Alarming News: I like Morgan Freeberg. A lot.
Anti-Idiotarian Rottweiler: We were following a trackback and thinking "hmmm... this is a bloody excellent post!", and then we realized that it was just part III of, well, three...Damn. I wish I'd written those.
Anti-Idiotarian Rottweiler: ...I just remembered that I found a new blog a short while ago, House of Eratosthenes, that I really like. I like his common sense approach and his curiosity when it comes to why people believe what they believe rather than just what they believe.
Brutally Honest: Morgan Freeberg is an intriguing guy...[he] asks great questions and answers others with style, flair, reason and wit. On the blogroll he goes. Make him a part of your regular blogospheric reading. I certainly will.
Brutally Honest: Morgan Freeberg is brilliant.
Common Sense Junction: Misha @ Anti-Idiotarian never ceases to amaze me. He keeps finding other good blogs. I went over to A.I. this morning for my daily Misha fix and he had found this guy named Morgan Freeberg in Fair Oaks, California, that has a blog, House of Eratosthenes. Freeberg says its "The Blog That Nobody Reads" but it may now become the blog that everybody reads.
Jaded Haven: Good God, Morgan, you cover a topic from front to back with a screwy thoroughness I find mind boggling. I'm in awe of your thought proccesses, my friend, you're an exceptional talent. You start by throwing in the kitchen sink, tie in someone's syphilitic uncle, bend around a rip tide of brilliance and bring it all home in a neat, diamond dripping package of an exceptionally readable moment of damn fine wordsmithing. I love reading you.
Mein Blogovault: Make "the Blog that No One Reads" one of your daily reads.
Philmon: When Morgan meanders, stick with him - he's got a point and it'll be worth it in the end. He's not a hit-and-run snarky quip kind of guy. The pieces all fall into place like tumblers in a lock and bang! He's opened a cognative door for you.
Rightlinx: Morgan at House of Eratosthenes is one of the best writers out there. I read him nearly every day because he manages to provide an interesting perspective, even though I don't always agree.
Poetic Justice: Cletus! Ah gots a laiv one fer yew...
Declaring a debate already over is a common irrational approach that blocks off any further learning. About the debate already being over, he wrote: “Within physics and chemistry and climatology, the people who think anthropogenic climate change exists and is a serious problem have won the argument — but the news of their intellectual victory hasn’t yet spread…” Then true to the idea of the debate being finished, as you’ll see below, he didn’t want to address criticisms of his position.
He replied to me to assert he was open to debate while subtly blowing me off, then didn’t respond to some questions I sent him in reply. I think he’s more interested in convincing himself that he’s rational – which required dealing with a [direct] question about his openness to debate – than he is interested in actually discussing the issues.
After some questions, I concluded my reply, “If you don’t wish to answer all of these questions, could you tell me where to get answers to my satisfaction which would persuade me about the climate consensus and related issues? (If there is nowhere, what do you suggest?)”
He didn’t answer that either. When people don’t answer something like that, isn’t it disturbing? He says climate change is a settled debate, but he won’t answer questions about it, and he won’t even refer people to anywhere they can get their doubts answered. (Presumably because there actually isn’t anywhere, which means the debate isn’t actually settled in a reasonable way. Which is an important enough problem with his side’s “victory” on the issue that he ought to have some comment.)
This is a common problem where people are more interested in the social role of a rational intellectual than truth-seeking discussion. They’re more interested in feeling smart than being smart. They’re more interested in self-image than action. They care about popular opinion and socialized legitimized status, and only feel much need to address arguments with some kind of (social) authority behind them. They look at the source of ideas and then wonder whether, socially, they can get away with ignoring the ideas (ignoring arguments is something they seem to treat as desirable and try to maximize).
It’s not about, “Have I already written an answer to this argument? Has someone else written an answer to it that I can endorse? If yes, I’ll give a link/cite. If no, maybe I or someone else better write something.” That’d be rational but few people think that way.
Instead it’s about, “If I don’t answer this, will other people think it was a serious argument I should have answered? Am I expected to answer it? Do I have to answer it to protect my social status? Do I have any excuses for not engaging with the argument that most people (weighted by their status/authority) will accept?”
I’ve noticed there is a recent mental feebleness in the air, an epidemic of a Learning Disability if you will, of flibbertigibbets prattling on and on, over & over, about things that ought to be obviously and emphatically true. On and on they go, until a situation arises in which their refusal or inability to allow this obvious & emphatic truth to stand on its own merits, is the strongest case to be presented for doubts. Then, they do it a few more times.
In an attempt to convince themselves; it very often cannot be proven, but all the signs are there, that if their beliefs were more earnest things would be much, much quieter. There’d be a great deal less endless re-litigating of the same ol’ stuff.
They often are heard to claim, like the litigant described above, that some disagreement is already over. Problem is, these are the flibbertigibbets who never allowed it to begin: “If you want to win a debate, you have to first allow it to happen.”
But they don’t want to win. They want to feel like they won; they want to look like they won. Really winning the debate? That’s something you want to do when your position in the debate is, “this bridge is capable of supporting my weight,” and you’re about to walk on it. Therein, I think, lies the problem — we have too many people arguing about bridges, and not enough people planning to walk on them. Therefore, as more people in our society become insulated from the work and the danger associated with it, this society is losing its connection to truth. Through lack of interest. Fewer and fewer people are invested in any of that truth, save for the truth of their own social standing.
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