Commenter Severian posts some thoughtful remarks that inspire more thought. And I’m thinking…I still don’t have liberals figured out, and Sev’s comment does not get them figured out for me, nor do they go too far in that direction. But, they inspire what might be the correct question to ask.
Let’s see if I can jot this down.
A Socreatean syllogism, posed from their point of view…let us say, I am a liberal and you are not.
1. I’m a better person than you are, in all kinds of ways.
2. (Underpants gnome missing step)
3. Therefore, we need a purely-collectivist system of exchange which, among other things, conceals the disparity among individuals in terms of their virtue and worthiness of their habits & efforts.
Item #3 summarizes the “Elizabeth Warren” ethos: President Obama put it very well, I thought, if you’ve done something good then you didn’t really do it. Somehow, there’s a lot of enthusiasm around for the idea that no individual does anything for which there should be any enthusiasm. My observation is that #3 seems to be in conflict with #1…problematic, since both #1 and #3 seem to be ever-present in all this liberal monologuing. I don’t see any liberals discarding one of those for the other. In fact, #1 and #3 appear to be engaged in some kind of symbiotic relationship with one another.
The thing I cannot quite grasp is, of course, #2. It can be:
2a. I love you with the love of a soldier who lays himself down on a grenade for the other members of his platoon, and only want the best for you…or…
2b. ???????
And, for reasons that will be obvious to all others who’ve similarly “discussed” things with their liberal friends and neighbors — into which I shall not go, here — I’m ready to discard 2a as a possibility. Think it’s pretty safe to eliminate it.
So, I think, “What t’heck is going on in 2b?” is the appropriate question to ask. Liberals think they’re better, evidently just because they’re liberals…be that the case or be it not, they definitely think they’re better. And so, because of [blank], they have all this passion for a new, better society in which it doesn’t matter who’s better than who, a future in which relative individual merit becomes pointless.
It seems, once that future comes about, they’re still better than everybody else, that part of it will not change. And since they have so much identity invested in that truism, that they’re better because they’re liberals — in this envisioned future, that remains their purpose in life. Or, at the very least, it matters to them, is fulfilling to them, that they’re still better than you, and you are not as good as they.
Which remains true. But has become entirely irrelevant. Or not?
Side note: On envisioned futures. A couple weeks ago I came up with a definition for people with a certain problem here, whom I described thusly:
These are the people who take:
1. What they perceive to be likely to happen
2. What they perceive is merely a remote possibility
3. What they would like to see happen
and
4. What is certain to happen
and, like a toddler clutching milk duds and jelly beans too tightly for too long on a hot summer day, smoosh them all up together.
My son and I were talking about this yesterday, about his antipathy for the Voluntary Human Extinction Movement (VHEMT). Aside from being anti-human, VHEMT’s mission statement pegs the organization as being deeply mired in this “future fondue” problem; in fact, it ranks among many other left-wing anarchist organizations, sharing this attribute that its members are “activists” who are active first and foremost in the action of envisioning something. Hmmm…nice gig if you can get it. Wonder what the hourly calorie expenditure is on that.
I also recall the twenty-dollar chocolate bar, imported in all its carbon-neutral glory, by means of sail-powered cargo ships. The spokesman of the company operating said cargo ships, making this jaw-dropping remark, revealing his company’s mission statement to have much to do with this future-fondue thinking:
“This is only a beginning. The next step is to build a much larger sail-powered cargo ship, a 3,000 tonne EcoLiner equipped for container traffic and fully competitive with the oil guzzling competitors”, says Fairtransport director Jorne Langelaan. “We want to re-establish sailing ships as a natural alternative to an anti-ecological culture. We want to see a revival of the great age of sail, as a means of Fair transport for cargo around the Atlantic”.
Nevermind the idea itself — there is something going on with how it is envisioned. The future-fondue people have a most peculiar understanding, one that belongs solely to them and is all their own, of this simple human-thinking concept of doubt.
As I’ve written many times in many places, since our most educational exercise about the matter: They speak of future events, as if they have occurred in the past. The very word “envision,” applied to future situations and future events, seems to have a very special, and peculiar, meaning.
You and I envision future events with hope, or dread, depending on whether our vision is inspiring or dark. But they don’t dread. Even when they’re warning about bad things, like the Earth ceasing to support life as we know it due to our pollution, or terrorist attacks due to our bad behavior or failure to provide foreign aid, they’re still full of hope. Or, their words have dread, the lilt in their voices is full of what could not be described as anything but real hope. That’s when it gets creepy.
Only they would say something like “There’s a serious problem, the world might not be ending,” or “not to worry, we’re still doomed.”
Update: A further thought. Perhaps we can achieve much illumination of thought with very few words of prose — not historically my forte, but let’s give this a try nevertheless, shall we? — to sum it up this way:
This lately-popular “Elizabeth Warren economics” brand of modern liberalism simply seeks to make definition and personal excellence mutually exclusive things.
What the President is saying is, when you have a successful business, you have this definition. Therefore personal excellence is simply not to be allowed, hence the “you didn’t build that, somebody else made it happen.” His fabulous remarkable campaign from four years ago, on the other hand, is the opposite. Personal excellence without definition. “He’s the real deal, I’m telling you! There’s just something about Him! I can’t explain it!” Barry’s personal wonderfulness is to be permitted…even obligatory, in classic affirmative-action style…because the definition has been reduced to nonexistence. Berry is elected President, Barry wins the Nobel Peace Prize — for nothing in particular. If there was definition, the individual exceptionalism would be prohibited. But there is no definition, therefore acknowledgement of this undefined excellence is required. It is demanded. Just like the praise for the Emperor’s new clothes.
Just a thought.