Conservatism as defined in the dictionary:
A political philosophy based on tradition and social stability, stressing established institutions, and preferring gradual development to abrupt change…the tendency to prefer an existing or traditional situation to change.
A theory in economics emphasizing individual freedom from restraint and usually based on free competition, the self-regulating market, and the gold standard.
A political philosophy based on belief in progress, the essential goodness of the human race, and the autonomy of the individual and standing for the protection of political and civil liberties…a philosophy that considers government as a crucial instrument for amelioration of social inequities.
These don’t work, especially when one seeks to understand the current political situation in the United States, led as it is by a “conservative” who seeks to change things, and is resisted by “liberals” who want to keep things the way they are. These liberals do not believe in the self-regulating market, as America’s First Holy Emperor made all too clear.
My definitions are imbued with the unique desirable advantage of actually working, even across across time:
What exactly does conservatism seek to conserve? Civilization, the blessings that come from having it, and the definitions that make civilization possible. From what does liberalism seek to liberate us? Those things — starting with the definitions.
Civilization, the dictionary tells us, is:
A relatively high level of cultural and technological development…the culture characteristic of a particular time or place…refinement of thought, manners, or taste…a situation of urban comfort.
I take issue with these as well. Not because I disagree with what they say, but because they’re weak definitions. They depend on themselves.
Civilization is the banishment of something else; it is an absence of something. That something is brutality.
Savage cruelty, inhuman behavior, insensibility to pity or shame.
Brutality is when we act like animals, civilization is when we act like something better. Brutality is when, I am bigger and stronger than you and you have something I want, it’s mine already. You just don’t know it yet. When I want it I’ll take it. Civilization is a bulwark, of some kind, against that. Civilization has laws, usually criminal and civil. It has hierarchies of authority. It provides for redress of grievances.
I wasn’t there, but civilization must have started with motherhood. That’s because it must have started with someone who was weak, and yet valued by someone who was strong; this must be how physical strength, as the coin of the realm, was displaced by something else — the only way it could happen. The brute is at the top of the local hierarchy of brutes, the strongest one who can take all that he pleases. But the brute has a mother. If he wants to go and do his brutalizing, he has to leave the cave and roam around, and cannot be there all the time. And so there must have been pacts made: You leave mine alone, and I’ll leave yours alone.
Civilization depends on definitions of things. For a definition to work, it must a) impose an objectively-evaluated reproducible result upon complex situations that arise from everyday life, and b) not depend on itself. Reviewing human history, even casually, it is easy to see civilization is not the default state. The human race has managed to erect various civilizations, and after a time these crumble into nothing and become archeological relics. So it takes something to get a civilization going, and once it’s started you can’t just walk away and expect it to keep on truckin’.
Anything that is not the default state, that involves other people and may or may not work — to get it working and keep it working, you have to have three things. You must have these definitions, along with the willingness to make and abide by the definitions once they’re made; you have to have the resources, including time, work and the willingness to do the work; and you have to have the vision.
A thought, concept, or object formed by the imagination.
Many people can participate in a common effort, each contributing their visions, if they agree on a common set of values.
Something intrinsically valuable or desirable: …sought material values instead of human values.
Once you form a vision, you can make a plan. The plan requires the vision; you have to incorporate a workable understanding of what it is you’re trying to do.
A method for achieving an end…a detailed formulation of a program of action.
If the plan involves some threshold of complexity, it can be broken down into objectives.
Something toward which effort is directed…an aim, goal, or end of action.
Plans and objectives may require strategies.
The art of devising or employing plans or stratagems toward a goal.
And of course strategies rely on tactics.
A device for accomplishing an end.
Values → Vision → Plan → Objective → Strategy → Tactics.
We argue among ourselves about politics, because we have disagreements about one of those six. The six are in sequence. Disagreements about strategy and tactics are easy to resolve. Disagreements about values and vision are much harder to resolve.
All of these depend on defining things. An organizational hierarchy can work as an effective substitute against definitions of things, with someone at the very pinnacle laboring under, or enjoying, the final word on how to resolve whatever pressing questions arise. But these civilizations are not stable and they don’t last. One may protest that ancient civilizations, such as the Egyptians, persevered exactly this way and for thousands of years. But it only appears that way to the very casual reader. Such “civilizations” were broken up into dynasties, with schisms, internecine squabbles and other conflicts. We tend to think of these as enduring civilizations because new factions were too respectful, or perhaps too lazy, to knock down the monuments and other artifacts of the previous ones. But in the meantime, they obliterated some of the definitions made or observed by those previous ones.
It is fashionable, in this day and age, to observe that conservatives and liberals are all trying to achieve the things outlined above. It isn’t so. “Liberals,” as we use that word today, are definitions-averse. Definitions get in the way of their fun, so they oppose the creation of new definitions where they’re needed, and in fact are in favor of obliterating the definitions we have already. They seek to “liberate” us from the definitions that make civilization work. They want their pyramid-shaped power structure. Each liberal fancies himself either as the despot at the pinnacle of the power-pyramid, or sharing a kinship with that despot.
The old saying is that a conservative is a liberal who got mugged. That’s close to the truth, which is: A conservative is a liberal who was on the wrong side of bureaucratic power, on the wrong side of capriciously made “final” decisions. And the liberal may think himself a conservative who was on the wrong side of law, and/or police brutality. Even in cases where that’s true, the eradication of civilization, in whole or in part, is an overly heavy-handed solution to the problem. It appeals only to those who “think” with their emotions, and are definitions-averse.






Ladyman, Ross, and Spurrett assert that “although scientific progress is far from smooth and linear, it never simply oscillates or goes backwards. Every scientific development influences future science, and it never repeats itself.” Alas, in the thirty or so years I have been watching, I have observed quite a few scientific sub-fields oscillating happily and showing every sign of continuing to do so for the foreseeable future. The history of science provides examples of the eventual discarding of erroneous theories. But we should not be overly confident that such self-correction will inevitably occur, nor that the institutional mechanisms of science will be so robust as to preclude the occurrence of long dark ages in which false theories hold sway.
Sisyphus, in Greek legend, was an arrogant king who angered the gods on Mount Olympus, and his punishment was to
He, or that corporation over there, made such-and-such much money and didn’t pay any taxes.
What we should do about it is…acknowledge the truth. This stuff is powerful not just because it works on guilt, and not-shutting-up, but also because there is truth in it. Some people have good upbringings. Some people’s parents know, or knew, the right people to get them started. Those who are privileged should form an appreciation for all this. And it might be healthy to get the inventory started of all these benefits, you might find there are a lot more of them than you realized. Especially if someone else gave up something so you could have them. The falsehood is in the “you” or the “we” or the “their” or the “our.” If you are a SJW sucking in YouTube clips and tweeting up a twitstorm about “[blank] needs to check their privilege”…then you are among the privileged!
A straw man is a common form of argument and is an informal fallacy based on giving the impression of refuting an opponent’s argument, while actually refuting an argument that was not presented by that opponent. One who engages in this fallacy is said to be “attacking a straw man.”
3. They “diagnose” under-achieving boys in school with “learning disabilities” just for under-achieving in an environment designed for girls, and acting too much like boys.
30. They have all these opinions about guns, like how people will react to them, how easy it is to buy one, which ones should be banned because they’re too dangerous; and yet so often it turns out the most opinionated among them have never owned or operated a gun.
Because of personal things going on, my wife and I have been having to grapple with the definition of nihilism. It occurs to me that society-at-large, whether it realizes it or not, has been having to do the same. All this rancorous debate, the bad kind not the good kind, the discourse that generates lots of heat and very little light — it always seems to involve one side that cares passionately about not caring.
If you know one of these kids, and you probably do…you’ll find a few items on this list that don’t work for them. Maybe all of them don’t work. By which I mean, they’ll be rejected, forcefully — meaning exactly one thing. Proving, not merely suggesting, that the nihilist has values. And he cares about them rather passionately.
No system of values — psychological, political, or moral — can work by ignoring reality. Human aggression and men’s visual sexual interests are often treated, especially by the Left, as dispensable inconveniences rather than as core elements of the human condition.