that’s what toots the horn of my fellow lowercase-a “americans,” I suggest they move the hell there. Stop trying to turn this place into that place.

And take your stinking round-abouts with you.

Thing I Know #168. People with limited attention spans get peevish when they see other people doing a better job of paying attention; people who consistently champion peace over justice, get downright pernicious when they see someone else uphold justice.

Americans vs. Citizens

Tuesday, March 18th, 2008

Rick thinks commenter XtnYoda’s words are worthy of emphasis, and so do I. Looking long and hard at the Obama/Wright mess, he says…

I’ve been thinking about this today some more. Words mean something.

I think we use the word “American” in much to generic a manner. I think we need to deal with this in an honest manner. We need to do away with the hyphenated American moniker and form just two classes in this country. “Americans” and “US Citizens”.

“Americans” are those who are here to take responsibility for their lives. Red, Yellow, Black, or White. “Americans” are here to strive to better their lives and those around them. “Americans” live to not just better themselves, but they also live with a sense of gratitude for the price paid for their opportunity. “Americans” are proud to be “Americans”. “Americans” don’t live with their heads in the sand. They know that there have been mistakes made, yet they have a dogged determination to not repeat those mistakes and are willing to embrace all who have like aspirations. They know that by advancing and achieving they can give back, be a contributor.

“US Citizens” seem to have a tendency to castigate blame and seek ways to look to the faults of others to deflect their own shortcomings. “US Citizens” attempt to gain their strength by focusing on what they feel they are owed rather than what they can achieve.

Seems it would be much simpler to identify just two classes rather than five or ten or however many.

Conclusion:

All Americans are US Citizens, but not all US Citizens are yet Americans

There is a dangerous irony I see going on here, one in which it’s now likely for an American to lose his or her American-ness without even realizing this transformation is taking place. But there’s a bit higher level of difficulty involved in a non-American citizen gaining it.

For starters, there are — for a number of reasons — those who work to make this happen. At this point, I think that would be difficult to deny. All these phrases being tossed around breezily, without thought, mostly for the purpose of indicting America for this or that transgression and expunging national pride from any soul who may still have some.

And then there are all the subtly different notions of community. It seems to me when we fail to realize how many different ways you can regard yourself as being part of a community, we set ourselves up for this easy downward slide to take place. Some of the phrases that can be targeted by the anti-Americans are “here to strive to better their lives and those around them,” and “by advancing and achieving they can give back.”

It brings to mind what I thought of as a very awkwardly written passage in Atlas Shrugged, the one right before Hank Rearden signs over the “gift certificate” releasing his trademark rights to the metal he has invented. The statist bureaucrats supply the necessary motivation for this by blackmailing him, using the information they’ve collected about his extramarital affair. Rearden agrees to sign, not because he cares about his own reputation or that of his wife, but because he cares about his girlfriend Dagny Taggart.

Ayn Rand was cheating on her husband as she wrote this, so that’s probably why the passage comes off as so messy and incoherent. But there’s an interesting point to be made here about statism. Hank Rearden tells the bureaucrat something about “you must know the way you threaten to portray us is a lie, because you know if we were the kind of people you are ready to show us to be, your blackmail scheme would not be effective.” Or words to that effect. Hank Rearden and Dagny Taggart, being Ayn Rand heroes, care about the individual. But they also care about others. Rearden, threatened with an injury to his own reputation and nobody else’s, wouldn’t lift a finger to prevent damage to what others thought of him. He cares about Dagny. The bureaucrats who control the state would like to expose Rearden and Dagny as people who care nothing for others, only for themselves.

Sound familiar?

And so Americans are open to attack when we regard this sense of “helping others” as an all-or-nothing thing. It’s not.

Suppose you’re a U.S. citizen and, also, you’re an American. In addition to those, you’re a farmer with eighty acres. I move in next door, with another eighty acres, and show in a number of ways that I know very little about farming. You have a lot of options at your disposal.

You could let me learn from my mistakes, that I should be working sixteen hours a day plowing my fields just like you, rather than the six-and-a-half I put in before sitting on my back porch watching you work with a Martini in hand. You could just let events unfold. That might be fatal.

So we have a predicament here. But I think most people, before they’ve been poisoned by outsiders, approach this in a very common sense way: You should mind your own business, for the most part. Maybe come over and ask if something’s wrong with my equipment, do I need any spare parts. But when my harvest falls short in the fall, let me shiver and starve my way through the winter. At the same time, though, when things are really bad and I come knockin’, you’ll offer help like any American would.

Maybe I’ll have to get an earful. I think that would be most appropriate. But the first priority would be to make sure people get the assistance they need, when they need it — confident in the expectation that the lesson has been taught, and next year you’ll see new farming habits and longer plowing sessions on my spread.

That’s a very basic sense of community. You were the ant, I was the grasshopper, and we shared a sense of community strong enough for me to learn my lesson.

But here’s the funny thing about human nature. A mile away from us, there is another couple of neighbors in exactly the same situation. And they resolve it with a stronger sense of community: The ant ended up plowing the grasshopper’s fields for him.

At the annual county fair, the four of us get together and comment on this. You and I are a community. The other pair of neighbors is a commune. They have, in a very subtle way, lost their American-ness. They are the U.S. citizens of whom XtnYoda speaks, because they no longer enshrine American values.

And here’s how it will work every single time: They will say we should have resolved our conflict the way they resolved theirs. And they’ll probably convince us. They will be more inclined to use bullying maneuvers than we will. Why would they not? When you have a stronger sense of community, you just feel like a better person.

And you want everyone, within line-of-sight or not, to do things the way you do them. That’s what a strong sense of community is all about!

But you and I might say…with our way, Morgan eventually learned to be a better farmer. With your way, he would not have learned this. It’s a good point. It will be shouted down, sneered-at, shunted aside very casually.

Every single time.

And most of the time that scenario plays out, the COMMUNE-ists will win. It’s a human flaw. Unless we pay very close attention to what is happening here, we will discard a productive and beneficial sense of community, one that embraces the value of individual responsibility, in favor of a “stronger” but decidedly inferior and harmful sense of community that derides and derogates the value of individual responsibility.

And you know what will really shove that over the top? When we all get tractors, combines, harvesters. When the farmer’s day starts to shrink from sixteen hours, to twelve, to ten. That has a deleterious effect on this more modest, but more beneficial, sense of “community.” What it does, is make you socially into a bigger butthole should you choose not to plow your lazy neighbor’s field for him — because now you can.

Individual responsibility suffers. Individuality itself suffers. And ultimately, American nationalism suffers.

And I think that’s what has been happening here. We’re about a century past the later stages of the industrial revolution, give or take. Our sense — our SENSES — of community have become welded together so we are presented with a false dilemma, all moderate compromises artificially removed. We can become collectivist communists or individualist buttholes. To plagiarize the timeless metaphor about teaching a man to fish, this middle-of-road option has now been removed. We can let him starve, or give him all our fish.

And so the Americans of whom XtnYoda speaks, are constantly under attack, with their willingness to help others used against them. Citizens bully Americans into becoming just citizens and giving up their American-ness. Americans do not do very much, nor are they able to anymore, to encourage citizens to become Americans.

There is an accelerating quality to this sad metamorphosis. As this sense of community becomes more militant, people begin to get the idea that they are “giving back” simply by becoming an additional voice in micro-revolutions that are already several voices strong. A great example of this is one of the favorite recurring platitudes from the utterly anti-individualist social-butterfly Obama fan: “I want to be part of this.” And so across the landscape there arises a feeling that each individual has contributed, by “helping” to make something happen that would have happened anyway. This poisons the idea that an individual can make a difference, while offering a toxic disguise that what is taking place is precisely the opposite — we start to make what are thought of as “differences” by adding our support to things that would’ve hummed along just fine without us.

And so we stop being Americans, by bringing a stop to any belief in ourselves.

Which ultimately means we want everyone else to stop believing in themselves, as well.

Conclusion? The strongest sense of “community” is a relatively moderate affair, a hybrid of collective and individual values, drawing hungrily from the latter and only slightly from the former. Over time we have allowed the darker side of human nature to ensure there are more citizens than Americans, and more Americans becoming merely citizens every day. Because individuals will allow other individuals decide to be individualists or collectivists — but collectivists always have to make all other individuals into collectivists.

On Hating America

Saturday, March 15th, 2008

Hating AmericaThere are a lot of people piping up again, or at least there is much noise made by them as they so pipe up, who hate America. Well, they won’t say that, although it’s unmistakable that they want everyone to understand that they do hate America. Their lists of issues and problems with America, just meander endlessly from one unrelated subject to another. This is inherently nonsensical. They don’t seem to mean what they say. They don’t seem to even be directly communicating with anyone as they do their bloviating. I think I summed it up brilliantly at Rick’s place:

A lot of people who live in other countries, see themselves as shareholders within an aristocratic layer, standing to gain something if their country’s currency performs more strongly against the U.S. dollar. And so they spew their anti-American propaganda. They do it so they can be seen doing it.

Sad thing is, they aren’t all living in other countries. Some of them live right here in America…and hate themselves for it.

Just remember, they aren’t communicating. They’re performing. That’s what is sad about being a dedicated America-hater — you have to worry about what everybody else is doing, and everybody else gets to butt in to what you’re doing, which means most of the nonsense you spew out is just a lot of filler designed to please others. Thinking for yourself has become an American luxury, and although they won’t admit it, this is a big part of the reason people “hate” America.

I suppose it’s time to trot out examples, since a favorite accusation of the America-hater has become an accusation of accusation…I’m accusing of hate, anybody who doesn’t like my policies, creating a…okay, altogether now…CLIMATE OF FEAR.

So I would refer the interested and inquisitive observer to scroll upward from that comment of mine, to the comment from “brenda”:

Its fascinating how the American people are so easily distracted from issues that really matter. Opposed to getting titillated by who Obama and McCain’s pastor is and what they think, you may want to take time to consider what if any of this has to do with your paying $4.00 a gallon for gasoline; 63,000 jobs lost in the month of February; the war in Iraq which is siphoning off $13 billion a month; 47 million Americans without healthcare; the Gulf coast still resembling a war zone two years post-Katrina; a gallon of milk costing almost $5.00; the astronomical number of American homes in foreclosure; American banking systems threatening to go under with your money still in it; gang violence out of control in many parts of the country especially the Mid west; the number of children in this country living two to three times below the federal poverty level; education system shot to hell –and I could go on.

What gets me “titillated” about this, is how “she” is so easily distracted from the subject at hand, in midsentence, as she accuses others of being exactly that. The question is whether Barack Obama is worthy of consideration for the presidency. And as it’s been pointed out repeatedly, if he and his long-time church pastor were white men and the pastor’s comments were as racist as they are but in the opposite direction, we’d decide that in about a tenth of a second and we wouldn’t look back. We wouldn’t have time to worry about how much milk costs, it’d be a done deal.

So that is the question under consideration — if you can tell a man who boozes by the company he chooses. We need to know.

And no, that doesn’t connect to gangs, Katrina, milk, healthcare or gasoline. But it isn’t any further removed from those things, than anything out of the mouth of Mister Hope-Change-Hope-Change we’ve been hearing for the last year or so. Thousands of jobs lost? What’s Mister Hope-Change gonna do about that, huh brenda? Raise the taxes on those evil businesses? Hey, brilliant. Boy, that’ll really show ’em.

But the America-bashing is fascinating. It’s been stylish for awhile now, but who can deny that it’s in a new phase? People were resentful of America entering World War II too late. They were resentful of us entering Persian Gulf War II too early, or at all. Are those peeves from the same strain of anger?

Arguably not. They are antonymous, by nature. The distance from one to the other in terms of time, is multi-generational. And, I would assert, the motives are different.

It’s not so difficult a thing, you know, to spot the difference between the complaints of an individual and the complaints of a collective. It’s like the difference between truth and fiction, fiction being forced to make some sort of sense. The complaints of an individual have to make sense.

The complaints today against America don’t make sense. Oh, one or two of them might have a kernel of truth. But when you consider all of them as a whole, the entire structure breaks down. Consider the words of commenter “it don’t matter”:

You americans are such a bunch of sheep. You are so easily led along and just go with what the politicians tell you. If you people were to wake up and realize so many people in this world hate america for a reason maybe you could take a look at yourselves and figure out why. Who the hell died and made you the rulers of the world. If america stayed out of everyone elses business and didn’t have to have troops in almost every country on earth they would not be a target of revenge. Think about it, if someone invaded your country would you just accept it or would you fight back? Well what do you think these people are doing? Bring your troops home to defend your country and let others sort out there problems. By the way all you suckers who think you are so free, take a closer look, everyday you give up more and more of your liberties in the name of safety. Grow some balls and stand up to this government bullshit and quit being such followers. News flash your government lies to you.

Now, I know what it is like to be upset at the people of a country because they “give up more and more of [their] liberties.” If I didn’t know what that was like before, I learned it when it was brought to my attention that the Brits have to pay a special tax to watch television in their homes. You knew all about that, right? It’s a pretty big deal. They even have TV detector vans and door-knocking constables barging in to make sure nobody’s watching TV if the tax hasn’t been paid — can you imagine?

Emotionally, how do I react to something like that? Hating the Brits? No…the thought really hadn’t occurred to me. The closest I ever got to that was to shake my head, mutter something, and feel, if anything, sadness. It doesn’t get me ticked off. If I have anger toward anyone when I hear of policies like this one, I have it toward the politicians in the United Kingdom for allowing this to happen — and there, as well, I’m much more sad than angry.

So the giving up more and more civil liberties is, in my mind, a completely phony argument. This doesn’t make people angry. Someone tells me they’re angry about the PATRIOT Act, and I don’t see an angry person, I see a tool. It’s baseless political propaganda. And I hope the speaker is being paid for his propagana, because if he isn’t he’s not only a tool, but a fool.

But let’s indulge the argument for a moment, and pretend temporarily that it’s reasonable to get angry with people of a country who have decided to sacrifice their liberties. What, exactly, are these liberties we’ve given up? The argument boils down to this: New ani-terror legislation is being used to bust drug dealers who aren’t terrorists.

The Bush administration, which calls the USA Patriot Act perhaps its most essential tool in fighting terrorists, has begun using the law with increasing frequency in many criminal investigations that have little or no connection to terrorism.

The government is using its expanded authority under the far-reaching law to investigate suspected drug traffickers, white-collar criminals, blackmailers, child pornographers, money launderers, spies and even corrupt foreign leaders, federal officials said.

It really all boils down to that. It sounds scary on the surface: We were attacked, we passed some new laws, now the laws are being used to prosecute crimes that have nothing to do with the event that inspired those new laws.

But the argument dissolves — completely — when you realize the crimes that are being prosecuted, were all crimes before the new laws came into effect, which are procedural laws dealing with what evidence can be gathered, and how. Whether the crime is a crime or not — that was already decided.

That changes everything. Absolutely everything.

I’m not sure where this “liberty” is written down. X is against the law, you routinely do X but we can’t catch you. Terrorist Act Y takes place that gets thousands of people killed so we pass Law Z to bust future Terrorist Acts Y. Z makes it possible to catch you doing X as well, but you have a “civil liberty” to go ahead and do X because Z should only be used to bust Y?

Whether you should be able to get away with X, even though we can bust your ass wide open for it, I don’t think is even up for discussion. It was decided when laws were passed making X a crime. And, sorry, but trafficking is not something you can legally do here. You’re supposed to be getting in trouble when you get caught doing it. That’s just the way it works.

So the propaganda is phony. It is phony in letter and in spirit. It’s also new. Older than 2003…it pre-dates the invasion of Iraq by a good stretch. But it’s still modern. Twenty years ago we had a conservative President whose popularity was, shall we say, a bit soft. He had enemies. But the enemies didn’t rely so much on this tactic of “Look at all those countries that hate us so much lately because of our President!” Had they thought of this, maybe they would have implemented it. But the argument against Teflon Ron wasn’t that he was getting other countries to hate us, it was that he fell asleep in meetings, and wasn’t spending enough of our tax dollars to find a cure for AIDS.

So something has happened since then. Something in the global community has occurred to convince the propagandists, that they can most effecitvely make bad ideas look good, by domininating the discussion in worried tones that France might get all snippy with us if we don’t go ahead and implement the bad ideas.

What happened since the 1980’s to make this the most effective way to criticize a supposedly right-wing President? Now that we know the propaganda is phony, from where did it come, exactly?

Update: On the other question — why is Rick’s place, Brutally Honest, so brutally infested with these insects? As I said over there, “It’s almost like he left something out, and they came crawling in like ants.” His answer makes me think…

The truth of the matter is that somehow, someway, this blog tends to show up in Google more often than not and Lord knows the leftist loons and moonbats are certainly Google adept…

Okay noodle on that one awhile. There’s me — I’ve been known to occasionally argue with lib’ruhls on the innernets, believe it or not. And I have a buh-LOG. Let’s face it, that’s a little weird. Everybody doesn’t have a blog. And truth be told, I occasionally get a little mad at myself when I resolve to finish writing something by 5:45 and it becomes 6:30…then 7:00. Now and then, it starts to look like something a little bit unhealthy.

Internet ArgumentBut then again, doesn’t everything.

Nevertheless — sometimes we need a reminder that there are ways to go well beyond this. The “leftist loons and moonbats” have their own stale talking points. Really, they do. “Lied about weapons of mass destruction” comes to mind first, and then “erosion of civil liberties” and one of my favorites, “there is no terrorist threat” or “you’re more likely to get struck by lightning.”

I cannot even begin to imagine firing up Google, loading those phrases in, and bringing up a search results page so I can jump in and start giving them guff. True, I am guilty when the other party takes the active role, of being unable to resist some probing…dissecting the silly argument…finding out what makes it tick. That does interest me. But to go looking for it? To just trot on out there, mouthing off, reciting my own counter-slogans at the first specimen I happen to find?

I understand completely that to someone who isn’t absorbed into either one of those two levels, they might look somewhat similar. But they aren’t…they’re not even close. What the freakin’ HELL. You use Google to find arguments.

Whisky…Tango…Foxtrot.

It gets sadder still when you think about the ones who don’t even have blogs. Imagine the implications of that. Not organizing anything, not building anything, not even doing the electronic-scrapbook thing. Which must mean, not even feeling any sort of need to do so. No substance, no input, no output. Nothing but the activity, and the instinct to participate in it — an “exercise,” in the most literal interpretation of that word.

The need to spew. And only to spew. The sound bites are tired, repetitive…they vary from one spewing to the next, far less than a given model of car will vary in shape from one year to the next.

Like I said above, I know that looks terribly silly to the non-blogger: A guy with a Blog That Nobody Reads, ranting away about this-or-that, flipping his top over the phenomenon of people who use Google to do a lot of purely stale arguing and nothing more. I’m sure it looks like the proverbial pot calling the kettle black. Eh…the difference, such as it is, kind of falls into the Fats Waller file. If I have to explain it to you, you’re never gonna know.

Text-Safe Street

Friday, March 7th, 2008

“Life’s tough; it’s tougher if you’re stupid.” — John Wayne

Rachel found it on Wednesday. Yesterday Gerard pinned down a “higgelty-piggelty” YouTube clip that explains the plain in nauseating detail.

You know, I can’t say “text-safe street” lots-of-times really fast. So where’s my protection?

Update: You know, I’m doing some more thinking about this and I have to consider maybe this is actually a wonderful idea, just implemented a little bit backwards. Nobody’s really concerned about protecting the lampposts, nor should they be; the object of our concern is the texting person.

So why waste this money protecting the lamppost? The texter, won’t someone think of the texter!

So let’s do this right. Strip those lampposts, and with the money saved, get some helmets. Knee and elbow pads. Shinguards. Nut-cups. Shoulder pads. Chest pads. Goggles. Boots.

Lastly, you wrap up the whole thing in a foam pad mess until the text messager is just like that little kid in A Christmas Story who can’t put his arms down anymore. Then send them out to text away to their li’l hearts’ content.

Because you know it and I know it: Nothing looks cooler than someone texting while strolling around.

Yes, Let’s Become More Like Europe

Tuesday, February 26th, 2008

There seems to be no down-side to it.

Who is allowed to break in to your house?
:
It may sound suprising, but according to a 2007 report by Harry Snook, a barrister for the Centre for Policy Studies, there are 266 powers allowing officials to enter your home, and not all require a warrant. Those who can break in include firefighters, in an emergency, and police arresting a suspect. The Environment Agency can gain access without a warrant where there is danger of pollution or damage to public health.

Electricity and gas companies can come in to inspect equipment or change a meter but have to give at least two days’ notice (though they can enter in an emergency).

Landlords are allowed to enter their property and seize goods in lieu of unpaid rent, and local authorities can enter your home for a number of reasons, including to turn off a continuous burglar alarm or pest extermination.
:
Then there are the more unusual Acts. Under the Bees Act, officers can enter to search for foreign bees. Under the Hypnotism Act, the police can enter a property where they suspect offences related to stage hypnotism are taking place. Stage hypnotism, strangely, is not an offence in itself.

On Dogs in Purses

Monday, February 25th, 2008

Gerard is interested, again, in our snarking about technology, post-Y2K. The issue under discussion is/was the snotty atheist movement.

How come atheism waited until the twenty-first century to really bask in the limelight? Wouldn’t it be more fitting if it came to popularity half a century ago, when we were launching satellites and smashing atoms? This is the age of fifty gazillion wonderful new inventions, all of which are dedicated to finding new ways to play personal music collections and carry dogs around in purses.

Dog in PurseAnd this is the era in which the atheist’s view of the cosmos, is most popularly thought to be the correct one. If I were an atheist, that would be sufficient to make me seriously question my atheism. I’m glad I’m not one.

No moonshots. We may land on Mars someday, but if we do it will be like a thief in the night. Nobody cares.

Our kids all want to be rap stars and basketball players when they grow up, which would be alright on some level if they had to overcome some approach-approach conflict to get there, but one gathers the impression they lit upon this dream just because nature abhors a vacuum. Rare is the child nowadays who has ever fiddled with a chemistry set or used a calculator just for fun.

Technology is useful when it gives us something we can leave under the Winter Solstice Tree for each other. Technology is wonderful when it’s about ME. When it plays MY music…when it displays MY photographs. By doing things that are, conceptually, not new. Years and years ago, we figured out how to pass a digital file through a solid-state device and get stereo music out of it — and if by noon tomorrow ten exciting inventions are unveiled, you know at least nine of them will have something to do with performing this old task in some fancy new way. It isn’t real innovation.

The tenth will have something to do with dogs and purses.

I thought I would provide a link to how the dog-in-the-purse became a metaphor around here for stale technology. It is a technology-related thing, after all, because for the most part a dog-in-a-purse is not a natural component. It is artificial. It is an expenditure of our anemic twenty-first century “atheism is cool” technological wherewithal. One of the very few.

Though the teacup toy poodle is easily less than 5 pounds, some breeders specifically select their smallest dogs for breeding to bring down the size and weight of further generations.

While a purse dog may look cute, there are some inherent problems with breeding a dog to be small, specifically as a fashion accessory. First, bladder control is a major issue for most of these dogs, as they have tiny bladders that won’t hold liquid for long. Dog owners, this writer among them, often wonder how many times purses have to be replaced if you’re carrying a tiny dog around for long parties or events and forget to give it ample opportunities to urinate.

Second, as breeds get smaller, reproduction gets more challenging. Tiny dogs usually have to have cesarean section deliveries of young, which is more risky for both the mother and her pups. Further, there are unfortunately many unscrupulous breeders who attempt to breed very small puppies and do so in unsafe or unhealthy ways. Puppy mills frequently produce purse dogs, and allow larger dogs that don’t fit size requirements to languish without proper care.

Did you catch that? The artificially bred dogs have problems with pissing and crapping. I’m sure if you’re like me, the first time you saw a purse dog the first thought in your head was “I wonder how the dog tells his mistress it’s time to be walked?” And the answer is — he doesn’t! The dogs are soiling expensive purses left-and-right. Not cheap purses, either. Designer purses. Suede purses. Purses selected specifically according to the criteria that they cost a lot.

The dog-in-the-purse is a wonderful concoction of disparate components, each one tossed into the stewpot that becomes a dog-in-a-purse because that component is impractical. The objective, therefore, is impracticality — and no small measure of what might be called animal cruelty.

It is, in a darkly upside-down way, an innovation. An exercise in seeing how many impractical things can be offered in a single new trend.

It is the very picture of what suits our fancy in the twenty-first century.

Because we’re BORED.

I believe one suspect might be Y2K. I remember, in about ’97 or ’98 or so, the trend started that if you worked in Information Technology you were probably engaged in a project or two that had something to do with Y2K upgrades. By the third quarter of ’98, everybody was neck-deep in it. To bring in something genuinely new, was an effort that would’ve run into a stiff headwind.

Well, my theory is that Y2K killed technology. One would presume after the crisis had passed, we’d go back to finding creative, innovative, powerful new ways to do things, previously undreamed-of. Like we did pre-1997.

Well, one would have presumed wrong. When one has been creating and there is suddenly a need to preserve, the urge to preserve is a powerful one. When one has been preserving and there arises a need to go back to creating, it turns out that urge is not quite so strong. We leaped out of the Age of Brahma into the Age of Vishnu…and in the Age of Vishnu, we remain. Technology, to the technology professional as well as to the man in the street, is something that works when it — simply works. It’s like a pencil. The damn thing writes or else it doesn’t. We really don’t care how to make a better one.

Another culprit I have in mind, is the 640k memory limit. We did an awfully sloppy job of getting past that one. It was an issue when the IBM PC first came out, and fifteen years later it was still an issue. It worked out well for Microsoft, which released a whole string of Windows versions that people had practical reasons to buy.

The guy who just wanted to buy a nice gadget for his sweetie to put under the Holiday Tree, would have to contend in some way with the 640k memory barrier because some programs would run on some operating systems, and others would not. Now, we don’t have to worry about this. Supposedly, that’s an improvement. But is it really?

In the 1990’s, we had Windows 95. What an amazing thing it was. I don’t mean to say you’d go back to it now, but think about when it first came out. Contrast it against what came before. Of course, everybody cared…we had to…and once we had it, the sky was the limit as far as what we could put on it.

Now, we have Vista

Microsoft’s biggest competitor is itself. In a market where one product dominates, older versions compete with newer ones. The problem exacerbates as a product improves and more people use it. Windows XP reached the “good enough” threshold, in terms of features and usability and market saturation. To displace XP, Vista needed to be a whole lot better, not just the same or even a little better. But Vista isn’t the “WOW” operating system Microsoft advertised. Vista is a very good operating system and arguably better than XP. But Vista isn’t a great operating system and, therefore, a whole lot better than Windows XP.

Which is a pretty big problem, because the time window of dominance by Vista’s successor, XP, was already much longer than what would have been considered normal pre-Y2K. Windows XP is a Fourth Quarter ’01 product; presuming it can retain a dominant toehold because its successor has done a lackluster job making a name for itself, we’re now into the eighth year of essentially one operating system.

The dominant Windows operating system has been the trunk of the technology tree. If there’s rot in the core of this trunk, the branches aren’t going to do too well either.

And so, in 2008 we don’t look to scientists…engineers…programmers…for an awful lot. Nothing at all, really. If you have a home computer at all, you probably have a pretty good idea on what you want it to do and you’re not like some guy in the 1980’s running in to Egghead Software to find some new tricks you can teach it. If you do have a new program in mind and the computer won’t run it, you probably just need — more RAM. The day you finally need to trade up your PC, it’s probably a decision driven by hardware and not by software. The old unit wouldn’t support a SATA hard drive…or some such.

As everyday folks, we’re just not that connected on what goes on in the guts of technology. Not like we were. Technology cannot gratify us anymore…it cannot spark our imaginations…all it can do is disappoint us, by not doing exactly what we had in mind.

The Age of Brahma is over. It is the Age of Vishnu. We have no interest in creating, we only want to preserve.

That’s why your kids want to be rap stars instead of doctors.

Boom chicka boom.

Best Sentence XXVI

Sunday, February 24th, 2008

There is a round-about way we stumbled across the winner of the latest BSIHORL (Best Sentence I’ve Heard Or Read Lately) award. Follow along…

Michelle Malkin linked to a curious item in the Santa Cruz Sentinel, which was crying crocodile tears for the illegal aliens who couldn’t find any work leaving any parallel dilemma faced by the people who actually belong here, mostly uncommented-upon.

And the story contained this curious undertone. Like trout in a plentiful pond, it would break the surface when you least expected it, and elude capture by vanishing almost instantly. And then do it again. And again.

The bad times are trickling down to the lowest rung of the work force: the illegal labor pool, which has long been tapped by both contractors and homeowners for convenience and low cost.
:
“Everybody is going to suffer in a recession — from the top on down,” says Patti Decker, a branch manager with Labor Ready in Soquel, whose number of Spanish-speaking customers, she added, has been on the rise in the last few months, in part due to the poor economy.

This recurring reference to verticality. I think it’s relevant, because if you accept that the illegal aliens are the lowest among us — rather than the children who are brutalized by some of them, more often than we’d be led to believe — this would mean every time a politician makes reference to our goodness being defined by how we treat the least among us, that politician is saying our goodness is defined by how we treat our illegal aliens.

Which would be groundbreaking, because I’m hearing it from them every goddamned day. Society is to be regarded according to how it treats the weakest…the least…the lowest…the poorest. Many saying this is so. Few saying why.

Not sure if this comes from The Gospels or any other part of the Bible. This seems to be a misattribution based on Luke 9:48, “…the one who is least among all of you, this is the one who is great.”

But thankfully, I don’t see this attributed to the Bible too much. Most of the time people are claiming to come up with it themselves, which is funny because there are so many original authors of this one bromide.

Including one Helen, cited by Don Quixote while guest-blogging at fellow Webloggin contributor Bookworm Room.

A nation is only as powerful as its weakest citizen, as prosperous as its poorest, and as decent and moral as its empty jails.

Whereupon commenter Lissa wins the BSIHORL award with this apropos rejoinder:

Why should we judge a society by its poorest and weakest? Why not judge it by its best, and the opportunity for the poorest and weakest to become neither poor nor weak?

A question for the era, Lissa. WELL done.

Update: In another example of wonderful/wretched irony, I see the overall liberal mantra is a short dialog of sorts, in which an interested outsider applies for assimilation into the liberal collective union, inseparable from adoration and adulation from those already therein — and is granted it.

It can be distilled into the following brief exchange:

APPLICANT: I believe we are all equally worthwhile in every conceivable way, without regard to gender, race, creed, credo, sexual preference, income, net worth, or place of birth.

COLLECTIVE: That clearly makes you far superior to those who don’t believe the same. Enter when ready, New Member.

The theoretical egalitarianism is an indispensible component. So is the practical non-equal stratification of “We’re Better Than You.” Neither one of these are tangential or optional. They are BOTH core, even though they are opposites.

Self-mockery, thy name is liberalism.

All animals are equal, but some animals are more equal than others.

Economic Stimulus

Saturday, February 23rd, 2008

Phil says “for the sake of showing a pulse, I’ll go ahead and post,” and then sets himself ablaze with five great pieces:

Economic Stimulus
Beliefs and Religion Politics
Meet the New Boss
McCain Hit Piece
PhobiaPhobia

An excerpt from the economic stimulus, and then a few words from myself about it…

Why is not taking money from us so we have more to spend in the first place not going to help the economy, but “giving” us a “gift” of our own tax dollars so we have more money to spend … will? Riddle me this, mmmmm?

Well, I agree with the progressives about this election: Conservatism has been found not to work, and will therefore be sidelined for a time. I disagree with the progressives on the “for whom” part of it. I maintain that conservatism has been found not to work for those who want cheap and easy political power. And so on that foreign planet inside the beltway, people with R and D after their names have pledged together to promote liberalism because they’ve found it is more conducive to their own ambitions.

For the rest of us out here on earth, conservatism is the better choice. Too bad we won’t see anything of it for a time. Our “leaders” don’t like it.

And Phil touches on something that proves this point nicely — the war may be controversial at this time, but supply-side economics are definitely not. They are factual. The notion that a lower tax rate can bring in increased revenues, has been proven time and time again.

If the conservative plank was communicated this way, advertised this way, I maintain everything would be different. Imagine a few recitations of Winston Churchill’s quote about a man sitting in a bucket trying to pull himself up by the handle. Imagine hearing that as many times as you’ve heard that phony Jefferson quote about dissent.

Just imagine it. It would change everything.

But it isn’t going to happen, because in 2008, phony feel-good-ism is in vogue.

We cut taxes. We experienced economic growth. We applied what we learned from this lesson by electing a left-winger who’s going to sell us some nonsense about the globular-wormening boogeyman, and certainly, definitely, absolutely, fer sure, will raise taxes.

Just try to explain that one to your grandchildren.

Peace Plan

Saturday, February 23rd, 2008

Last summer I had to salute FrankJ’s peace plan for its potential, its viability, and for the point it made, which was similar to one I had made but more charmingly stated, and much earlier.

Kate has another peace plan which is just as likely to work as Frank’s — and may be a good deal less expensive.

I see we have a lot of people among us who are energetically promoting exactly the opposite: the more languages the better. And I can’t help but notice that Kate has the balls to state exactly what benefits we are to get out of her plan, and why we are to think this is the case, whereas the multi-culti crowd can’t even begin to say what’s good about a twenty-first century Tower of Babel. Something about “diversity” and then their argument ends right freakin’ there.

Meanwhile, nobody can understand what anybody’s saying.

The Pretty Piehole

Friday, February 22nd, 2008

Rachel Lucas takes the Obamamaniacs to task. It’s a wonderful bit of rightful snarking, the only hitch in the giddy-up being that she’s saved some words for yours truly as well.

You rightly feel no pointless need to burden yourselves with any responsibility for anything – that’s why you vote Democrat – and hell if this guy doesn’t fit the bill perfectly! You’ll put him in office because life’s too short to waste time learning about important issues and understanding the world at large. Oh, it’s so cute, I just want to pinch your faces! Really, really hard.

Hope!

Change!

Oops, sorry – go ahead and go change your panties, I’ll wait. I know how those words make all the blood run from your brain to your nether-regions. It’s perfectly understandable that you’d have a physical reaction at the thought of having your soul fixed by a politician.

But you don’t get all the credit, Democrats. Easy there! – don’t bogart all the glory. You may be the ones giving the Idea-Less Wonder the nomination but you’re gonna have to share some praise with a big chunk of the Republican base once he wins the White House.

See, a lot of Republicans, they HATE the guy who might defeat your Sexy Prophet of the Second Coming. This guy is known as the Great Satanic Eye-Poking Back-Stabber, and enough people will refuse to vote for him – on principle – that it pretty much ensures our souls will be safe and that we can finally be proud of our country again. Those people deserve our gratitude, too.

Well no, speaking on behalf of my fellow rats-off-the-ship, I don’t hate John McCain. I just damn sure don’t trust him.

I’ve written about this already plenty of times. Conservatism can have a shot at staying in, if & only if it re-defines itself through The Maverick. Which means all the classical points of it are done — for now. The personal responsibility, the deliberating about cause & effect before this-or-that social program is put into place. The notion that the individual is a glorious, wonderful creation of nature, capable of good judgments about his own life, entitled to freedom and the ability to defend his family.

People want, as the Obamamaniacs tell us, “change.” I say, go for it. Fight terrorism with a universal healthcare plan. Go ahead and make it prohibitively and artificially expensive to hire new people to a business or, God forbid, start a new business. Give ALL the money and power to our trial lawyers. Take all our guns away and punish violent crime with a finger-waggling and wrist-slapping or two, if you punish it at all. Pay criminals money to not misbehave. Negotiate with tyrants around the world — no exceptions. Let me know how that works out.

Yes, I know I’ll probably be around to see the wreckage in the wake of liberal policies — again.

Yes, I know that since the consequences this time might involve real bombs smuggled in by real terrorists, maybe this isn’t an appropriate time for the “go ahead and run away from home, sonny” approach.

I’m receptive to all these arguments. I agree with them. What I don’t agree with, is that McCain can spare us from any of this grief.

If he says he will, his policies will prove to contradict that.

If he names specific policies that will not, all Ted Kennedy has to do is say “stop” and McCain will do what Kennedy says.

Exceptions to that in history? I know of none.

My vision, you see, is exceptionally dark. I’ve come to think of liberalism is something that people just have to learn about every sixteen to twenty years. When a new generation runs for office, and (probably more to the point) a new generation starts voting, the first thing we have to try is a bunch of dumb ideas everybody already knows aren’t gonna work mixed up with a great big huge gob of emotionalism. I don’t think it’s a wonderful idea to embrace this tragic aspect of human nature; I’m simply unsold on the point in trying to avoid it.

But enough about my snivelling excuses. This one passage from Rachel is solid-gold:

My only regret is that we have to wait so long to install our new messianic overlord; I’m not sure my soul can wait that long for its fixin’. I’m broken here, people, broken!

And what if there’s another big terrorist attack before January 20, 2009? Our current Chimp-in-Chief might do something stupid like retaliate before sitting down with the world around a rainbow campfire and playing folk songs until harmonic convergence is achieved and they give him permission to kill the jihadist fuckers who did it. Can we risk that, America? Shouldn’t we accept the Rapture that is Obama and swear him in now? That way, there’ll only be potential action after possibly determining who might have potentially killed a few thousand people. Maybe. If France says it’s okay. We’ve alienated them quite enough.

Liberals will predictably say that Rachel has represented their position innacurately.

They will predictably be unable to say how.

This is exactly the same mistake we made with Carter and Clinton, and came very close to making with President Kerry. It’s a truism that applies to all aspects of life, outside of foreign policy. If something’s a great idea, there is no need to say “it’s a great idea because such-and-such an outside party likes it” — nor is there any need to say something’s a bad idea because so-and-so doesn’t like it. Good ideas can stand on their own, and so can bad ideas.

If you want to think rationally, you need to think about consequences. We all know this to be true. That’s why this dumb talking point prospers so well when we talk about foreign policy — in that arena, and in none other, the “what’ll happen if we do such-and-such” overlaps sloppily with “who’s gonna be mad if we do such-and-such.”

John Kerry very seldom said he’d actually fix anything, especially with regard to terrorism. I recall his preferred talking point to be that he’d bring credibility to the White House, and make people happy with the things he’d do…or more precisely, make them happy just that he’s him. These were “allies” — outsiders, people who don’t live here, people who can’t vote here and for good reason. Foreigners. And never, ever, once did I hear “allies” qualified as anyone besides France and Germany. The election in 2004 boiled down to this: Who elects Presidents in America, Americans or frenchmen? Answer: Americans. But that was then, this is now.

It’s the year of pretty pieholes. It’s the era of pretty pieholes. Pretty pieholes and bad ideas…bad ideas we seek to justify, not by arguing their merits, but by pointing out some external party would be pleased with them. The era of no-responsibility, bastard child of too-much-comfort and poor-memory. God willing, it will end slowly as we get tired of it, and not suddenly with a crash and an explosion and thousands of deaths and millions of tears.

Another Open-Minded Propeller-Beanie Egghead…

Thursday, February 21st, 2008

Domestic Trouble…showing his open-mindedness to ideas, cultures, and value systems alien to his own…

In “Guys and Guns Amok: Domestic Terrorism and School Shootings from the Oklahoma City Bombing to the Virginia Tech Massacre” (Paradigm, 2008), UCLA professor of education and cultural critic Douglas Kellner argues that school shootings and other acts of mass violence embody a crisis of out-of-control gun culture and male rage, heightened by a glorification of hypermasculinity and violence in the media.

“The school shooters and domestic terrorists examined in this book all exhibit male rage, attempt to resolve a crisis of masculinity through violent behavior, demonstrate a fetish for guns or weapons, and represent, in general, a situation of guys and guns amok,” Kellner says.

So funny the way we do this. You look into the biographies of these young men who do this, you find the same stuff any cop is used to seeing after a career spent investigating slightly less horrible crimes: Not only an abundance of masculine energy, but a shortage of places to put it — with the second of those factors being key to the performance of whatever misdemeanors or atrocities are under discussion.

Masculinity itself is one of those things that is always to blame. Anyone my age & up, with a reasonable adequate memory should be able to recall the events for they are crystal clear: We made masculinity into a ugly thing to be assaulted, and then crime spiked. When masculinity was an okay thing, when you could put on a television show or movie where daddy dispensed sage wise advice and “always knew best” as they say, and nobody deplored what you were doing — violence and willful property damage were rare things, compared to now.

It’s so interesting. I thought you had to be smart to be a perfesser of edyoomakayshun. Or at least, broad minded enough to consider ideas that aren’t quite initially suiting your fancy. The older I get and the more things I see, the more I have to doubt this. Our edyoomakayted folks with all them fancy letters after their names and all, seem to share a handy talent for shoehorning the events around them into their pre-selected opinions, rather than the other way around. The hostility toward masculinity itself — it’s simply unwarranted. After all, we didn’t declare any kind of parallel jihad on femininity when Andrea Yates drowned her kids in the bathtub.

Credit goes to Miss Cellania for finding the cartoon.

Why We Have Faith

Wednesday, February 20th, 2008

Via Boortz: University of Oxford researchers will spend nearly $4 million to study why mankind embraces God.

The grant to the Ian Ramsey Center for Science and Religion will bring anthropologists, theologians, philosophers and other academics together for three years to study whether belief in a divine being is a basic part of mankind’s makeup.

“There are a lot of issues. What is it that is innate in human nature to believe in God, whether it is gods or something superhuman or supernatural?” said Roger Trigg, acting director of the center.

Four large, huh? I wonder how much of that goes to the guy who simply thought of doing this. Five percent?

Because at 200k a pop, seems to me what follows are bullets flowing from solid gold keystrokes.

Why do people take the words “increase in minimum wage” literally, when with just a little tiny bit of thinking they could see what really happens is that jobs are outlawed unless the jobs meet a specific criteria. It’s easy to explain how nice folks could fall for this once or twice. How does it continue to happen for the better part of a century?

Why do people like to do things lots of other people are doing at the same time those other people are doing them, even when, because so many other people are doing them, the activity becomes an exercise in misery and little more? We do we have this inclination to believe orbiting endlessly around a sweltering parking lot at the state fair or a rock concert searching for a parking spot in vain, will be “fun,” and driving out to a deserted beach watching a sunset in solitude, won’t be?

How come a young available lady is so attracted to bad boys and rebels, and once she manages to snag one of ’em, works so hard to get him to be just like everybody else, eventually hittin’-the-road if he doesn’t shape up?

We were kids. We had chores. If we mouthed off we got a smack across the mouth, and if we kept doing it we got spanked. Kids today don’t have as many chores and you can’t spank ’em. We all know this. So when they can’t pay attention to a goddamned thing, how come we’re so quick to rivet them into the “autistic spectrum”?

Why do people want stoicism and cool-headedness in their presidents, and pulse-pounding excitement and charisma from the people who are looking to become the next president?

More from whence those came. Much more. And I have the answers to some of them…that doesn’t mean the questions aren’t fertile grounds for study, and they’re worth at least as much grant money as the faith thing.

The faith thing actually seems pretty easy to me. I think the egghead strayed pretty close to the truth when he said,

“One implication that comes from this is that religion is the default position, and atheism is perhaps more in need of explanation,” he said.

It all comes from appreciating things. If/when we do something required for our survival, like planting and harvesting a crop, there’s an understandable impulse to look back and contemplate what was done. Why on earth wouldn’t there be? You’ll probably have to do it again. And when you do that, you have to think about the stuff that was necessary, that was already done before you got started. And to naturally be thankful for it.

So yeah, atheism is more in need of an explanation. Atheism says the reason fertile soil causes plants to grow in the ground is…process of elimination. If the plants didn’t grow in the ground, they would not be here, so if they’re here, of course they grow in the ground and we can use them to feed us. And if we couldn’t then we would not be here.

Just like the sculptor who explains that he simply starts with a block of marble and carves away everything that doesn’t look like a horse. Niiiiiice and simple…with a “you idiot” tacked on to the end, and the sculptor is explained-away.

But with the sculptor and with the deity, common sense says things aren’t quite so simple. I think the egghead’s second-thought is the right one. We need to study our atheists. I’d be particularly interested in the following conundrum: If rational, cool-headed thinking nods approvingly toward secularism, what has that to do with the last three or four years? How come atheism waited until the twenty-first century to really bask in the limelight? Wouldn’t it be more fitting if it came to popularity half a century ago, when we were launching satellites and smashing atoms? This is the age of fifty gazillion wonderful new inventions, all of which are dedicated to finding new ways to play personal music collections and carry dogs around in purses.

And this is the era in which the atheist’s view of the cosmos, is most popularly thought to be the correct one. If I were an atheist, that would be sufficient to make me seriously question my atheism. I’m glad I’m not one.

Finally Proud, Hungry for Change

Tuesday, February 19th, 2008

Michelle ObamaI thought it was great when blogger friend Phil highlighted the model American stump speech as retold by Mark Steyn:

My friends, we live in the greatest nation in the history of the world. I hope you’ll join with me as we try to change it.

Barack Obama’s wife Michelle seems to agree with the last part of the model speech:

“Hope is making a comeback and, let me tell you, for the first time in my adult life, I am proud of my country. Not just because Barack is doing well, but I think people are hungry for change,” she said during a rally in downtown Milwaukee.

“I have seen people who are hungry to be unified around some basic common issues and it has made me proud,” she told supporters.

Okay, so she’s not talking about 1994 when we put Republicans in charge of Congress and she’s not talking about 1980 when we elected Reagan. Michelle Obama was an adult during those times, so we can pretty well establish she doesn’t mean any ol’ “basic common issues.”

She’s talking about the “issues” embraced by people who are supportive of her husband. You know, that whittles the field down a great big bunch, or not at all, depending on your point of view. What are Barack’s issues? Well, I know he wants to pull out of Iraq. Beyond that all I’ve heard about the guy is that it’s so wonderful he’s serving as a Senator even though he isn’t a big ol’ fat corrupt drunk white guy from a privileged family who thinks himself above the law (and I note with interest it’s one of Obama’s most fervent supporters who is most responsible for starting that stereotype). And that he has a really warm personality and makes people feel good…which aren’t “common issues.”

So for the first time in her life, Michelle Obama feels proud of her country because it’s about to retreat. Surrender fast or we just might win, and all that.

Perhaps she misspoke. Perhaps she meant to say she’s always been proud of her country and is just extra-extra proud now. But that isn’t what she said, and Occam’s Razor does not smile favorably on this — instead, it leans toward the Fifth Column.

If we can make a big ol’ election fight out of this, the country stands a good chance to make some lemonade out of these three sour lemons with which we’ve been saddled as we try to put a decent butt in the chair behind the most powerful desk in the world. Wouldn’t it be wonderful if it became impossible to moderate a presidential debate in 2008 without asking “Senator, this next question is for you: Should Americans be proud?” And…a simple yes or no will be just fine. You have one second for this one.

For the same situation to exist in all the elections from here on out, would be even better. Might not change anything. But it couldn’t hurt.

On the Crystal Skull

Saturday, February 16th, 2008

Pretty good, as movie trailers go.

I’ve not seen him return to the high level of performance in the first installment, but I have some high hopes for this one.

In my view, there’s a delicate formula at work. Indiana Jones is undeniably the central character, but simply defining him as a hero capable of achieving the goal is insufficient for completing the task at hand. The star of the first movie, really, was the Ark of the Covenant. Dr. Jones was just one among a multitude of protagonists who were trying to find it — the titular “raiders.” If he were viewed through the same lens through which we saw him since, it would have ruined the movie.

A fascinating hero has to be a careful balance between the competent and the mundane, between what’s simplistic and what’s deep and mysterious. To remanufacture such a hero into a deity is a huge mistake.

Here’s a great example of what I mean. I noticed Dr. Jones’ fellow noted fictional archeologist Lara Croft’s biography was re-done (and possibly, although for now this is a matter of perspective, rebooted/re-imagined) with her own last installment…

Lady Lara Croft has already eclipsed her father’s career; as of this writing she is credited with the discovery of some fifteen archeological sites of international significance. These sites are still yielding new and exciting insights to the past on an ongoing basis. No one can deny Lady Croft’s incredible contribution to the field of archeology, however she is not without her detractors.

Lara’s methods have been frequently called into question by government officials and other practicing archeologists. She has been described variously as anything from cavalier to downright irresponsible. Some scholars have suggested that her notorious lack of documentation and brute force methodology have contaminated countless sites and done more harm than good. There have even been (unsubstantiated) allegations that Lara actually takes items from these sites before informing the international community of their locations, and that she is nothing more than a glorified treasure hunter.
:
Nevertheless if you even make a cursory search on the Internet for the Unexplained, the Mysterious and the Downright Unbelievable, time and again you will find Lara Croft’s name appearing. She appears to be a hero to conspiracy theorists and alternate history aficionados alike.

It seems the further you dig into Lady Croft’s life, the more bewildering and mysterious she becomes. Perhaps like the archeological sites she discovers, we have only scratched the surface of this incredible woman and the complex and inscrutable secrets buried deep within her.

And then Lara/Indiana was responsible for the moon being properly hung, forming the Grand Canyon, traveling back to the time of the ancient pyramids and defeating the dread evil robot Kubla Kahn.

An Indiana Jones franchise that seeks renewed and eternal life, needs to steer clear of this kind of nonsense. His character changed movie history in the first place by being just some more-or-less ordinary guy. A guy who had cat-like reflexes and was good with a bullwhip, true. But as the first movie ground onward and through the famous truck chase, what really fascinated us with him was his ingenuity, resourcefulness, determination — lack of superpowers — stuff we all have.

And throughout that particular adventure, Marion did some stuff…Sallah did some stuff…even Brody and Musgrove and Eaton did some stuff…without those contributions, the Nazis would have gotten the Ark. If the fourth installment is going to be an endless process of scary things happening, followed by all heads swinging toward the godlike Indy as everybody wonders “what’s he gonna do about that?”, then I predict a movie that’s going to suck.

This is why the second installment was so bad. Of course not everybody agrees with that

The film won an Academy Award for Visual Effects. Indeed, both Lucas and Spielberg have stated that Temple of Doom was focused on effects to a higher degree than either Raiders of the Lost Ark or Indiana Jones and the Last Crusade. It has a 91% rating on Rotten Tomatoes.

But the fact remains, it’s a bore. I own it. Among the movies I’d want to watch again, it’s pretty close to the bottom of the stack…because, wonderful special effects aside, it’s boring. Half the footage is of Kate Capshaw being a loud screaming whining weenie, probably because…

Steven Spielberg and George Lucas aimed to make the sequel to Raiders of the Lost Ark much darker, due to their personal moods following their break-up and divorce respectively.

Nothing like misogyny to add depth to things.

As far as the third one, it was somewhat better but this is mostly because of Mr. Connery’s amazing talents. Also, the effort to “flesh out” the character a little bit more, make him more like a real person, was mostly a success. But it was flawed, a victim of the Dark Ages between the late 1980’s and mid 1990’s when masculine heroism was thought to be passé.

In that time, it was a rule, or might as well have been one. If a straight white six-foot-tall male saves the day, there has to be something wrong with him.

And so Indiana Jones had some daddy issues.

And I doubt the filmmakers will ever admit it, but this made it so difficult to continue the series afterward that it was singularly responsible for the gaping chasm of time between the third installment and now. Why — I drove a brand-new Toyota right into the ground in that length of time. Yes, I did. Bought ‘er brand new after the third movie was already out, and she just expired four months before the fourth movie is released. And that, friends, when you’re talking a Toyota, is a stretch of time if ever there was one.

So that’s what worries me. When we last saw Indiana Jones (the Chronicles being an exception to this), he was a flawed, weak man and there’s going to be this impulse to show us how virile and godlike he is. To define the character just a little bit more…yet again…for the benefit of a new generation that has never before experienced the thrill of a brand new Indy movie hitting the screen. It’s understandable, but that balance is now at risk. The balance between defining the hero, and defining the artifact, story, bad guys, relationships among bad guys, romantic tensions…all that stuff that makes a genuinely good movie.

The bar is high. Steven Spielberg has often left the impression that his most amazing successes are accidents. The first Raiders movie is such a perfect blend of so many things, with the timing just right dead-on. It speeds up when you’re in the mood, slows down when you’re in the mood…never gets boring…but the important thing is that you see potential in yourself when you watch a movie like that. He is like you…and so is she. We are all “raiders.”

Without that, a critical ingredient is missing from the formula, and the magic isn’t coming back.

But as I said, I have high hopes. I’m confident, at this point, that everything stated above is mowing over old grass that’s already been whittled down with the frenzied efforts involved in making the new installment. And we’ll be there on May 22nd with bells on, doing the Mervyn’s open-open-open thing.

Like Sheep

Saturday, February 16th, 2008

We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all. — Isaiah 53:6

After just a few centuries, science is finally catching up. Most impressive.

Have you ever arrived somewhere and wondered how you got there? Scientists at the University of Leeds believe they may have found the answer, with research that shows that humans flock like sheep and birds, subconsciously following a minority of individuals.

Results from a study at the University of Leeds show that it takes a minority of just five per cent to influence a crowd’s direction – and that the other 95 per cent follow without realising it.

The findings could have major implications for directing the flow of large crowds, in particular in disaster scenarios, where verbal communication may be difficult. “There are many situations where this information could be used to good effect,” says Professor Jens Krause of the University’s Faculty of Biological Sciences. “At one extreme, it could be used to inform emergency planning strategies and at the other, it could be useful in organising pedestrian flow in busy areas.”

Dr. Krause is in some great company here. Of course, in his case, he either got a grant for this work or he is in a position to possibly get one later…probably both of those. So he could be just speaking as a pragmatist. But millions of people in his country and in mine see no down-side to this at all.

I’m one of the weird old guys who are hard-pressed to realize any advantage in it.

If Creation stands firm as fact and evolution is a myth, this is surely the work of Satan. If evolution is to triumph over Creation, then this is a relic of a bygone era when our needs were different, and will bring us nothing but pain and misery now.

Oh yes — I do understand, in urban areas where people congregate within a few square miles by the millions of noses, to exploit this attribute would make us all much easier to manage. Hey good luck with that. We all wanted to grow up to be that when we were little kids, right? Sounds like something you’d see in one of those Monster.com commercials: “When I grow up, I want to stay mediocre by always doing things the easy way.” Except this is an aspiration to be the machinery managed by those everlastingly-ordinary, easy-out managers.

Professor Krause, with PhD student John Dyer, conducted a series of experiments where groups of people were asked to walk randomly around a large hall. Within the group, a select few received more detailed information about where to walk. Participants were not allowed to communicate with one another but had to stay within arms length of another person.

The findings show that in all cases, the ‘informed individuals’ were followed by others in the crowd, forming a self-organising, snake-like structure. “We’ve all been in situations where we get swept along by the crowd,” says Professor Krause. “But what’s interesting about this research is that our participants ended up making a consensus decision despite the fact that they weren’t allowed to talk or gesture to one another. In most cases the participants didn’t realise they were being led by others.”

Other experiments in the study used groups of different sizes, with different ratios of ‘informed individuals’. The research findings show that as the number of people in a crowd increases, the number of informed individuals decreases. In large crowds of 200 or more, five per cent of the group is enough to influence the direction in which it travels. The research also looked at different scenarios for the location of the ‘informed individuals’ to determine whether where they were located had a bearing on the time it took for the crowd to follow.

It does impress me as some interesting research. Research into what is decidedly a human weakness, from my point of view, since you can’t rely on your internal aptitudes and follow the crowd at the same time — those are mutually exclusive. And if you don’t rely on your internal aptitudes, you’re derelict in taking ownership of whatever quandary is confronting you at the time. You can’t be a sheep and a shepherd.

Some things I’d like to know:

1. How was it established that in “large crowds of 200 or more, five per cent of the group is enough to influence the direction”? Does that mean what I think it means? It reads like in a group of 50 or 100, you need more than five percent, but the researchers found the critical-ratio dwindled as the critical-mass was reached. Which would necessarily mean their research involved an exhaustive exploration of both success and failure. And if that is the case, sometimes the “don’t know where they’re going people” won out over the “know where they’re going” people, and what we’re reading is the result of the diligent scrutinizing in an effort to find patterns in numbers and proportion. If that’s all true, this is fascinating, and almost certainly the product of an evolutionary trait.

2. Did they do the research after issuing mirrored or dark sunglasses to the participants? Probably not. But if eyeballs are visible, you can’t truly say “they weren’t allowed to talk or gesture to one another.” Actually, this would short-circuit nearly all the speculation in my Point #1. It would mean what the researchers really learned, all boils down to this: When you don’t know where you’re going, once it gets really crowded you follow people who look like they know where they’re going, perhaps without realizing it.

3. Any plans to repeat this experiment after introducing geographic diversity? That would be a cornucopia of scientific learnin’s, it seems to me. Geology. Sociology. Psychology. Anthropology. My girlfriend, for example, will tell me about some silly bollywonkers law out in New York State, and I’ll be shocked by it…one phrase I like to use on her is “Vehicle inspections…turnpikes…is your side of the country the one where they threw that tea into the harbor? Because I think you guys need to do it again.” It exasperates her because she knows there is truth in it — there is territory of individuality, of collectivism, and there is movement in both of those. This animosity toward individual characterization and achievement, does have geographic movement to it…kind of like an ocean current…or the snaky tendrils of some loathsome, evil leviathan being. Science would be doing a lot of good for us, and for itself, by gathering research with that in mind. By looking at collectivism as the form of pollution that it is, and researching how we have coexisted with it in times past, how it threatens us now, and the irrational impulse many millions of us have to cling to it, essentially avoiding full maturity.

The Fifth Most Important Issue

Friday, February 15th, 2008

As I noted toward the end of last year, before the field really started getting narrowed down, the four most important issues of the election are these:

One, and this still takes the cake over everything: Who is going to kill the most terrorists?

Two: Are the democrats afflicted with short memories or are they full-blown crazy?

Three: Is it even possible that twelve million illegal aliens all coming over here to do one thing? And even if you accept that, how is it that the extremely affluent Americans who are in a position to run for high political office, are in a position to say what that one thing is?

Four: Is it absolutely impossible for public servants to represent constituents who aren’t of the same race, gender, sexual preference and creed? And if it is, how on earth did we get to this point? And how many more gazillions of public service positions should we make in our federal, state, county and municipal governments to accommodate this, so that everybody can get what we all seem to be demanding now — officials that resemble us in every conceivable way?

And the fifth most important issue is inspired by yesterday’s item in James Taranto’s Best of the Web, which concerns a nationwide epidemic of women fainting at Barack Obama’s speeches, presentations and rallies. It is much more common than you might think. That, and the purely right-brain comments resonating throughout this article, one of many that are popping out lately about Obamamania…

“He’s very charismatic. It was a ‘you-had-to-be-there’ kind of experience,” said Lolita Breckenridge, 37, after hearing Democratic White House hopeful Barack Obama address a packed rally at the University of Maryland on Monday.

A dedicated supporter, she brought two of her friends to hear the Illinois senator deliver one of his much-talked-about speeches.

“Not too much of the speech was new to me,” she admitted. “But hearing him live…” she trailed off, shaking her head and grinning.”

When Obama addressed the crowd of 16,000 on the eve of primaries which he is tipped to win in Maryland, Virginia and Washington, DC, he carried himself with his habitual worldly confidence, interspersed talk of foreign policy with recollections of his childhood and even poked political fun at his Republican adversaries.

He did not flinch when women screamed as he was in mid-sentence, and even broke off once to answer a female’s cry of “I love you Obama!” with a reassuring: “I love you back.”

No doubt about it, the man has charisma, and it’s far from a purely-female appeal. People who don’t even agree with his positions on the issues, feel an almost supernatural urge to vote for him…to go wherever he is…to be near him…to be like him. And as for the people who do agree with him on the issues, most of them can’t even qualify it. They just love the feeling they get when he’s speaking.

Hmmm…as Darth Vader said, I sense something…something I’ve not felt since…

It’s that word charisma. People are so eager to admit that they’re influenced by it. Nobody wants to have a discussion about whether that is a good thing or not. Maybe that’s a good debate to have right about now.

People love to show off the new family car when they’ve made a little bit larger-than-normal sacrifice in acquiring it. Trust me on this, I’m in a position to know. But nobody ever, ever, ever says “Oh and that salesman who sold us this car had such charisma. He could’ve gotten us to sign anything!” You wouldn’t say that about the guy who got you to buy a car, because it would make you look like a schmuck.

Why do people say this about the guy who’s about to get their vote, to occupy the most powerful office in the civilized world?

Fifth most important issue: With what kinds of responsibilities should people be entrusted, simply because they’re charismatic? This seems to be one of many questions in life where the heart gives one answer, and the head gives a directly opposite answer. So many among us seem to think charisma is the “skeleton key” that unlocks any doorway imaginable, that there’s no limit to how much authority, power and confidence that can be invested in someone just because they’re sociable, their personality is polished, and they got that gift-o-gab thing going on.

But of course if you were to string the actual words together, “a smooth-talking man is a trustworthy man,” you’d look like a fool. And rightly so.

Which is not to say that everybody who jibber-jabbers so eloquently is automatically a liar. But that isn’t necessarily a trustworthy person, either. And let’s not forget — that isn’t even necessarily a competent person. Perhaps the relationship among all these attributes is purely non-correlative. Or not…? Maybe being a compulsive liar would generate a need to have a slick personality?

It seems that might very well be a good question to ponder right about now. Do we want charismatic people running anything?

Suppose that was a hard-and-fast rule — everyone in power must have oodles and oodles of charisma. How good would we expect things to get, really? How much money would we be willing to bet that life would get wonderful? Or let’s go the other way. Suppose the hard-and-fast rule was charisma automatically disqualified you from having authority over people who didn’t have it. Every single boss has to be like Bueller’s math teacher…or at least…toward that extreme. Let the Guy Smileys take up the positions in the lower trenches while the decisions are made by grown-ups, who aren’t necessarily all that much fun to watch.

Would things really suck that bad? Really? How so? Is anybody with a reputation worth defending, willing to step up and say decisions are made and made well, only when there’s some entertainment value in watching them being made?

In fact, the best way to summarize the fifth most important issue, it seems to me, is this: Is being led by those among us who are the most personally captivating, even a good idea? So many seem to be ready to answer in the affirmative. But if you were to write a thesis explaining this, what could you toss in after the preamble to support it — if anything at all?

In 2008, all this could be way too much work for some of us. Maybe the way we’re doing it, is right after all. Maybe a presidential election shouldn’t be anything more than a marathon rock concert.

H/T to Allah for the movie clip, via Dick Stanley.

Towards Obama

Wednesday, February 13th, 2008

If you told me six months ago I’d find something awful about a nationwide rejection of Hillary Clinton, I’d have told you you were nuts.

But throughout my grousing about this wonderful awful invention for which nobody wants to claim any credit, the twenty-one month long campaign season, one thing that’s been left unmentioned is this:

Our finalists for the nation’s highest political office, and virtual leader of the free world, John McCain and Barack Obama, are the finalists because…

…they’re the ones our journalists love the most.

Let’s just be honest about who narrowed the field for the rest of us before we were allowed to participate in the process. The folks who give us our news. Our bad news. Who make commissions off bad news. Who starve if there isn’t enough of it.

This is a twenty-first century innovation. One of the few. And it isn’t a good one by any means.

Liberal Strategy

Wednesday, February 13th, 2008

Just as I got done exploring liberal morality

…from Gerard‘s sidebar (specifically, the “NailsIt File”), I learn about an amazing triple-play of essays on liberal strategy.

Part I
Part II
Part III

The money quote (so far) is from the second installment, which has a nice dovetailing with my own screed from a few minutes ago about excessive comfort

For example, poverty in America has been redefined as the lack of a flat screen TV or cable television. When our poorest children often are wearing $150 sneakers, poverty in America has lost some of its meaning. The latest sign of poverty is lack of wide band Internet, a problem for which some liberals have suggested government intervention, paid for by those who are not so impoverished.

Furthermore, in the most dangerous excess of modern liberalism, in a sleight of hand verbal ju jitsu tour de force, the modern liberal has redefined human rights to include complete security and comfort; modern rights include the right to the kinds of comfort which is all they have ever been accustomed to.

Since comfort has now become established as a human right, the right not to be discomfited has become entrenched in modern liberal thinking.

Thing I Know #87. In the past few years I notice the people with the largest television sets are the ones we are supposed to call “poor”.

On Liberal Morality

Tuesday, February 12th, 2008

I had cited in the seven lies I was told, as a boy in public school, presumably being told the same things that many other kids were told, the canard that “Republicans and Democrats want to get the same things done but have different ideas of how to go about doing it.” Post-high-school-graduation, I have seen very little evidence of this. Higher standard of living, maybe? Republicans and democrats both want that? I dunno about even that one. There are a lot of Republicans, it seems to me, who take the “money is the root of all evil” thing a little too seriously (chopping off the “love of” at the beginning of that cliche). And the democrats who want to raise standards of living, I’ve notice, always seem to want to target certain favored classes of people. With other classes not quite so smiled-upon, an increased standard of living is, in their minds, an evil thing.

One of the wonderful things about America, in my mind, is that our ideological split is rather singular in nature — us on the one side, them on the other. This gives rise to some unhealthy things, such as people in both camps who are tempted to cross the fourth milestone to insanity, essentially insisting “nobody from my tribe can have a bad idea, and nobody from the other tribe can ever have a good one.” That isn’t good at all. But consider the alternative to a single ideological split: Many of the same. Ugh. You think it’s hard, now, for an election campaign to be run on issues rather than personalities. I’ll take one single big fat chalk line down the middle of the house, thank you very much.

But here’s another wonderful thing about America’s split between conservatives and liberals: It goes right down to the definition of morality. This means you can find decent people on both side of the line — we aren’t quibbling about whether to be moral, we’re disagreeing about how to test it. In that sense, the old falsehood has a kernel of truth to it (as do all potent and convincing falsehoods). We all — or most, anyway — want to be good people. How do we define it?

I’m amused that this piece that leans right contains essentially the same phraseology as this other piece that leans left…”Liberal morality is a very alien thing…” versus “…social conservatives frequently take stances that liberals find baffling, if not downright evil.”

Now here is a differential across the divide: Once we do have morality defined in a way that makes us comfortable, what do we think of people who fail to adhere to our standards?

I think Larry Elder summed it up very capably when he said,

Conservatives consider liberals well-intentioned, but misguided. Liberals consider conservatives not only wrong, but really, really bad people.

The column in question concerns Elders’ encounter in a barbershop with a fellow patron who was shocked to learn Elder had voted to re-elect George W. Bush. It is titled “Open-Minded Liberals”…with a question mark at the end.

The older I get, the more befuddled I am that this “open-minded” nonsense ever got started. It is one of the few mysteries in life that my unhealthy childhood television diet back in the seventies, might provide some assistance in unlocking. I recall it was very fashionable for television networks to release pastiches of “All in the Family” in one boring episode or another, setting up a central character to be good-hearted “meathead” and another marginal character, often a one-time-only character, to be “Archie” except not so lovable. It became ritualistic for the central character to deliver some caustic, dismissive line in one of the last scenes while the canned studio audience sound effects would cheer wildly, condemning the marginal character’s racism or, occasionally, sexism. The marginal character would give this look downward at his toes like “aw gee, I suck so much” and he’d never be seen again.

It was boring and unimaginative immediately. It didn’t get to be tragically funny until years later. Half-hour sitcoms telling us what values to have? Nowadays we have cable television shows like “Desperate Housewives” or “Six Feet Under” or “Dead Like Me” telling us how to look at life…which is another problem…but overall, a vast improvement.

I digress. The point, here, is that stale comedy shows from the era of double-digit inflation and gas rationing, represent the last time I have ever seen liberal ideas given even the semblance of “open-mindedness.” How our left-wing friends got all twisted around from tolerance, to anything-but, is a delicious chronicling of irony. It’s as if they set themselves up for it from Day One. Like their bumper sticker slogan might as well have been…”we all need to be respectful of people who aren’t like us…and we have no room anywhere for anybody who disagrees.” Or how did Austin Powers’ father put it? Something like “There’s two things I can’t stand, people who are intolerant of other cultures…and the Dutch.”

Discarding all the occasions where intolerance would necessitate some form of action, I haven’t seen the people we call “liberals” tolerate anything outside their perimeter of favored cultural sexual-preference and skin-color baubles since…well…ever. Their morality seems to have something to do with intolerance, if anything. And the intolerance is a complicated thing. It has at least two tiers. They’re intolerant of terrorists…they’re intolerant of conservatives…you don’t exactly have to be a seasoned scholar of modern popular culture to realize these are two entirely different things. There is a commitment to making sure the conservatives don’t get their way. To make sure of it. And if the conservatives do indeed get away with some shenanigans, why, vengeance will surely belong to the liberals someday.

Myself and others have thought, very often, how things would look now if liberals were as committed to thwarting terrorism as they were to thwarting conservatism.

And how long do you have to wait for a liberal to, even in the midst of denying what’s above, justify it nevertheless? Something about your odds of being killed in a terrorist attack being thirty gazillion to one? When we waterboard we’re worse than they are? Aren’t those favored liberal talking points now?

Anyway, all that is just a prelude to what follows below. I was having a discussion over at Phil’s place which led to an interesting off-line. The subject isn’t quite so much liberalism, it’s more like very mild forms of egalitarianism…the minimalist sort that formed, among other things, the American experiment itself. Phil was referring to the last 200 years or so in terms of how tyrants come to power, and I’ve always been rather interested with what came before the 200-year period. What started all this, I wonder? The storming of the Bastille? The subject immediately under discussion is what Rush Limbaugh sometimes calls “Gettin Even Withem Ism” (it’s a phonetic expression and I have no idea how one correctly spells it), which by itself is a curiosity. Listen to liberals for awhile, especially Ted Kennedy and Hillary Clinton, and you’ll see it’s almost compulsory to call out some bad guy who’s due to be taken down a peg or two. One gets the impression that their brand of liberalism cannot survive long without this essential element, not even for a breath or two.

That has always struck me as odd and strange. If we’re trying to achieve an open, tolerant, transparent and diverse society, why we could just babble away about that noble vision for months at a time without calling out any villains, right?

Today’s liberals can connect bad guys to anything you want to discuss. Health crises, like AIDS. Weather phenomena like Hurricane Katrina. I mean…you just name it. Maybe this is why Barack Obama is kicking Hillary’s ass lately; maybe the liberals themselves are just sick of it. That’d be a good thing. It would imply that like the rest of us, they have a hunger for solutions and are ready to subordinate the distribution of blame to a decidedly inferior priority. That they’re finally starting to grow up a little bit. To think about becoming what, in my lifetime, they have always bragged about being: “progressive.”

But on the subject of morality, I thought this DailyKOS writer did a pretty good job of drawing up the difference:

Liberal Christian morality differs from conservative Christian morality in that liberal Christians don’t look at the Bible and see rules but instead see guidance for how to think about morality and justice. Right and wrong is not determined by God, but God’s morality is based on fundamental truths of right and wrong. Conservative Christians criticize this thinking as non-Biblical, because it excludes sections of the Bible that are clearly rules-based. Liberal Christians have a number of responses, including the idea that God is constantly trying to get us to change and move beyond what we once were.

If I understand this right, the liberal view of morality is not superior or inferior, but rather dynamic instead of static. It defines continual self-improvement as one of the most important pillars, perhaps the all-important pillar. We are a continuously self-improving thing, designed to discern for ourselves what is right and what is wrong.

Maybe that’s why liberals don’t like us to talk about terrorism. It highlights self-contradictory things about this that would normally be kept in the dark, and it lights up those contradictions rather brilliantly. If we are in a process of evolution, becoming a progressively more moral species, relegating to the realm of wrongness things that were previously thought right, we can cheerfully avoid ethical conundrums right up until the point where we encounter some “missing links” such as the terrorists who murdered thousands of people on September 11, 2001. If we’re being socially tolerant, then we need to respect other cultures, and that includes the decision to live in the seventh century. If some other culture wants to live as million-year-old chimpanzees on the spectrum of moral evolution, and the rest of us our in a process of relegating previously-right things to the realm of wrongness, that would mean these primitives are living in a time when the acts we consider wrong, are in fact right. And if that includes murdering thousands of office workers and bystanders to make a point about our foreign policies, then the potential exists that the September 11 attacks fall into the zone of “aw, that’s quite alright” — at least in the perspective of those who committed them. And we are honor-bound to respect that.

If you want to avoid that conclusion, then you have to at least allow for the idea that some issues of right and wrong are absolute. And if you want to allow for that, then you have to embrace at least some of…oh, dear…that awful, dreaded conservatism.

Well, it’s widely accepted that moderation is a good thing. So maybe that’s how the liberals justify it. But when you listen to liberals and their opinions of conservatives for very long, it doesn’t seem like this can be the case. They seem to think of conservatism the way Yoda spoke of the Dark Side of the Force…you know…once you start down the dark path, forever will it dominate your destiny.

They are the doctor’s hands, scrubbed and ready for surgery. We’re the filth, slime and muck. They are not to come into contact with us. It’s exactly what Larry Elder saw in that barbershop.

I was looking around for something that would more reasonably explain all this, and I stumbled across this piece that invoked images of the Bastille all over again, and made a brilliant point besides.

The Nature of Liberal Morality
By John “Birdman” Bryant

In contrast to conservative morality, liberalism is based on the premise that Reason, rather than Tradition, should be the criterion of good. Ironically, however, the first historical instance in which Reason was made the basis of morality — the French Revolution — not only witnessed some of the most immoral acts ever performed by man, but saw Reason literally transformed into the god of a religion thru the efforts of Hebert and others, so that Reason simply became a different form of Tradition.

I know if I tried to be a liberal, I’d make a very bad one. This notion of moral definition that is dynamic across time, has always troubled me greatly, and I suspect it troubles everybody else too — even liberals.

I do something marginally terrible, such as jaywalking or littering, and fifty years later my grandson is busted for exactly the same crime. We both go through the judicial process and receive, half a century apart, radically different judgments. Both those episodes are alright? How can that be? If that is the case, what is to be said if the crime for which we are each respectfully busted, me now, him five decades from now, is far more serious? What if we each kill someone under identical situations? I serve 25-to-life and my grandson gets out after two and a half years? Or vice-versa? Neither scenario carries some kind of miscarriage of justice? How can that possibly be?

If that is indeed the case, what are we to think about slavery — back when it was actually practiced here? We’d have to grant some kind of approving nod to it, wouldn’t we? Or at least, fail to condemn it. And if we fail to condemn that, what else would we have to say is alright…so long as it comes from a respectfully primitive time.

The author goes on to quote himself, and finds an exception to a rule that previously left such exception unmentioned:

“The principal axiom — and fallacy — of the philosophy which in the present day goes by the name of “liberalism” is that any given human life possesses infinite value. It is this axiom which explains the liberals’ eagerness to feed the starving third-world masses, in spite of the fact that such feeding will not stop starvation, but will make it all the worse once an infusion of food has made it possible for those who are starving to add to their numbers. It is this axiom which explains the liberals’ abhorrence of the death penalty, even for those persons who have committed the most heinous and despicable crimes. It is this axiom which explains the liberals’ opposition to war, even when the enemy is clearly opposed to the democratic principles which make the liberals’ self-righteously resounding protests possible. And it is this axiom which so arouses the liberals’ anger when scientists, in the study of their carefully-gathered statistics, conclude that some racial, ethnic or other groups may be inferior to others, thereby implying that — since the value of some people is less than that of others — that therefore not all those values are indeed infinite. “There is, however, a notable exception to the above axiom, which is that liberals, in favoring a woman’s right to abortion, do not seem particularly concerned with the lives of the unborn. I am not sure why this exception has arisen — or indeed that it is an exception, as liberals may well be split on the issue — but my suspicion is that it has much to do with liberal opposition to religion, and particularly the liberal distaste for the views of religious fundamentalists on abortion, who maintain that every fetus possesses that apparently-imaginary entity known as a ‘soul’.

Personally, I think that might explain part of it, but there’s got to be a whole lot more to it than that. Some liberals are religious, after all.

The relationship between liberals, and oppression of humans by other humans, is a curious one. They outwardly deplore it, but as we saw with the Iraq war, they also condemn bitterly those who interfere with it. It’s kind of like the big brother who pronounces nobody can ever touch a hair on his little brother’s head — except him.

Except the big-brother-bully occasionally has to translate his words into action, while our liberals seem opposed to doing that or allowing anybody else to do it either. Whaddya get when you cross bullying with laziness…liberalism.

Cause of Global WarmingThe abortion issue has always seemed, to me, to have something to do with a minimalist definition of what people are. I reach this conclusion by observing it from a high level, from which I can simultaneously observe the euthanasia issue, the death penalty issue, the evolution-versus-intelligent-design flap, and the “don’t emit carbon ManBearPig” thing. Across all five of these issues, it seems the one axiom that earns opposition and condemnation from our liberals, is the one that says we matter. That we are here to accomplish something wonderful and great. Five times out of five, this dictum wanders into arguments that our liberals cannot allow to stand.

And you could power large cities off the energy they arouse in opposing them.

One can’t help but wonder if “global warming” isn’t caused, over the last ten years, primarily by liberal outrage. I guess when you work really hard over a lifetime at being ordinary, you get extra-extra-ticked-off if you see someone else trying to be extraordinary. Maybe that’s what liberalism is.

Memo For File LIV

Saturday, February 9th, 2008

John McCainThe flap-that-isn’t-a-flap over the Republican party’s nominee-apparent, continues.

Tom the Impaler wants to know where’d the quote come from? The quote in question is a rather arbitrary length of subselection in the dialog between Henry Rearden and the three-judge panel at his trial in Ayn Rand’s 1957 magnum opus Atlas Shrugged. The story takes place in an alternate-universe near-future at an unspecified date, and describes a downward spiral of America, the last non-collectivist nation on the face of the earth, into the individuality-murdering muck of socialism. Rearden, a brilliant metallurgist and entrepreneur, has invented a wonderful and fictitious metal alloy called “Rearden Metal” that lasts much longer than steel.

There are no planes in this alternate reality; freight is delivered by trains. Rearden Metal has the potential to save vast regions of the country from famine. But the politicians and labor bosses are afraid of the market being disrupted, so Rearden has been forbidden from selling his new metal. He’s on trial for violating the regulation. By showing the trial for what it is, he comes out of it with a $5,000 fine.

I’m doing this from memory. I may have to revise some little tidbits of that up there, but what you have is the essence of it. Which demonstrates two things, in my mind, which I’d been noticing years and years before I ever picked up the novel. They never, or very seldom, are pointed out. But they’re all-important.

Point One is what Rand called “the sanction of the victim.” If you study the history of western civilization since the industrial revolution, you’ll find one pattern that consistently emerges is that the most dreadful tyrants are stealthy. They have some kind of propaganda machination in place to pretend their government has power by consent of The People. Sometimes, they do not pretend this, but nevertheless persist in sending out word that their government is doing The Work Of The People. Nobody ever wants to self-annoint and then have the balls to say “I want this done because it’s me and I’m the guy who wants it done.”

And so when they oppress the classes under them, they demand sanction from the victim. There’s always some process for this, because it makes them and their lieutenants feel so much better about it when the victim participates in the process. It’s kind of like trying to get confessions out of John Proctor and Giles Corey in The Crucible.

Point Two is closely related. It is that when you are confronted by a silly idea, the most devastating thing you can do to it is to take it seriously. I can pinpoint exactly when it was I figured this out — I had it pointed out to me in this Time Magazine article, about a skirmish between Carlin Romano and feminist Katharine MacKinnon, after Romano’s negative review of MacKinnon’s book, Only Words.

At the heart of her thinking is the notion that pornography is literally a form of assault by expression, something like saying “Kill!” to a trained attack dog. “Protecting pornography means protecting sexual abuse as speech,” MacKinnon writes in her latest book, Only Words (Harvard University Press; $14.95). “Sooner or later, in one way or another, the consumers want to live out the pornography further in three dimensions.”

For more proof that words have consequences, there is Carlin Romano, book critic of the Philadelphia Inquirer. His Nov. 15 review of MacKinnon’s work in the left-leaning weekly the Nation set off a war of words that is reaching new heights of animosity. Romano, a former philosophy instructor, opened his review with a hypothetical proposition. “Suppose I decide to rape Catharine MacKinnon before reviewing her book. Because I’m uncertain whether she understands the difference between being raped and being exposed to pornography, I consider it required research for my critique of her manifesto…”

MacKinnon felt more than insulted. She felt…well, raped. “He had me where he wanted me,” she told TIME last week. “He wants me as a violated woman with her legs spread. He needed me there before he could address my work.” And the reviewer? “She’s claiming a book review equals rape,” says Romano. “That’s quite a stretch.”

MacKinnon’s assertion was just as patently absurd, in my view, as the McCain nomination that dangles over our heads like the Sword of Damocles today. And I further hold that the McCain nomination suffers from the same weaknesses as MacKinnon’s babblings did back then…that hobbled Henry Rearden’s “trial.” In all three of these situations, the protagonist has an expectation — a desperate one — that the selected audience will take the proposal somewhat seriously…just seriously enough to do what is expected…and then move on. Don’t take it so seriously as to inspect it.

Romano did exactly the opposite. Like Henry Rearden at his trial, Romano dealt a devastating broadside to the silly idea, simply by taking it seriously.

“People claim I dehumanized her,” Romano complains. “In fact, I did worse — I took her seriously. The worst thing that can happen to a flamboyant claim is to be tested.” To put it another way, MacKinnon’s contention that depictions of sex can be equivalent to sexual assaults may come as news to women who have suffered the atrocity of an actual rape.

How many messages surround us nowadays, carrying the expectation that we are to take said messages only seriously enough to do what is requested of us, but not so seriously as to test them?

I would offer that there are so many they threaten to drown us. And the impending McCain nomination is one of these.

So I intend to take the McCain nomination seriously. After the Republicans nominate him, I will accept him as a serious candidate, and support him to the extent that I think I can trust him. To the extent that his deeds — not his words — are compatible with my own interpretations of the country’s interest. Which means, not at all.

Now that I’ve dealt with how this boondoggle is connected to the Rearden trial, there is something else I think should be pointed out, and I think it’s been injurious to everybody who could be affected by a new administration that it’s gone this long without anyone talking about it. I hope what follows finds its way in front of the eyeballs of one or several prospective McCain supporters, before they pull that lever.

The labels. The directional labels. “Right…Left…Center.”

John McCain, I’m afraid, is the agent by which those labels are about to inflict upon us a very severe injury. No one can deny at this point what a wonderful medicinal balm those three words have been to his campaign. The narrative doesn’t change much at all, so let me see if I can recite it from memory here…

Senator McCain is a “maverick,” now “working hard” to heal the rift with the “Republican base,” over a number of issues on which that base “demands” a “drift” to the “hard right” but by “working with the democrats” Senator McCain has been offering a more “centrist” approach.

Something like that.

And this way of looking at things has been embedded in our political arena, in which massively important and impactful decisions are made, for generations now. There is right, there is left, there is center. Just like driving a car.

The problem is with this unstated moral to the story. I say unstated…it’s Not Articulated Outright…it’s an idea people take only seriously enough to do what is requested/demanded of them. And the idea is this: That if you want to get anywhere, most of the time you should stick to the center.

How conveeeeeeeenient. Now you’re on the hook to do whatever is compatible with the interests of whoever is defining what “center” is.

I’d like to propose something different. The left-right-center thing doesn’t survive the test of being taken seriously. You wouldn’t live by bad ideas half the time, would you? If one third-grader says people breathe air and another third-grader says people can breathe water, you wouldn’t stick your face in a pond half the time would you?

True, we can survive bad ideas. That doesn’t mean we’re obliged to do so 50% of the time.

So my proposal for replacing the left-right-center dictum, is this: Inside-outside. Convention-irony.

Deep down, I think all of us, regardless of ideological persuasion, understand what convention is in running a government, making our laws, and enforcing our rules. Convention is called out in the Declaration of Independence and in the Constitution. We are endowed by our Creator with inalienable rights, that among these are life, liberty and the pursuit of happiness. Congress shall make no law abridging freedom of expression, establishing a religion or prohibiting the free exercise thereof…we are, and of right ought to be, free…we’re entitled to equal protection under the law…etc.

If most of us want something to be illegal, and a law prohibiting it is compatible with the Constitution, we can make it illegal. And if it is illegal, you only get to break that law until you get caught, and then you get punished. If you aren’t breaking any laws, then you’re a free man, and you get to stay free, enjoy all your rights, and keep all your stuff.

That’s convention.

Irony is all the stupid crap we do when we find convention boring. Or when times get tough and we form the narcissistic worldview that someone has screwed us over…through convention.

Irony is a 70% income tax on the wealthiest during the administration of FDR. Irony is slaughtering pigs to rot in the fields, and pouring cream in the ditches, in some parts of the country — while, in other parts, people are starving to death.

Irony is eventful freedom. Deep down, everybody already knows Thing I Know #196: When classes of people take turns, over time, enjoying special privileges, not one man among them enjoys genuine freedom. Irony is the Year Of The Woman. Irony is the Black Civil Rights Movement. Irony is The Year Of The Queer, and hate crime legislation. Convention is what most of us understand is in the Fourteenth Amendment, and all of us know makes us a better people with a better government — equal protection. Not just in the boring durations between the fashionable debuts of oppositional things, when some special class has its turn in the limelight…but all the time. White guys aren’t special, persons of color aren’t special, women and gays aren’t special. We are all just “We The People,” like it says in those letters, larger than all the rest, in that Konstyitooshyun that so many say should be getting more attention.

Irony is the idea that violence stops when the tools used to inflict it become unavailable. That gun control can stop violent crime. That something called “disarmament” can stop war.

Irony is the Endangered Species Act. Deep down, everybody understands when our government is restricted from taking things away from us, and instead starts enforcing rules on how we are & aren’t supposed to use our stuff, including our land — this is nothing more than a mocking and denigrating end-run around the rules that were intended to make us more free than that.

Irony is saying illegal aliens “work hard and follow the law.” We all understand that some of them may do the first of those, but none of them do the second.

Irony is letting a murderer live, when he can look you right in the eye and promise you that if he does live, he will kill again. Irony is giving pregnant women the right to murder their babies. What can be more ironic than killing the innocent, while sparing the guilty, while accusing those who oppose you on both counts of contradicting themselves?

Irony is a bunch of soccer moms in New Jersey voting to decide what the speed limit will be in Montana, and what the legal drinking age will be in Kansas.

Irony is insisting that homosexuals can serve in the military until they tell someone they’re homosexual, and then out they go.

Irony is saying when our nation defends itsef, it should do so in a way that makes other nations happy, even if that means not defending itself…and without stopping to notice, nothing we ever do seems to make those other nations happy.

Irony is positioning yourself as a defender of womens’ choice, by bullying and intimidating women who are complete strangers to you, into making the career choices you think they should be making.

Irony is having absurd and silly arguments over the provision of good food, access to legal counsel, and prayer facilities to our own detainees, while when our folks get captured, the other side saws their heads off while they’re still alive.

Irony is the idea that when your employer gives you a stupid rule to follow you’re being oppressed and need organized representation, but when your union gives you a stupid rule to follow, then that’s all good.

Irony is the Earl Warren Supreme Court, 1954-1969. Irony is a fifteen year stretch of cooking up ingenious, creative, spellbinding and surreal new ways to let criminals out of jail that you know damn good and well are guilty, to the point where prosecutors don’t want to prosecute anything anymore, and women and children are afraid to walk the streets at night.

Irony is affirmative action, with quotas. For what can be more ironic than counting beans by the bean color, while insisting that you’re “color-blind” in everything you do?

Irony is running for President as a strong, independent woman, after creating a political career for yourself by riding your husband’s coattails while he cheats on you constantly and, on the record, you were too much of a dimwit to ever suspect anything was going on.

Irony is the fantasy that when someone is willing to hire you for four dollars an hour, if some law is passed that makes that arrangement illegal until the wage is doubled, the guy offering the four dollars will just…find the extra money…somewhere…and the job will still be yours.

Hooters WaitressIrony is complaining about carbon emissions and high gas prices, while driving something big that sits way up high…to work…every day…using 50 gallons of fuel a week to do something that requires 10…or less.

Irony is saying beautiful young women are being oppressed by Hooter’s waitress uniforms, while beautiful young women who don’t work at Hooter’s dress exactly the same way.

Irony is the notion that peace is possible if one side of a conflict, rather than both, thinks it’s a good idea. Or, when both sides hunger for peace, it can be achieved with the details of the peace relegated to minor-footnote status. Deep down, we all understand if both sides want peace and it doesn’t matter who runs anything, there wouldn’t be any fighting in the first place.

Irony is the absurd doctrine that you can’t do anything to defend yourself, unless the threat has already done something to actually hurt you. Who among us would impose such a requirement on their daughters, living away from home for the first time, confronted by a menacing neighbor or co-worker?

Irony is an automated voice asking you to press 1 for English. Irony is wondering wistfully what we can do to help our immigrants assimilate, while wandering the streets all day every day, hearing immigrants speak spanish to their children — their CHILDREN, who will one day have to get jobs here — and thinking nothing’s wrong with it. Or “celebrating the diversity.”

Irony is getting your news out of the Daily Show, your outlook from Rosie O’Donnell, your science out of Al Gore, and your medical advice out of Michael Moore.

Irony is nonsense we practice when we get tired of…sense.

It isn’t right and left. It’s things that we all know make sense…and other things that we all know don’t.

McCain looks like a reasonable candidate when you see him as someone alternating between right & left. When you see him the way I see him, through the lense of convention vs. irony, he looks very different. He looks unprincipled…more repugnant and loathsome on the occasions when he agrees with me, than another would be, in disagreeing with me. He looks like a career politican. More dangerous than all the rest. He looks like all the liabilities of George W. Bush, with none of the benefits.

Because that’s exactly what he is.

On Chinese Tattoos

Friday, February 8th, 2008

Chinese TattooVia Kate at Small Dead Animals…you have got to read this

My most recent scheme involved tattoos. I noticed how many people were getting tattoos of Chinese characters, and wondered why Americans of European descent think there is some special magical property to all things Asian. Buddhism, acupuncture, kung fu, feng shui: if this crap originated in Germany, no one would care.
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Anyway, we’re in the middle of the busiest time of the year at work, and we have about 100 temps working for us. It is out of this group that I pick my mark: a young woman, probably 20 or so, and very pretty, in a kind of higher-class New Jersey trailer-park way. Sort of a skinnier, dirty-blonde version of Jessica Alba. She has a little haze of pot smoke around her, and a Chinese character tattooed on her bicep.
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So I launch into the questions: what made her decide on a Chinese symbol, who was the artist, were they Chinese, everything except what the symbol stood for. She stammers through the answers, which boil down to no real reason for the Chinese, no real interest in Asian culture or language, just got the tat from some white American dude in a shop in Sayerville. Then she launches into an explanation of what it means: inner peace or some nonsense.

“No,” I tell her, “it says ‘hao fu,’ which means bean curd.”

“What?”

Oh…dear…sure if it’s your body, the argument could be made that it’s all fine & good to mark it up any way you want to. But to those who think it’s a wonderful idea to carve away without understanding exactly what it is you’re doing, this might offer some new insight.

And to the rest of us, it’s just plain funny.

Hillary to Garnish Wages

Monday, February 4th, 2008

Via Rick, we find not only is Hillary out to take money away — earned money, before it even lands in the wallet of the person to whom it rightfully belongs — but she’s criticizing her competition for not doing the same.

Democrat Hillary Rodham Clinton said Sunday she might be willing to garnish the wages of workers who refuse to buy health insurance to achieve coverage for all Americans.

The New York senator has criticized presidential rival Barack Obama for pushing a health plan that would not require universal coverage. Clinton has not always specified the enforcement measures she would embrace, but when pressed on ABC’s “This Week,” she said: “I think there are a number of mechanisms” that are possible, including “going after people’s wages, automatic enrollment.”

Clinton said such measures would apply only to workers who can afford health coverage but refuse to buy it, which puts undue pressure on hospitals and emergency rooms. With her proposals for subsidies, she said, “it will be affordable for everyone.”

Ladies — how does it feel, knowing future social scientists and historians, laboring to trace the death throes of America back to a starting point of decline, will land on the day we gave you the right to vote?

Please understand, myself and others are in favor of you keeping it. But toss us some ammunition once in awhile…a reason we should be glad you got it, why it shouldn’t be taken away again. So far all we got is Hillary and her so-called husband…maybe Jackie Kennedy and her pink pillbox hats…and Prohibition. And that’s before the bill is to be paid — looks like it’s going to cost us dearly.

You know what the real tragedy here is? Most folks, among the ones who consider themselves independent and open-minded but need to have it explained to them why this is a bad thing, will launch into a discussion about whether people should have healthcare coverage or not. The idjits — it doesn’t matter how the money will be spent, it matters that whether the state can take control over it, and what trifling gripe the state has against the rightful owner just before they take it.

Ya oughtta be covered…sheesh. The issue might as well be what kind of music you listen to on your car radio. This is exactly what Swift was parodying in Gulliver’s Travels with those kings arguing about how to open an egg.

P-R-I-V-A-T-E – P-R-O-P-E-R-T-Y. That means you decide…and Hillary’s against it. Yes, Hillary, Obama’s not as radical as you are on this issue. Know why? Because he’s a man…men can’t get away with transforming the United States into a communist regime overnight. But you’ve got your gender card, and all sorts of brainless dolts you’ve bamboozled into thinking it’s all about fallopian tubes, and not about issues.

And our current President, I’m told, is a threat to our “civil liberties” because when we catch terrorists, they don’t get frosting on their cinnamon rolls…and the Patriot Act is being used to bust drug dealers. Here’s a major candidate, widely considered to be a front-runner, talking about taking our paychecks away if we don’t live our lives the way she wants us to.

And she expects by her saying this, that her chances will improve. And who’s to doubt her? She probably knows what she’s doing, and imagine the implications of that.

Just amazing.

Update: Boortz is predictably just as incredulous as I am…

So let’s quickly review what would happen to you, the loyal taxpayer, if you choose to purchase your own healthcare, rather than relying on the government to provide it for you.

Scenario #1: The government takes you to court in order to pay. Hillary says that “garnishing wages of people who don’t comply” is an option. That means that there is a court-ordered process to take property from you in order to satisfy your debt to the government. The government takes your property in order to use your money for the service of others (in this case it would be healthcare). Sounds fair, right?

What we have here is a clear indication that Hillary considers you and everything you possess to be the property of the U.S. Government.

Scenario #2: Using the tax system as enforcement. I could think of a really easy way to eliminate this option. Wouldn’t it be great to take away that power from Hillary? If she no longer had the IRS and our convoluted tax system to satisfy her socialist agenda, imagine the power you, the people, would have.

Scenario #3: And the last scenario would not give you any option of whether or not you would like to have government healthcare. It would be mandated. Where did your freedom of choice or individual responsibility go? If Hillary has it her way, you wouldn’t have any, would you? That’s just the way the single women – I’m sorry, unmarried women – want it.

What’s Wrong With the World?

Sunday, February 3rd, 2008

The Anchoress wants to know what’s wrong with the world? The challenge is that you have to limit it to a hundred words. I’ve skimmed through some of the other entries and this does not seem to be a hard-and-fast rule, but I thought out of respect I’d stick to it nevertheless.

For the preamble, anyway.

Since I have diarrhea of the pen, I’ll expound further below. Because that’s just how I am.

So here it is. Bear in mind the nature of problems — this one causes three others, and those three each cause a number of others, until eventually you have lots of problems that don’t seem to be related to each other even though they are. Somewhere, though, there is a “Papa Problem” responsible for all others, and this is how I’ve defined it.

We tend to see comfort in relative, rather than absolute, terms. We’ll sacrifice just as much for flavored syrup in our coffee as a colonial-era farmer might have sacrificed for his children to survive a smallpox epidemic. We care not how much comfort we already have, we always want a little more.

Comfort eventually grows into a new meaning. It becomes the absence of surprise or disruption; the absence of LIFE. And ultimately, we demand life itself be exchanged for the next shot of comfort. We think this hasn’t happened, because we see no fresh open grave. We think wrong.

See? I can follow instructions. A hundred words, no more, no less.

Unfortunately, our capitalist system has evolved to such a sophisticated extent that transactions can be closed in the blink of an eye, which means when a sufficient quantity of people all want the same thing, an industry is born. When industries demand common resources, the better-capitalized industry prevails and the others go without. In times past this worked to the advantage of the betterment of humanity, because the industries that were delivering staples prevailed in the battle for common resources against other industries that delivered luxuries (unless the consumers of those luxuries saw fit to personally subsidize this).

Now, we’ve hit a remarkable impasse in which so many people enjoy so much comfort, that the industries producing disposable luxury items possess enormous maturity and vitality in competing for limited resources against other industries that produce staples. To cite just one example, the cost of food has been getting more expensive for some time now, and economists generally cite the energy needed to bring it to market as a factor in this, over the materials and labor needed to grow it or slaughter it. By & large, when we use up energy to bring food to the market, what we’re using is gasoline and diesel fuel. Gasoline and diesel fuels are also used up by individual consumers…often to get to work, which is a necessity…but often for other things as well.

People are much more concerned about the price of gasoline than they were before. Or they’re supposed to be…but their cars are much bigger, too. They don’t notice that driving is actually cheaper now for the individual consumer, once inflation is factored in. Or maybe they do, on a subconscious level — the cars stay big, because everyone likes to feel safe, everyone likes to sit up high.

So people burn and burn and burn away.

Now, there are serious proposals to use ethanol…and isn’t this my point? Destroying food to make fuel. So we can go to work…and on vacation…and to rock concerts to “raise awareness about global warming.” Nobody pretends to be ready to explain how new cars that get 22 miles a gallon, contribute in the fight against global climate change over cars from twenty years ago that sat low and got 35 to 40 miles a gallon. But that seems to be the case, based on our actions.

We are exchanging staples for the luxury of sitting way up high and feeling safe, and in so doing we have abused logic.

A hundred years ago, we had to worry about our children going to school. It got done, but it was a pain in the ass, so we installed a public system to get our children educated. It works pretty well…except…when it doesn’t. And when it doesn’t, we throw more money at it. Since it’s a bureaucracy, when more money is thrown at it the money disappears. The good teachers don’t get paid more than the bad teachers do, so it’s an impossibility for education quality to significantly improve. A differential in pay would be a “surprise or disruption”; we long ago passed the point where today’s flavor of “comfort,” is the eradication of that. So no differentials are to be allowed. Which means, of course, we’ll be called-upon to throw even more money at it later on.

Our system of medical care in the United States is very much the same way; it has diminished into a sloppy hodge-podge between capitalism and socialism. This works out wonderfully for those who enjoy comfort, abuse logic, and demand more alms for government solutions and regularly heap castigation and derogation on our private-industry solutions. They tell us what to do and what to think, and for some reason we comply. We are to be thankful to our public-sector bureaucracy overlords when we look around and see people covered who otherwise might not be; but when we see some of them are not covered — through their own choice — we are to blame private industry, and we are also to blame private industry for increased costs involved in medical care. Even though the hard evidence says “corporate greed,” which has no definition and cannot have a definition, may not be to blame, quite so much as a tort system that has sprung out of control. And an ever-fattening layer of bureaucracy, as is the case with the education system. Again, compare it to a century ago. We had access to medical care. We had doctors making house calls. Making sure such a resource was always available, in case it was needed, was something of a pain in the ass…so we got rid of the pain in the ass.

He Is UsLooking back on it, it seems we really hit the slippery slope when children got it in their heads that schoolyard bullying was to be set up based on who had stuff and who did not. In hindsight, it is clear that previously, when it was oriented according to who was big-n-strong and who was a weakling, that was far healthier. Having stuff is a symbol of heightened expectancies, and the ability to sell others — your parents — on the idea that you ought to have it. Materialism, self-aggrandizement, and salesmanship, the new coins of the realm. Who, then, can blame the children for thinking of the well-dressed classmate as a Darwinian victor, to be befriended, accepted, emulated? Who can blame them? Really? And so we grow up this way. There’s something rather icky about the fella driving a little black car. Or even worse, standing at the “DON’T WALK” sign waiting for it to change…in a hoity-toity district where walking around outside of a car simply isn’t done.

And so “comfort” has evolved to a state of being like some model…not achieving something, but resembling something. Being, not doing. Because if people accept you as a peer, you won’t be left to starve no matter what — but if they don’t, then who knows? More guarantees in life are always good. And so we try to be like everybody else.

And this leads to two other problems.

The first is that resembling an ideal is an endeavor contrary to the human spirit. The alternative that we have sacrificed for this, which is to reach vertically, toward a previously untouched record and then beyond it, would be much more in keeping with our design. But that calls for being different, so we get rid of that. Ultimately this causes injury to ourselves, because long term everybody knows what to do after they’ve succeeded in breaking a record. You set a new one. And then you break that. Contrary to that, when your life goal is to resemble an ideal rather than to reach for a zenith, you end up just like the dog that caught the car. Now what do you do?? Why, you have to re-inspect things, looking for residual nuggets of your individual identity that you might have left carelessly rattling around…and get rid of them.

This is bathosploration, the opposite of exploration. Exploration with the “ex” lopped off, and in its place the prefix bathos, Latin for “a ludicrous descent.” And it leads to frustration. I said it is contrary to the human spirit. That’s because the human spirit drives us to do more, more, more, more. And how do you do more-more-more of trying to be like something?

The second problem is that we are designed to find ways to contribute as individuals. It matters not if we’re told day after day, hour-to-hour, that we’re loved unconditionally even should we fail to do this. We want to succeed. We want to justify our individual existences.

Notice how every hot luxury item now, the thing you get your significant-other to show how much you love them, has a name that begins with a lowercase “i”. There is deep psychological symbolism involved in this. “i” is a pronoun we use to reference ourselves…as individuals…usually capitalized, but here, curiously, not. It’s as if we have been conditioned to think less of ourselves. Lowercase “i”…as in…”i’m so glad i have this personal music player because i wouldn’t be worth much without it.” Or, “i hope people will think better of me now that i have a phone that everybody else would like to have.”

These items represent the culmination of energetic research and development, and tend to be quite capable. But people don’t want these items for what they can do…people want the items for what they are.

Find a teenager or a preteen or a young adult who would love to have an “iPod.” Now, imagine an appliance that does everything the iPod does…better, even…but is a secret. Nobody’s seen it before, and nobody knows what it is. The subject of your experiment would not want this hypothetical gadget. You wouldn’t be able to give it to them.

Now, imagine it is a few years down the road and everybody has an iPod. Now, it is the iPod that has lost all value. Again…you wouldn’t be able to give it to them.

So what arouses this wonder about things that begin with “i”, is a curious brand of self-contradictory confusion. Everybody wants to be like everybody else…but not really. They want to be different, to have what nobody else has…but not really. All this passion is aroused from the fact that so many others want the item in question. Or to be more precise about it, so many others recognize the item in question. But not so many others have it just yet.

What we’re talking about is Haute Monde Hoi Polloi. The modern passion of wanting to be like everybody else, but just a little bit different. An inherent contradiction. A rather perverted and mutated quest for an identity. It is generated by the pressures in our post-modern age, in which identities have been repressed. The holy grail, now, is to be “the guy/gal with the iPod/Phone.”

Here is a bounty of irony, fit to slake the thirst of whoever has gone out in search of it, for whatever reason: We crave an identity for ourselves. An individual identity. We’re starved for it. That isn’t just any ol’ iPod…it is my iPod. To those who say we have just as much self-respect now, as we did in the days of yore when we might have denied ourselves these luxuries, if not moreso — behold, with your jaw agape in abject disgust if you have any decency at all, the Push Present

The latest gift-giving occasion is just one more for men to add to their list — along with Valentine’s Day (search), birthdays, holidays and the all-important anniversary.

“My husband does not believe in jewelry, so I saw it as the perfect opportunity to cash in on the whole societal pressure thing,” laughed Seattle mom Julie Leitner, 32, who got a white gold and diamond bracelet in the $800-$1,500 price range when her daughter was born.

Push presents, which are usually jewelry but don’t have to be, have gained popularity in the last few years. Once one new mother gets such a gift, her friends embrace the trend and pass the word on to their hubbies.

For which, I’m sure the “hubbies” are so grateful.

Look what we have going on here: The baby itself…is not enough. The baby is incomplete without a bauble coming with it. But is the baby not an representative agent of all of humanity? And so humanity is now reduced to an incomplete thing. Humans are just bagel without the spread, car without the air conditioning, house without swimming pool. We’re incomplete by nature. How can it possibly be suggested otherwise? That’s exactly what our babies are, now…to their very own mothers.

And it’s worth mentioning one more time — this is a severe injury dealt to what, now, is supposed to be our primary achievement. We are failing to be, and to be is supposed to be our primary mission — doing is a trivial matter. You’re hired into a job, you are hired to be and not to do. If you’re fired, you’re fired for your failure to be and not to do. If not — when you get another executive in charge of the company, if you open your company’s web site and read his biography, you’ll probably read a great deal about what he is…not so much anymore about what he has done.

This subordination of doing-behind-being extends to all facets of human existence now. it has happened in a span of time so short as to be positively breathtaking. If I were to travel back in time to the late 1990’s and tell people we have a President who toppled Saddam Hussein’s regime, and is now catching flak for it — nobody, Republican or democrat, would be able to envision it in that time. The mass-communication tasks that would have to be involved, would be just too daunting. But, we have George Soros. And now this is the predominant view. George Bush is reviled…and one can’t help but gather the impression, in spite of the “he lied about WMD” propaganda, that he is despised for what he is and not for what he has done. He has been superimposed, bathosplorifically, against some cookie-cutter ideal of harmlessness, and found not to fit the model shape. He smirks, he swaggers.

In a cool-headed, clear-thinking logical realm, presuming the man really is a “war criminal,” smirking and swaggering wouldn’t be worth mentioning. And yet it is. Abandon all hope, ye who labor under the delusion that Bush-bashing is associated with any form of rational logic…as if you didn’t know that already.

But the now-deceased Saddam is an even more curious construct. He, too, is known for what he was…and not for what he did…which is how people knew him in those relatively-recent late 1990’s. The Soros campaign managed to get rid of that, and fool people into thinking they formed thoughts in their heads for themselves. We can’t think too much about what Saddam Hussein actually did. Why, if we did, we might start to see it was good to get rid of him, WMD or no. And there are rich powerful people who don’t want the “hoi polloi” to think about that.

And this, and similar situations, cause yet another problem…

People do evil things, and we shrug.

Because, you see, confronting evil causes discomfort. Avoiding conflict is the new ideal of bravery and nobility. We have all these non-masculine people…children…women…effeminate, self-loathing men…beginning sentences with “a REAL man…” and what follows is a verb, and some supposedly-ironic stuff that is, by design, not masculine. A real man never wears stripes with plaid. A real man is in touch with his feelings and is not afraid to cry. A real man loves to shop, a real man leaves the seat down. A real man emerges from a fight, successful in preventing the fight from happening in the first place. Hmm. A fight against what? Depending on the antagonist in question, usually an accurate translation is: He ran away. He epitomized yesterday’s definition of cowardliness. He did this, and in so doing illustrated what we think manhood is now.

And so we see the snowball of masculinity has been tossed in the hot skillet of this logical absurdity and self-contradiction, and predictably, didn’t last too long. How in the world could it? There’s no use for it at all…people are expected to be, and not to do…there is no definition for good or evil, and even if there is one and it can’t be avoided, we are not to act upon it.

Masculinity, therefore, is regarded as a relic from a bygone era. And why shouldn’t it be. Well, we always have needed men…we need them to create our children and then provide for them, teach them right from wrong. But right and wrong are just good and evil, more relics from the past. You don’t need a stud for insemination, and as for providing — well — the law has ways, new and improved ways, to get the steak out of the bull after he’s been made a steer. He doesn’t have to be around at all. You can have all the benefits of keeping him while still kicking him to the curb. That’s been the goal for forty years now, and we’re there.

Oh, and if he does happen to hang around, woe be unto the poor bastard if he’s stupid enough to teach his son a few things about being a man. We’ll deal with that in short order.

Doing-over-being, figuring out for yourself how to do things, masculinity. A classical triumvirate of things that all must be attacked in unison…for reasons nobody is really ready to list. But they must be attacked.

We don’t think for ourselves anymore. Oh sure we have opinions about things…we are very opinionated about things…but show me a hundred opinions, I’ll show you ninety-nine, or more, borrowed things. We babble away these opinions in order to ingratiate ourselves with others. It’s an extreme rarity now for anybody to be able to explain the opinion or opinions they have, and so it’s also an extreme rarity for anyone to ask for such foundation. When we do form opinions for ourselves, it is now commonplace for us to take the path of least resistance — and then believe we’ve based the opinion on some sort of “evidence,” although deep down we know differently.

This is a renunciation of logic and common sense. A sickening one, because it renders us so incapable of doing things for ourselves, ever again. Once we do this, we have no choice but to make our choices in life by feeling instead of thinking. We haven’t retained the tools and resources required to engage the alternative.

In fact, what we have been doing as we open this century, is systematically dismantling all the things we used in order to acquire the measures of comfort we already have, so we can reposition ourselves for chasing that next little morsel we don’t yet have. Doing over being. It’s a fossil, we got rid of it…now we are all about being, not doing. Recognizing good and evil — why? If we do that, someday someone might call us evil. Engaging evil. Sorry, that generates discomfort, we can’t have it. Masculinity. Eh…too primitive. Besides, you know how those men are — they’re so hard to figure out. Logic. Common sense. If-this-then-that. Who needs it anymore? Everything that needs building has been built. Feel, feel, feel…that’s the way to go.

Out Goes GodAnd then there’s God. We’re putting a lot of energy into getting rid of Him, too. Now in an age of logic and common sense, it seems unavoidable that if something is just a figment of imagination and doesn’t exist, the effort involved in expurgating it ought to be quite low. But behold. The attacking-God industry is exploding. That our relationship with The Almighty, should we choose to have one at all, is a purely private matter is the oldest American ideal. Yet here we are having an absurd national debate about it, surrendering our sacred right to keep this to ourselves.

This is patently silly. It’s like being granted a constitutional right to the privacy of your laundry, and going on Oprah to wave around your chocolate-streaky underwear.

If I was an atheist, I would feel terribly ashamed that this is the age in which my viewpoint is most prosperous. The conclusion is unmistakable: Atheism is prospering, now, because it can. Add God to the long list of things that have leveraged our ascent, in generations past, up this long ladder of acquiring-parcels-of-comfort. We want to chase that next little slice — those things, for reasons explained above, must be jettisoned. Out goes God.

And we’re left with what? Doing over being, recognizing evil, confronting evil, manhood, logic, God — we have now pitched so much ballast over the side, we should be able to take on any voyage at all. But regardless of how many people are bitterly opposed to admitting it, all this “ballast” we’ve dumped over the side is actually gear. Gear which was used to get us as far as we’ve gotten.

And we don’t really know for a fact that we’re done with it. Quite to the contrary, when did anyone step forward and diligently scrutinize the idea that these things were doing us any harm, or that there was a need to pitch any ballast overboard at all?

Yes, the need came from somewhere. But it seems to be based much more on passion than on reasoning. And the passion comes not from excitement, or fear, or revulsion. It comes from boredom.

That’s what’s wrong with the world.

Other than the foregoing, Anchoress, I really don’t have much of an opinion about it, sorry.

Thing I Know #130. The noble savage gives us life. Then we outlaw his very existence. We call this process “civilization.” I don’t know why.